THE PROPHECY OF HABACUC

Chapter 1

The prophet complains of the wickedness of the people: God reveals to

him the vengeance he is going to take of them by the Chaldeans.

1:1. The burden that Habacuc the prophet saw.

Burden. . .Such prophecies more especially are called burdens, as

threaten grievous evils and punishments.

1:2. How long, O Lord, shall I cry, and thou wilt not hear? shall I cry

out to thee suffering violence, and thou wilt not save?

1:3. Why hast thou shewn me iniquity and grievance, to see rapine and

injustice before me? and there is a judgment, but opposition is more

powerful.

1:4. Therefore the law is torn in pieces, and judgment cometh not to

the end: because the wicked prevaileth against the just, therefore

wrong judgment goeth forth.

1:5. Behold ye among the nations, and see: wonder, and be astonished:

for a work is done in your days, which no man will believe when it

shall be told.

1:6. For behold, I will raise up the Chaldeans, a bitter and swift

nation, marching upon the breadth of the earth, to possess the dwelling

places that are not their own.

1:7. They are dreadful, and terrible: from themselves shall their

judgment, and their burden proceed.

1:8. Their horses are lighter than leopards, and swifter than evening

wolves; and their horsemen shall be spread abroad: for their horsemen

shall come from afar, they shall fly as an eagle that maketh haste to

eat.

1:9. They shall all come to the prey, their face is like a burning

wind: and they shall gather together captives as the sand.

1:10. And their prince shall triumph over kings, and princes shall be

his laughingstock: and he shall laugh at every strong hold, and shall

cast up a mount, and shall take it.

1:11. Then shall his spirit be changed, and he shall pass, and fall:

this is his strength of his god.

Then shall his spirit, etc. . .Viz., the spirit of the king of Babylon.

It alludes to the judgment of God upon Nabuchodonosor, recorded Dan.

4., and to the speedy fall of the Chaldean empire.

1:12. Wast thou not from the beginning, O Lord my God, my holy one, and

we shall not die? Lord, thou hast appointed him for judgment: and made

him strong for correction.

1:13. Thy eyes are too pure to behold evil, and thou canst not look on

iniquity. Why lookest thou upon them that do unjust things, and holdest

thy peace when the wicked devoureth the man that is more just than

himself?

1:14. And thou wilt make men as the fishes of the sea, and as the

creeping things that have no ruler.

1:15. He lifted up all them with his hook, he drew them in his drag,

and gathered them into his net: for this he will be glad and rejoice.

1:16. Therefore will he offer victims to his drag, and he will

sacrifice to his net: because through them his portion is made fat, and

his meat dainty.

1:17. For this cause therefore he spreadeth his net, and will not spare

continually to slay the nations.

Chapter 2

The prophet is admonished to wait with faith. The enemies of God's

people shall assuredly be punished.

2:1. I will stand upon my watch, and fix my foot upon the tower: and I

will watch, to see what will be said to me, and what I may answer to

him that reproveth me.

Will stand, etc. . .Waiting to see what the Lord will answer to my

complaint, viz., that the Chaldeans, who are worse than the Jews, and

who attribute all their success to their own strength, or to their

idols, should nevertheless prevail over the people of the Lord. The

Lord's answer is, that the prophet must wait with patience and faith:

that all should be set right in due time; and the enemies of God and

his people punished according to their deserts.

2:2. And the Lord answered me, and said: Write the vision, and make it

plain upon tables: that he that readeth it may run over it.

2:3. For as yet the vision is far off, and it shall appear at the end,

and shall not lie: if it make any delay, wait for it: for it shall

surely come, and it shall not be slack.

2:4. Behold, he that is unbelieving, his soul shall not be right in

himself: but the just shall live in his faith.

2:5. And as wine deceiveth him that drinketh it: so shall the proud man

be, and he shall not be honoured: who hath enlarged his desire like

hell: and is himself like death, and he is never satisfied: but will

gather together unto him all nations, and heap together unto him all

people.

As wine deceiveth, etc. . .Viz., by affording only a short passing

pleasure; followed by the evils and disgrace that are the usual

consequences of drunkenness; so shall it be with the proud enemies of

the people of God; whose success affordeth them only a momentary

pleasure, followed by innumerable and everlasting evils.

2:6. Shall not all these take up a parable against him, and a dark

speech concerning him: and it shall be said: Woe to him that heapeth

together that which is not his own? how long also doth he load himself

with thick clay?

Thick clay. . .Ill-gotten goods, that, like mire, both burden and defile

the soul.

2:7. Shall they not rise up suddenly that shall bite thee: and they be

stirred up that shall tear thee, and thou shalt be a spoil to them?

2:8. Because thou hast spoiled many nations, all that shall be left of

the people shall spoil thee: because of men's blood, and for the

iniquity of the land, of the city, and of all that dwell therein.

2:9. Woe to him that gathereth together an evil covetousness to his

house, that his nest may be on high, and thinketh he may be delivered

out of the hand of evil.

2:10. Thou hast devised confusion to thy house, thou hast cut off many

people, and thy soul hath sinned.

2:11. For the stone shall cry out of the wall: and the timber that is

between the joints of the building, shall answer.

2:12. Woe to him that buildeth a town with blood, and prepareth a city

by iniquity.

2:13. Are not these things from the Lord of hosts? for the people shall

labour in a great fire: and the nations in vain, and they shall faint.

Are not these things, etc. . .That is, shall not these punishments that

are here recorded, come from the Lord upon him that is guilty of such

crimes.--Ibid. The people shall labour, etc. . .Viz., the enemies of

God's people.

2:14. For the earth shall be filled, that men may know the glory of the

Lord, as waters covering the sea.

2:15. Woe to him that giveth drink to his friend, and presenteth his

gall, and maketh him drunk, that he may behold his nakedness.

2:16. Thou art filled with shame instead of glory: drink thou also, and

fall fast asleep: the cup of the right hand of the Lord shall compass

thee, and shameful vomiting shall be on thy glory.

2:17. For the iniquity of Libanus shall cover thee, and the ravaging of

beasts shall terrify them because of the blood of men, and the iniquity

of the land, and of the city, and of all that dwell therein.

The iniquity of Libanus. . .That is, the iniquity committed by the

Chaldeans against the temple of God, signified here by the name of

Libanus.

2:18. What doth the graven thing avail, because the maker thereof hath

graven it, a molten, and a false image? because the forger thereof hath

trusted in a thing of his own forging, to make dumb idols.

2:19. Woe to him that saith to wood: Awake: to the dumb stone: Arise:

can it teach? Behold, it is laid over with gold, and silver, and there

is no spirit in the bowels thereof.

2:20. But the Lord is in his holy temple: let all the earth keep

silence before him.

Chapter 3

3:1. A PRAYER OF HABACUC THE PROPHET FOR IGNORANCES.

For ignorances. . .That is, for the sins of his people. In the Hebrew,

it is Sigionoth: which some take to signify a musical instrument, or

tune; with which this sublime prayer and canticle was to be sung.

3:2. O Lord, I have heard thy hearing, and was afraid. O Lord, thy

work, in the midst of the years bring it to life: In the midst of the

years thou shalt make it known: when thou art angry, thou wilt remember

mercy.

Thy hearing, etc. . .That is, thy oracles, the great and wonderful

things thou hast revealed to me; and I was struck with a reverential

fear and awe.--Ibid. Thy work. . .The great work of the redemption of

man, which thou wilt bring to life and light in the midst of the years,

when our calamities and miseries shall be at their height.

3:3. God will come from the south, and the holy one from mount Pharan:

His glory covered the heavens, and the earth is full of his praise.

God will come from the south, etc. . .God himself will come to give us

his law, and to conduct us into the true land of promise: as heretofore

he came from the South (in the Hebrew Theman) and from mount Pharan to

give his law to his people in the desert. See Deut. 33.2.

3:4. His brightness shall be as the light: horns are in his hands:

There is his strength hid:

Horns, etc. . .That is, strength and power, which, by a Hebrew phrase,

are called horns. Or beams of light, which come forth from his hands.

Or it may allude to the cross, in the horns of which the hands of

Christ were fastened, where his strength was hidden, by which he

overcame the world, and drove out death and the devil.

3:5. Death shall go before his face. And the devil shall go forth

before his feet.

Death shall go before his face, etc. . .Both death and the devil shall

be the executioners of his justice against his enemies: as they were

heretofore against the Egyptians and Chanaanites.

3:6. He stood and measured the earth. He beheld, and melted the

nations: and the ancient mountains were crushed to pieces. The hills of

the world were bowed down by the journeys of his eternity.

He beheld, etc. . .One look of his eye is enough to melt all the

nations, and to reduce them to nothing. For all heaven and earth

disappear when they come before his light. Apoc. 20.11. Ibid. The

ancient mountains, etc. . .By the mountains and hills are signified the

great ones of the world, that persecute the church, whose power was

quickly crushed by the Almighty.

3:7. I saw the tents of Ethiopia for their iniquity, the curtains of

the land of Madian shall be troubled.

Ethiopia. . .the land of the Blacks, and Madian, are here taken for the

enemies of God and his people: who shall perish for their iniquity.

3:8. Wast thou angry, O Lord, with the rivers? or was thy wrath upon

the rivers? or thy indignation in the sea? Who will ride upon thy

horses: and thy chariots are salvation.

With the rivers, etc. . .He alludes to the wonders wrought heretofore by

the Lord in favour of his people Israel, when the waters of the rivers,

viz., of Arnon and Jordan, and of the Red Sea, retired before their

face: when he came as it were with his horses and chariots to save them

when he took up his bow for their defence, in consequence of the oath

he had made to their tribes: when the mountains trembled, and the deep

stood with its waves raised up in a heap, as with hands lifted up to

heaven: when the sun and the moon stood still at his command, etc., to

comply with his anger, not against the rivers and sea, but against the

enemies of his people. How much more will he do in favour of his Son:

and against the enemies of his church?

3:9. Thou wilt surely take up thy bow: according to the oaths which

thou hast spoken to the tribes. Thou wilt divide the rivers of the

earth.

3:10. The mountains saw thee, and were grieved: the great body of

waters passed away. The deep put forth its voice: the deep lifted up

its hands.

3:11. The sun and the moon stood still in their habitation, in the

light of thy arrows, they shall go in the brightness of thy glittering

spear.

3:12. In thy anger thou wilt tread the earth under foot: in thy wrath

thou wilt astonish the nations.

3:13. Thou wentest forth for the salvation of thy people: for salvation

with thy Christ. Thou struckest the head of the house of the wicked:

thou hast laid bare his foundation even to the neck.

The head of the house of the wicked. . .Such was Pharao heretofore: such

shall Antichrist be hereafter.

3:14. Thou hast cursed his sceptres, the head of his warriors, them

that came out as a whirlwind to scatter me. Their joy was like that of

him that devoureth the poor man in secret.

3:15. Thou madest a way in the sea for thy horses, in the mud of many

waters.

Thou madest a way in the sea, etc. . .To deliver thy people from the

Egyptian bondage: and thou shalt work the like wonders in the spiritual

way, to rescue the children of the church from their enemies.

3:16. I have heard and my bowels were troubled: my lips trembled at the

voice. Let rottenness enter into my bones, and swarm under me. That I

may rest in the day of tribulation: that I may go up to our people that

are girded.

I have heard, etc. . .Viz., the evils that are now coming upon the

Israelites for their sins; and that shall come hereafter upon all

impenitent sinners; and the foresight that I have of these miseries

makes me willing to die, that I may be at rest, before this general

tribulation comes, in which all good things shall be withdrawn from the

wicked.--Ibid. That I may go up to our people, etc. . .That I may join

the happy company in the bosom of Abraham, that are girded, that is,

prepared for their journey, by which they shall attend their Lord, when

he shall ascend into heaven. To which high and happy place, my Jesus,

that is, my Saviour, the great conqueror of death and hell, shall one

day conduct me rejoicing and singing psalms of praise, ver. 18 and 19.

3:17. For the fig tree shall not blossom: and there shall be no spring

in the vines. The labour of the olive tree shall fail: and the fields

shall yield no food: the flock shall be cut off from the fold, and

there shall be no herd in the stalls.

3:18. But I will rejoice in the Lord: and I will joy in God my Jesus.

3:19. The Lord God is my strength: and he will make my feet like the

feet of harts: and he the conqueror will lead me upon my high places

singing psalms.