God's Truth

Table of Contents

The Psalmes of David

From the Hebrew David means “beloved”

(Part Eight)

The One Hundred and Nineteenth Psalme
aleph ("lf, -l f)n. 1. The first letter of the Hebrew alphabet.

     Blessed are those that be undefiled in the way, which walk in the law of the Lord.
     Blessed are they that keep his testimonies, and that seek him with their whole heart.
     Which walk in his ways, and do no wickedness.
     You have given straight charge to keep your commandments.
     O' that my ways were stablished to keep your statutes.
     So should I not be confounded, while I have respect unto all your commandments.
     I will thank you with *unfained (NOT obligated/or unwilling) heart, because I am learned in the judgements of righteousness.
     I will keep your statutes, O' forsake me not utterly.

beth(bt)n.1. The second letter of the Hebrew alphabet.
     Wherewithal shall a young man cleanse his way? given by ruling himself after your word.
     With my whole heart do I seek you, O' let me not go wrong out of your commandments.
     Thy words have I hid within my heart, that I should not sin against you.
     Praised be you O' Lord, O' teach me your statutes.
     With my lips will I be telling out the judgments of your mouth.
     I have as great delight in the way of your testimonies, as in all riches.
     I will exercise myself in your commandments, and have respect unto your foot paths. kjv = "meditate" in your precepts. which means to plan or consider "in" the mind, this is imperfect, for it can give rise to "the power of the mind; delusions" also see vain imaginings. Whereas the truth can not deceive. RN
     My delight shall be in your statutes, I will not forget your words.

gimel (g m" l) n.1. The third letter of the Hebrew alphabet. [Hebrew gmel]
     O' do well unto your servant, that I may live, and keep your words.
     Open you mine eyes, and so shall I spy out wondrous things in your law.
     I am a stranger in the earth, O' hide not your commandments from me.
     My soul breaks out, for the very fervent desire that I have always unto your judgments.
     You rebuke the proud, cursed are they that depart from your commandments.
     O' turn from me shame and rebuke, for I keep your testimonies.
     Princes also sit and speak against me, but your servant is occupied in your statutes.
     In your testimonies is my delight, they are my counsellors.

daleth (d"l d, -lt, -lth)n.1. The fourth letter of the Hebrew alphabet.
     My soul cleaves unto the dust, O' quicken you me according to your word.
     I knowledged my ways, and you heard me, O' teach me your statutes.
     Make me to understand the way of your commandments, and so shall I talk of your wondrous works.
     My soul melts for very heaviness, O' set me up according unto your word.
     Take from me the way of lying, and grant me your law.
     I have chosen the *way of truth, your judgments have I laid before me. The way of the truth is the life that is ordered after the word of truth which is contained in the Scripture. Therein says David that he has walked: and not in fained (pretended) traditions and wholly imagined by himself, or by any mortal man. In the same signification uses Peter this word. 2 Peter 2, And there shall be false teachers by which the way of the truth shall be evil spoken of. MN
     I stick unto your testimonies, O' Lord, confound me not. KJV = put me not to shame. Which is exactly where such "man-i pulation" of the word leads; confounded and ashamed. RN
     I will run the way of your commandments, when you have comforted my heart.

he (h )n.1. The fifth letter of the Hebrew alphabet. [ Hebrew h]
     Teach me O' Lord the way of your statutes, and I shall keep it unto the end.
     O' give me *understanding, and I shall keep your law, yes I shall keep it with my whole heart.
He desires to have an other understanding than that which is taught by men, which are ignorant of God and his will, power, mercy and anger: yee, though it were never so well instructed and taught yet would never understand of it self without the spirit of God, that God is merciful and righteous and forgives sins freely without any deservings. MN
     Lead me in the path of your commandments, for that is my desire.
     Incline my heart unto your testimonies, and not to covetousness.
     Turn away mine eyes, least they behold vanity, and quicken me in your way.
     O' stablish your word in your servant, that I may fear you. KJV = who is devoted to your fear. RN
     Take away the rebuke that I am afraid of, for your judgments are *amiable.
*amiable = Friendly and agreeable in disposition; good-natured and likable
     Behold, my delight is in your commandments, O' quicken me in your righteousness.

vav also vau or waw (vv, vv)n.1. The sixth letter of the Hebrew alphabet. [Hebrew ww, hook]
     Let your loving mercies come unto me, O' Lord, and your saving health according to your word.
     That I may give answers unto my blasphemers, for my trust in your word.
     O' take not the word of truth utterly out of my mouth, for my hope is in your judgments.
     So shall I always keep your law, yes for ever and ever.
And I will walk at liberty, for I seek your commandments.
     I will speak of your testimonies even before kings, and will not be ashamed.
     My delight shall be in your commandments, which I love.
     My hands also will I lift up unto your commandments which I love, and my talking shall be of your statutes, kjv = I will meditate in your statutes. see above meditations. RN

zayin (z"y n)n.1. The seventh letter of the Hebrew alphabet. [Hebrew from Aramaic]
     O' think upon your servant as concerning your word, wherein you have caused me to put my trust.
     For it is my comfort in my trouble, yes your word quickens me.
     The proud have me greatly in *derision, yet shrink not I from your law. *derision = contemptuous ridicule.
     I remembered your everlasting judgments, O' Lord I am comforted.
     I am horribly afraid for the ungodly, that forsake the law. kjv = Horror has taken hold upon me because of the wicked that forsake your law. RN
     Thy statutes are my songs in the house of my pilgrimage.
     I think upon your name, O' Lord, in the night season, and keep your law.
     It is mine own, for I keep your commandments.

The eighth letter of the Hebrew alphabet
     You are my portion, O' Lord, I am purposed to keep your law.
     I make mine humble petition in your presence with my whole heart, O' be merciful unto me according unto your word.
     I call mine own ways to remembrance, and turn my feet unto your testimonies.
     I make haste, and prolonged not the time, to keep your commandments.
     The congregations of the ungodly have robbed me, but I forget not your law.
     At midnight stand I up, to give thanks unto you, for the judgements of your righteous.
     I am a companion of all them that fear you, and keep your *commandments.
kjv has "precepts". 1.The object of perception. 2. A mental impression of something perceived by the senses, viewed as the basic component in the formation of concepts; [From Latin perceptum,] of course~! Precepts are ungodly ways of mens "thinking" that lead to false religious doctrine and dogma.. RN
     The earth, O' Lord, is full of your mercy. O' teach me your statutes.

The ninth letter in the Hebrew alphabet.
     O' Lord, you have dealt friendly with your servant, according unto your word.
     O' learn me your *kindness, nurture and knowledge, for I believe your commandments. *(kjv= good judgment)
     Before I was troubled, I went wrong, but now I keep your word.
     You are good and friendly, O' teach me your statutes.
     The proud *imagine lies upon me, but I keep your *commandments with my whole heart. KJV = *precepts; see above
     Their heart is as fat as *brawne, but my delight is in your law. Brawne = the meat of a boor, pig, see boorish as in acting like a boor. KJV used grease. RN
     It is good for me that I have been in trouble, that I may learn your statutes.
     The law of your mouth is dearer unto me, than thousands of gold and silver.

yodh (y d, yd)n.1. The tenth letter of the Hebrew alphabet. [Hebrew yd from y d, hand]
     Thy hands have made me and fashioned me, O' give me understanding, that I may learn your commandments.
     They that fear you, will be glad when they see me, because I have put my trust in your word.
     I know, O' Lord, that your judgments are right, and that you of very faithfulness have caused me to be troubled.
     O' let your merciful kindness be my comfort, according to your promises unto your servant.
     O' let your loving mercies come unto me, that I may live, for your law is my delight.
     Let the proud be confounded, which handle me so falsely. *but I will meditate in your precepts. This entire sentence is again is added to the word in the kjv: RN
     But let such as fear you, and know your testimonies, be turned unto me.
     O' let my heart be undefiled in your statutes that I may not be ashamed.

The eleventh letter of the Hebrew alphabet, kap; hand.
     My soul longs for your saving health, for my trust is in your word.
     Mine eyes *long (kjv = fail) for your word, saying: O' when will you comfort me?
     For I am become like a bottle in the smoke, yet do I not forget your statutes.
     How many are the days of your servant? When will you be avenged of mine adversaries?
     The proud have digged pits for me, which are not after your law.
     All your commandments are true, they persecute me falsely, O' be you my help.
     They have almost made an end of me upon earth, but I forsook not your commandments.
     O' quicken me after your lovingkindness, and so shall I keep the testimonies of your mouth.

The twelfth letter of the Hebrew alphabet.
     O' Lord, your word endures forever in heaven.
     Thy *truth also remains from one generation to another: you have layed the foundation of the earth, and it abides. KJV = *faithfulness, and leaves out "foundation" . See plainly that the foundation of the earth is Gods truth. All that is hurtful to mankind, is a result of straying from his truth. RN
     They continue this day according to your ordinance, for *all things serve you. KJV = are your servants. Note "all things", and know that God can turn any wickedness to his own good pleasure. RN
     If my delight were not in your law, I should perished in my trouble.
     I will never forget your commandments, for with them you quicken me.
     I am yours, Oh help me, for the sake of your commandments.
     The ungodly lay wait for me to destroy me, but I consider your testimonies.
     I see that all things come to an end, but your commandment is exceeding broad.

mem (mm)n.1. The 13th letter of the Hebrew alphabet.
     O' what love have I unto your law? all the day long is my talking of it.
KJV = it is my meditation all the day. What does your heart tell you? Where can this prodding you to meditate lead? see that "talking of it" spreads the word. RN
     You through your commandment have made me wiser than mine enemies, for it is ever by me.
     Yes I am wiser than the aged, for I keep your commandments.
     I refrain my feet from every evil way, that I might keep your words.
     I think not from your judgments, for you teach me.
     O' how sweet are your words unto my throat.
KJV = taste! Throat here signifies the swallowing of the true word of God rather than swallowing false teachings of men. RN
     Yes, more than honey to my mouth.
This is the speaking out of Gods word. RN
     Through your commandments I get understanding, therefore I hate all false ways.

The 14th letter of the Hebrew alphabet pronounced "noon"
     Thy word is a *lantern unto my feet and a light unto my paths. The word of God is called a lantern and light, because without it, all that there is, is darkness: and because that he which follow it cannot fall to any error. MN
     I have sworn and am steadfastly purposed, to keep your the judgements of your righteousness.
     I am troubled above measure, quicken me, O Lord, according unto your word.
     Let the freewill offerings of my mouth please you, O' Lord, and teach me your judgments.
     *My soul is always in my hand, yet do I not forget your law.
To have his soul in his hand, is to be appointed and ready to offer his life to danger, as yee have in Job 13, where it is expounded more at large. MN
     The ungodly have laid a snare for me, but yet swerve not I from your commandments.
     Thy testimonies have I claimed as my heritage for ever: and why? they are the very joy of my heart.
     I apply mine heart to fulfill your statutes alway, even unto the end. KJV = perform. As if not knowing the fulfilling of Gods statutes, we can simply "perform",even making performances. RN

The 15th letter of the Hebrew alphabet pronounced "Sa-mek"
     **I hate the ungodly, but your law do I love. **MARK THIS KJV = I hate vain thoughts. RN
     You are my defense and my shield, my trust is in your word.
     Away from me you wicked, I will keep the commandments of my God.
     O' stablish me according unto your word, that I may live, and let me not be disappointed of my hope.
     Hold you me up, and I shall be safe: yes I shall ever be talking of your statutes. Again; the nonactive KJV = will have respect unto your statutes continually. RN
     You tread down all them that depart (KJV = err) from your statutes, for they imagine deceit.
     You put away all the ungodly of the earth like *dross, therefore I love your testimonies. *dross = waste product, especially an oxide, formed on the surface during the process firing of molten metal. From the Hebrew: to turn away, to move back, . RN
     My flesh trembles for fear of you, and I am afraid of your judgments.

The 16th letter in the Hebrew alphabet, RN
     I deal with the thing that is lawful and right, O' give me not over to mine oppressors.
     Be you *surety for your servant to do good, that the proud do me no wrong.
*surety = a condition where one is free from doubt, an undertaking to fulfill a covenant / testament ;in this case, security against damage, loss, or injury, From the Hebrew : to know, confess, to absolutely be proven upwithoutut a doubt. RN
     Mine eyes are wasted away with the looking for your health, and for the word of your righteousness.
     O' deal with your servant according unto your *loving mercy, and teach me your statutes. kjv leaves out this word "loving".RN
     I am your servant, O' grant me understanding, that I may know your testimonies.
     It is time for you (O' Lord) to lay to your hand, for they have destroyed your law.
     For I love your commandments above gold and precious stone.
     Therefore hold I straight all your commandments, and all false ways I utterly abhor.

PHE (Pe, Fe)
The 17th letter of the Hebrew alphabet. RN
     Thy testimonies are wonderful, therefore does my soul keep them.
     When your word goes forth, it gives light and understanding, even unto babes.
     I open my mouth and draw in my breath, for I desire your commandments.
     O' you look upon me, and be merciful, as you use to do unto those that love your name.
     Order my goings after your word that no wickedness reign in me.
     O' deliver me from the wrongeous dealings of men, and so shall I keep your commandments.
     Show the light of your countenance unto your servant, and learn me your statutes.
     Mine eyes gush out with water, because men keep not your law.

The 18th letter in the Hebrew alphabet.
     Righteous are you, O' Lord, and true is your judgments.
     The testimonies that you have commanded are exceeding, righteous and true. My zeal has even consumed me, because mine enemies have forgotten your words.
     Thy word is tried to the uttermost, and your servant loves it.
     I am small and of no reputation, yet do I not forget your commandments.
     Thy righteousness is an everlasting righteousness, and your law is true.
     Trouble and heaviness have taken hold upon me, yet is my delight in your commandments.
     The righteousness of your testimonies is everlasting, O' give me understanding, and I shall live.

The 19th letter of the Hebrew alphabet. (kuph, kuf)
     I call with my whole heart, hear me, O' Lord, I will keep your statutes.
     Yes even upon you do I call, help me, and I shall keep your testimonies.
     Early in the morning do I cry unto you, for your word is my trust.
     Mine eyes prevent the nightwatches, that I might be *occupied in your words. Hear my voice, O' Lord, according unto your lovingkindness, quicken me according as you are *wont. *wont according to what your used to, in this case, Gods "wont" will , RN
     They draw near that of malice persecute me, and are far from your law.
     Be you near at hand also, O' Lord, for your promises are faithful.
     As concerning your testimonies, I have known ever since the beginning, that you have grounded them for ever.

RES (Resh)
20th letter of the Hebrew alphabet, From the Hebrew word rosh; "roshe" meaning to shake. RN
     O' consider mine adversary, and deliver me, for I do not forget your law.
     Maintain you my cause and defend me, quicken me according unto your word.
     Health is far from the ungodly, for they regard not your statutes.
     Great is your mercies, O' Lord, quicken me as you are *wont. *See above in Koph
     Many there are that trouble me, and persecute me, yet do I not swerve from your testimonies.
     I grieves me, when I see, that the transgressors keep not your law.
     Consider, O' Lord, how I love your commandments, O' quicken me with your lovingkindness.
     Thy word is true from everlasting, all the judgments of your righteousness endure for evermore.

21st letter of the Hebrew alphabet shin (tooth)
From the Hebrew sharp, sharpen, teach diligently RN

     Princes have persecuted me without a cause, but my heart stands in awe of your words.
     I am as glad at your word, as one that finds great spoils.
     As for lies, I hate and abhor them, but your law do I love.
     Seven times a day do I praise you, because of your righteous judgments.
     Great is the peace that they have which love your law, and they are not offended at all.
     Lord, I look for your saving health, and do after your commandments.
     My soul keeps your testimonies, and loves them exceedingly.
     I keep your commandments and testimonies, for all my ways are before you.

tav also taw (tf, tf)n.1. The 23rd letter of the Hebrew alphabet. [Hebrew tw, mark, cross]
     Let my complaint come before you, O' Lord, give me understanding, according unto your word.
     O' let my supplication come before you, deliver me according to your promise.
     My lips shall speak of your praise, seeing you have taught me your statutes.
     Yes my tongue shall sing of your word, for all your commandments are right.
     Let your hand help me, for I have chosen your commandments.
     I have longed for your saving health, O" Lord, and in your law is my delight.
     O' let my soul live and praise you, that your judgments may help me.
     I go astray, like a sheep that is lost: O' seek your servant, for I do not forget your commandments.

The One Hundred and Twentieth Psalme
The song of the stairs
     When I am in trouble, I call upon the Lord, and he answers me.
     Deliver my soul, O' Lord, from lying lips, and from a deceitful tongue.
     What reward shall be given or done unto you, you false tongue?
     Even mighty and sharp arrows, with hot burning coals.
     Wo is me, that my banishment endures so long: I dwell in the tabernacles of the sorrowful.
     My soul has long dwelt among them, that be enemies unto peace.
     I labored for peace, but when I spoke thereof, they made them to battle.

The One Hundred and Twenty First Psalme
The song of the stairs.
     I lift up mine eyes unto the hills, from where comes my help.
     My help comes even from the Lord which made heaven and earth.
     He will not allow your foot to be moved, and he that keeps you, sleeps not.
     Behold, he that keeps Israel, does neither slumber nor sleep.
     The Lord himself is your keeper, the Lord is your defense upon your right hand.
     So that the sun shall not burn you by the day, neither the moon by night.
     The Lord preserves you from all evil, yes it is the Lord that keeps your soul.
     The Lord preserves your going out and your coming in, from this time forth, and for evermore.

The One Hundred and Twenty Second Psalme
The song of the stairs.
     I was glad when they said unto me: We will go in to the house of the Lord.
     Our feet shall stand in your gates, O' Jerusalem.
     Jerusalem is builded as a city, that is at unity in itself.
     For there the tribes go up, even the tribes of the Lord: to testify unto Israel, to give thanks unto the name of the Lord.
     For there is the seat of judgment, even the seat of the house of David.
     O' pray for the peace of Jerusalem, they shall prosper that love you.
     Peace be within your walls, and plenteousness within your palaces.
     For my brethren and companions sakes, I will wish you prosperity.
Peace be within you. This entire line is added in the KJV. RN
     Yes because of the house of the Lord our God, I will seek to do you good.

The One Hundred and Twenty Third Psalme
The song of the stairs.
     Unto you lift I up mine *eyes, you that dwell in the heavens. * By eye do the Hebrews almost continually understand the heart and mind as before in Psa 121 and in many other places. MN
     Behold, even as the eyes of servants look unto the hands of their masters: and as the eyes of a maiden unto the hands of her mastress, even so our eyes wait upon the Lord our God, until he have mercy upon us.
     Have mercy upon us, O' Lord, have mercy upon us, for we are utterly defiled.
     Our soul is filled with scornful reproof of the wealthy, and with the dispitefulness of the proud.

The One Hundred and Twenty Fourth Psalme
The song of the stairs.
     If it the Lord had not been of our side (now may Israel say) If the Lord had not been of our side, when men rose up against us.
     They had swallowed us up quick, when they were so wrathfully displeased at us.
     Yes the waters had drowned us, that the stream had gone over our soul.
     The deep waters of the proud had gone even unto our soul.
     But praised be the Lord, which has not given us over for a prey unto their teeth.
     Our soul is escaped, as a bird out of the snare of the fowler, the snare is broken and we are delivered.
     Our help stands in the name of the Lord, which has made heaven and earth.

The One Hundred and Twenty Fifth Psalmes
The song of the stairs.
     They that trust in the Lord, are even as the mount Sion, which may not be removed, but stands fast for ever.
     The hills stand about Jerusalem, even so stands the Lord round about his people, from this time forth for evermore.
     That the rod of the ungodly come not into the lot of the righteous, least the righteous put their hand unto wickedness.
     Do well, O' Lord, unto those that be good and true of heart.
     As for such as turn back unto their own wickedness, the Lord shall lead them forth with the evil doers: but peace be upon Israel.

The One Hundred and Twenty Sixth Psalme
The song of the stairs.
     When the Lord turns again the captivity of Sion, then shall we be like unto them that dream.
     Then shall our mouth be filled with laughter, and our tongue with joy.
     Then shall it be said among the Heathen: The Lord has done great things for them.
     Yes the Lord has done great things for us already, whereof we rejoice.
     Turn our captivity, O' Lord, as the rivers in the south.
     They that sow in tears, shall reap in joy.
     He that now goes in his way weeping and bears good seed, shall come again with joy, and bring his sheaves with him.

The One Hundred and Twenty Seventh Psalme
The song of the stairs.
     Except the Lord build the house, the labor is but lost that build it.
     Except the Lord keep the city, the watchman wakes but in vain.
     It is but lost labor that you rise up early, and take no rest, but eat the bread of carefulness: for look to whom it pleases him, he gives it in sleep.
     Lo, children and the fruit of the womb are an heritage and gift, that comes of the Lord:
     Like as arrows in the hand of a giant, even so are the young children.
     Happy is the man, that has his quiver full of them: they shall not be ashamed, when they speak with their enemies in the gate.

The One Hundred and Twenty Eighth Psalme
The song of the stairs.
     Blessed are all they that fear the Lord, and walk in his ways.
     For you shall eat the labor of your own hands: O' well is you, happy are you.
     Thy wife shall be as the fruitful vine upon the walls your house.
     Thy children like the Olive branches, round about your table.
     Lo, thus shall the man be blessed, that fears the Lord.
     The Lord shall so bless you out of Sion, that you shall see Jerusalem in prosperity all your life long.
     Yes, that you shall see your childrens children, and peace upon Israel.

The One Hundred and Twenty Ninth Psalme
The song of the stairs.
     Many a time have they fought against me from my youth up,( may Israel now say.)
     Yes, many a time have they fought against me from my youth up, but they have not overcome me.
     The plowers plowed upon my back, and made long furrows.
     But the righteous Lord has hewn the yoke of the ungodly in pieces.
     Let them be confounded and turned backward, as many as have evil will at *Sion. Sion in the scripture signifies the whole congregation of God, and every faithful sort, that has his whole intent, affection and desire toward God. MN
     Let them be even as the hay upon the house tops, which withers before it be plucked up.
     Whereof the mower fills not his hand, neither he that binds up the sheaves, his bosom.
     So that they which go by, say not so much as: the Lord prosper you, we wish you good luck in the name of the Lord.

The One Hundred and Thirtieth Psalme
The song of the stairs.
     Out of the deep call I unto you, O' Lord, Lord, hear my voice.
     Oh let your ears consider well the voice of my complaint.
     If you, Lord will be extreme to mark what is done amiss, Oh Lord who may abide it?
     But there is mercy with you, that you may be feared.
     I look for the Lord, my soul does wait for him, and in his word is my trust.
     My soul does patiently abide the Lord, from the one morning to the other.
     Let Israel trust in the Lord, for with the Lord there is mercy and plenteous redemption.
     And he shall redeem Israel from all his sins.

The One Hundred and Thirty First Psalme
The song of the stairs.
     Lord, I a not high minded, I have no proud looks.
     I do not exercise myself in great matters, which are too high for me.
     But I refrain my soul and keep it low, like as a child that is weaned from his mother: Yes my soul is even as a weaned child.
     Let Israel trust in the Lord, from this time forth for evermore.

The One Hundred and Thirty Second Psalme
The song of the stairs.
     Lord, remember David and all his trouble.
     How he swore unto the Lord, and vowed a vow unto the allmighty one of Jacob:
     I will not come within the tabernacle of my house, nor climb up in my bed.
     I will not allow mine eyes to sleep, nor mine eyelids to slumber.
     Until I find out a place for the Lord, an habitation for the mighty one of Jacob.
     Lo, we heard of the same at *Ephrata, and found it in the wood. *Ephrath or Ephratah = "ashheap: place of fruitfulness"
     We will go into his tabernacle, and fall down before his footstool.
     Arise, O' Lord, into your *resting place, you and the ark of your strength. His resting place was the mercy seat, as before in the Psalme 49. MN
     Let your Priests be clothed with righteousness, and let your saints rejoice.
     For your servant Davids sake *turn not away the presence of your anointed.
*Turn not away the presence, that is, forsake not or disdain not the presence of thine anointed. MN
     The Lord has made an faithful oath unto David, and he will not shrink from it: Of the fruit of the body shall I set upon your seat.
     If your children will keep my covenant, and my testimony that I shall learn them: their children also shall sit upon your seat for evermore.
     For the Lord has chosen Sion, to be an habitation for himself has he chosen her.
     This shall be my rest, here will I dwell, for I have a delight therin.
     I will bless her vitals with increase, and will satisfy her poor with bread.
     I will deck her Priests with health, and her saints shall rejoice and be glad.
     There shall I make the horn of David to flourish, I have ordained a lantern for mine anointed.
     As for his enemies, I shall clothe them with shame, but upon himself shall his crown flourish.

The One Hundred and Thirty Third Psalme
The song of the stairs of David.
     Behold, how good and joyful a thing it is, brethren to dwell together in unity.
     It is like the precious ointment upon the head, that ran down unto the beard: and went down to the skirts of his clothing.
     Like as the dew of *Hermon, which fell upon the hill of Sion.
Hermon = "a sanctuary" RN
For there the Lord promised his blessing, and life forevermore.

The One Hundred and Thirty Fourth Psalme
The song of the stairs.
     Behold, O' praise the Lord, all you servants of the Lord, you that by night stand in the house of the Lord.
     Lift up your hands in the Sanctuary, and praise the Lord.
     The Lord that made heaven and earth bless you out of Sion.

The One Hundred and Thirty Fifth Psalme
Praise the everlasting.
     Praise the name of the Lord. praise it O' you servants of the Lord.
     You that stand in the house of the Lord, in the courts of the house of our God.
     O' praise the Lord, for the Lord is gracious: O' sing praises unto his name, for it is lovely.
     For why the Lord has chosen Jacob unto himself, and Israel for his own possession.
     For I know that the Lord is great, and that our Lord is above all gods.
     Whatsoever the Lord pleases that does he in heaven and in earth, in the sea, and in all deep places.
     He brings forth the clouds from the ends of the world, he turns lightings unto rain, bringing the winds out of their treasuries.
     Which smote the firstborn of Egypt, both of man and of beast.
     He has sent tokens and wonders into the midst of you, O' you land of Egypt, upon Pharaoh and all his servants.
     Which smote diverse nations, and slew mighty kings.
     Sehon King of the Amorites, Og King of Bashan, and all the Kingdoms of Canaan.
     And gave their land for an heritage, for an heritage unto Israel his people.
     Thy name, O' Lord, endures for ever, so does your memorial, O' Lord, from one generation to another.
     For the Lord will avenge his people, and be gracious unto his servants.
     As for the images of the Heathen, they are but silver and gold, the work of mens hands.
     They have mouths, and speak not: eyes have they, but see not.
     They have ears, and yet they hear not, neither is there any breath in their mouths.
     They that make them, are like unto them, and so are all they that put their trust in them.
     Praise the Lord, you house of Israel, praise the Lord you house of Aaron.
     Praise the Lord, you house of Levi, you that fear the Lord, praise the Lord.
     Praise be the Lord out of Sion, which dwells at Jerusalem.
Praise the everlasting.

The One Hundred and Thirty Sixth Psalme
     O' give thanks unto the Lord, for he is gracious, and his mercy endures forever.
     O' give thanks unto the God of all gods, for his mercy endures forever.
     O' thank the Lord of all lords, for his mercy endures forever.
     Which only does great wonders, for his mercy endures forever.
     Which by his wisdom made the heavens, for his mercy endures forever.
     Which layed out the earth above the waters, for his mercy endures forever.
     Which has made great lights, for his mercy endures for ever.
     The sun to rule the day, for his mercy endures for ever.
     The moon and stars to govern the night, for his mercy endures forever.
     Which smote Egypt with their firstborn, for his mercy endures forever.
     And brought out Israel from among them, for his mercy endures forever.
     With a mighty hand and stretched out arm, for his mercy endures forever.
     Which divided the reed sea into parts, for his mercy endures forever.
     And made Israel to go through the midest of it, for his mercy endures forever:
     But as for Pharaoh and his host, in the he over throw them in the reed sea, for his mercy endures forever.
     Which led his people through the wilderness, for his mercy endures forever.
     Which smote great kings, for his mercy endures forever.
     Yes, and slew mighty Kings, for his mercy endures forever.
     Sehon King of the Amorites, for his mercy endures forever.
     And Og the King of Bashan, for his mercy endures forever.
     And gave away their land for an heritage, for his mercy endures forever.
     Even for an heritage unto Israel his servant, for his mercy endures forever.
     Which remembers us, when we are in trouble, for his mercy endures forever.
     Which gives food unto all flesh, for his mercy endures forever.
     O' give thanks unto the God of heaven, for his mercy endures forever.


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