The document was marked with 3493 Deletions, 3909 Insertions, 0 Moves.
unto him out of the tabernacle of saying
Speak unto the children of Israel and say unto them: of you bring a unto the , of the
offer a male without blemish shall hi the door of the tabernacle of before the .
And put his hand upon the head of the , and shall be him to make atonement for him
bring the blood and sprinkle round about upon the altar that is the door of the tabernacle of
the sons of Aaron the priest put fire upon the altar, and wood upon the fire
upon the wood that is on the fire the altar
ut inwards and legs shall wash in waternd the priest shall burn the altar be a burnt sacrifice, an offering of a sweet unto the
a burnt sacrifice he shall a male without blemish.
And kill it on the side of the altar before the nd the riests Aaron's sons sprinkle blood round about upon the altar.
And cut pieces with his head and his fat and the riest them the wood that the fire the altar
ut wash the inwards and the legs with waternd bring and burn it upon the altar: is a sacrifice sweet savor unto the
shall bring it unto the altar, and wring , and burn it on the altar and the blood out the side of the altar
nd pluck away his crop his feathers, and cast beside the altar on the east part the of ashes
nd wings, but not asunder. And theriest burn it upon the altar, upon the wood that upon the fire a burnt sacrifice an offering of a sweet savor unto the .
any will offer a unto the , his offering shall be fine flour and he shall pour oil and put frankincense
nd shall bring it Aaron's sons the riestsnd shall take his handful of the flour and of the oil with all the frankincense of a sweet savor unto the .
And the remnant of the shall be Aaron's and his sons a thing most holy of the
cakes of fine flour mingled with oil, unleavened wafers anointed with oil.
in the frying pan, it shall be of
And thou shalt bring the that is made of these things unto the and it unto the priest, he shall bring it unto the altar
nd shall the a memorial and shall burn it upon the altar: an offering of a sweet savor unto the .
And that which is left of the shall be Aaron's and his sons a thing most holy of the offerings of the .
which ye shall bring unto the shall be made leavenor ye shall burn leaven nor honey in any offering of the
ye shall them unto the ut they shall not the altar a sweet savor.
thy thou with salt neither shalt thou the salt of the covenant of thy God to be lacking from thy all thine offerings thou shalt salt.
thou offer a of thy
frankincense theron: it is a .
And the priest shall burn part of the beaten corn and part of th oil, with all the frankincense is an offering
male or female, he shall i without blemish before the
nd his hand upon the head of his offering, and kill it the door of the tabernacle of nd Aaron's sons the riests shall sprinkle the blood upon the altar round about.
And shall offer of the b unto the : the fat that covereth the inwards and all the fat that is upon the inwards
and the two kidneys the fat that the and the caul the liver, with the kidneys.
And Aaron's sons shall burn the altar the which is upon the wood on the fire
unto the of the flock male or female, shall without blemish.
If he offer a lamb, shall it before the
the tabernacle of and Aaron's sons shall sprinkle the blood thereof round about
the fat thereof and the rump, shall take off hard by the : and the fat that covereth the inwards and all the fat that is upon the inwards
and the two kidneys the fat that upon them the , and the caul the liver with the kidneys.
And the riest shall burn upon the altar the offering the
offering be a goat, he shall it before the
nd his hand upon the head of it and kill it before the tabernacle of and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
And he shall thereof his offering unto the : the fat that covereth the inwards and all the fat that is upon the inwards
and the two kidneys and the fat that upon them the , and the caul the liver with the kidneys.
And the riest shall burn them upon the altar the
your generations your that ye eat
neither fat nor blood.
And the Moses saying
peak unto the children of Israel a soul through ignorance
bring for his sin which he hath without blemish unto the for a .
And he shall bring the unto the door of the tabernacle of before the , and shall his hand upon the head and kill before the .
And the riest is anointed shall take of the blood and bring it the tabernacle of
and shall dip his finger in the blood and sprinkle seven times before the before the of the .
And shall put some of the blood upon the horns of the altar of sweet before the which is in the tabernacle of , and shall pour all the blood of the the bottom of the altar of which is the door of the tabernacle of .
And he shall take all the fat of the the : the fat that covereth the inwards and all the fat that is ,
and the two kidneys the fat that upon them the , and the caul the liver with the kidneys
as it was taken from the of the and the riest burn them upon the altar of .
the skin of the and all his flesh with his head, his legs, his inwards his dung
shall he carry the unto a clean place where the ashes are poured out, and burn him on wood with fire
of Israel sin through ignorance, and the thing be hid from the eyes they have
the sin which they have sinned known, then shall offer for and bring him before the tabernacle of
nd the elders of the shall their hands upon
is anointed shall bring of blood the tabernacle of
and shall dip his finger in the blood and sprinkle it seven times before the even before the veil.
And shall put of the blood upon the horns of the altar which is before the in the tabernacle of , and shall pour all the blood the bottom of the altar of which is the door of the tabernacle of
nd shall take all his fat from him and burn it upon the altar
nd shall do with as he did with the . And the riest shall make an atonement for them, and it shall be forgiven them.
And he shall the the and burn him as he burned the first
, he shall bring his offering a without blemish
nd lay his hand upon the head of , and kill it in the place where the before the : is a .
the riest take of the blood of the with his finger, and put it upon the horns of the , and pour his blood the bottom of the
burn all his fat upon the altar, as the fat of the nd the riest shall make an atonement for him concerning his sin, and it shall be forgiven him.
one of the common people sin through ignorance
his sin which he hath sinned come to his knowledge, he shall bring his offering, a without blemish for his sin which he hath sinned
nd lay his hand upon the head of the , and slay in the place of .
And the riest shall take of the blood with his finger, and put it upon the horns of the , and pour all the blood the bottom of the altar
nd shall take away all shall burn it upon the altar for a sweet savor unto the and the priest shall make an atonement for him and it shall be forgiven him.
he bring a lamb for a , he shall bring a female without blemish
nd lay his hand upon the head of the , and slay it in the place where the .
And the riest shall take of the blood of the with his finger, and put it upon the horns of the , and shall pour all the blood thereof the bottom of the altar.
And he shall take away all the fat thereof, as the fat of the of the the riest shall burn shall make an atonement for his sin, and it shall be forgiven him.
a soul and hear the voice of and is a witness whether he hath seen or known of it if he not utter it, he shall bear his
a any unclean thing whether it be of an unclean beast or of unclean cattle or unclean
uncleanness of manwhatsoever uncleanness it be that a man defiled
with his lips to do evil or to do goodwhatsoever it be that a man pronounce with an oath and be hi of it, then he in one of these.
when he in one of these things, he shall confess that he hath sinned
and shall bring his unto the for his sin which he hath sinned female from the flock, a lamb or a
shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
if he not able to bring two or two young pigeons, then bring his offering tenth part of an pha of fine flour for a put no oil neither put any frankincense thereon, for it is a .
h bring it to the priest and the riest shall take his handful of it, and burn it the altar
make an atonement for him for his sin he hath sinned and it shall be forgivennd the remnant shall be the riest's as .
And the Moses saying
a soul and through ignorance in the holy things of the , he shall bring for his trespass unto the a ram without blemish out of the the of the sanctuary, for a .
And he shall make amends for the harm that he hath done in the holy thing, and fifth part and give it unto the riestnd the riest shall make an atonement for him with the ram of the , and it shall be forgiven him.
a soul and any of these things which are forbidden to be done by the commandments of the though he knew it not, yet and
nd shall bring a ram without blemish out of the flock shall make an atonement for him ignorance he and not, and it shall be forgiven him.
is a he trespassed against the
unto his that which was him to keep, or , or taken away, deceived his ,
or ha found that which was lost and it, and sweareth falsely in
he hath sinned he shall restore that he took violently away, or the which he , or that which was delivered him to keep, or the lost thing which he found,
or about which he hath sworn falselye shall restore the, and shall add fifth part more thereto, and give it unto him to whom it , the day his
nd shall bring his unto the , a ram without blemish out of the flock,
shall make an atonement for him before the and it shall be forgiven him
Command Aaron and his sons sayinghis is the law of the he upon the altar all night unto the morning, and the fire of the altar shall .
And the riest shall put on his linen and his linen breeches upon his flesh, and take the ashes which the fire the the altar and put them beside the altar
nd off his and put on other, and carry the ashes out the unto a clean place.
fire upon the altar shall and he shall burn thereon the fat of the .
The fire shall ever upon the altar never go out.
is the law of the : shall it before the the altar
nd shall take his handful of the flour of the and of the oil all the frankincense which is , and shall burn it upon the altar a sweet the memorial of it unto the .
And the thereof Aaron and his sons eat unleavened shall be eaten inthe holy place in the court of the tabernacle of they shall eat it.
shall not be it is most holy, as is the and trespass offering.
All the males among the children of Aaron shall eat of itt shall be a for ever your generations
is the offering of Aaron and of his sons which shall offer unto the in the day when anointed: tenth part of an pha of flour a half in the morning and half at night
pan it shall be made with oilnd when it is thou shalt bring it in ashalt offer for a sweet savor unto the .
And th priest his sons is anointed in his stead, shall offer it
shall not be eaten.
And the Moses saying
peak unto Aaron and his sons is the law of the In the place where the is killed shall the be killed before the it is most holy.
The priest offereth it shall eat it in the holy place in the court of the tabernacle of
shall touch the flsh thereof
shall be brokenf it in pot shall be scoured and rinsed in water.
All the males among the riests shall eat thereof it is most holy.
no blood brought into the tabernacle of in the holy place, shall be eaten: shall be burn in the
is the law of the is most holy
In the place where the round about upon the altar.
And all the fat thereof: the rump and the fat that covere the inwards,
and the two kidneys the fat that on them the and the caul the liver with the kidneys
And the riest shall burn them upon the altar an offering unto the : is a trespass offering.
male among the priests shall eat thereof in the holy place it is most holy.
As the is so is the trespass offering one law for : the riest therewith.
And the priest offere a man's , shall have the skin of the which he hath offered.
And all the that bake in the oven, and all that is dressed in the frying pan, shall be the priests offereth .
And mingled with oil or dry, shall all the sons of Aaron have as much as another.
his is the law of the which shall offer unto the
If he offer , he shall cakes mingled with oil and wafers anointed with oil, and cakes mingled with oil of fine flour fried
, he shall his offering leavened bread the of his
nd of he shall offer one heave offering unto the , and it shall be the sprinkleth the blood of the .
And the flesh of the of his shall be eaten the same day that it is offered shall of it until the morning.
the same day that he offereth it shall be eaten
the third day shall be burned with fire.
if any of the flesh of the eaten the third day shall , neither shall it be unto him shall be an abomination, and the soul that eateth of it shall bear
flesh that toucheth any unclean thing shall not be eaten b burn with fire
of the flesh of the that pertain unto the , his uncleanness upon him, soul shall from his people.
Moreover soul touch any unclean thing, the uncleanness of man or any unclean beast or any unclean and eat of the flesh of the which pertain unto the , that soul shall from his people.
And the spke unto Moses saying
peak unto the children of Israel shall eat no manner fat of sheep or
the fat of the beast that dieth and the fat of that which is torn beasts may be in a use but ye shall in no wise eat of it.
For whosoever eateth the fat of the beast of which men an offering unto the , th soul that eateth it shall from his people.
Moreover ye shall eat no manner of blood, whether it be of fowl or of beast.
Whatsover soul it be that eateth any manner of blood soul shall from his people.
And the Moses saying
peak unto the children of Israel that offereth his unto the shall bring his unto the of his
is own hands shall bring the offering of the the fat with the breast wave a before the .
And the riest shall burn the fat upon the altar, the breast shall be Aaron's and his sons.
And the right shoulder shall give unto the riest
offereth the blood of the and the fat, shall have the right shoulder his part
or the and the have taken the children of Israel of their , and have given unto Aaron the riest and unto his sons b a for ever the children of Israel.
This is the anointing of Aaron and of the
commanded to be given them the children of Israel b a for ever their generations.
This is the law of
commanded Moses ount Sinai the day e commanded the
children of Israel to offer their unto the in the ilderness of Sinai.
And the spke unto Moses saying
ake Aaron and his sons with him, and the and the anointing oil, and a for and two rams and a basket of bread
and gather all the together unto the door of the tabernacle of .
And Moses did as the commanded him, and the gathered together unto the door of the tabernacle of .
And Moses said unto the : his is the thing which the commanded to do.
And Moses brought Aaron and his sons, and washed them with water
nd put upon him the , and girded him with the , and bound it unto him therewith.
And he put the put in the and .
And he put the upon his head upon the even upon the the golden plate the holy crown, as the commanded Moses.
And Moses took the anointing oil and anointed the and all that was therein, and sanctified them
nd sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, the laver his foot, to sanctify them.
And he poured of the anointing oil upon Aaron's head and anointed him to sanctify him.
And brought Aaron's sons and put upon them, and girded them with girdles, and put upon as the commanded Moses.
And the Aaron and his sons their hands upon the head of the the .
And it Moses took the blood, and put it upon the horns of the altar round about with his finger and purified , and poured the blood the bottom of the altar and sanctified it it.
And he took all the fat that was upon the inwards and the caul the liver and the two kidneys their fat and burned it upon the altar.
But the hide, his flesh and his dung he burn with fire the , as the commanded Moses.
And he brought the ram the and Aaron and his sons their hands upon the head of the ram
nd killednd Moses sprinkled the blood upon the altar round about
nd cut the ram in pieces and burn the head the pieces and the fat
nd washed the inwards and the legs in water and burn the ram upon the altar. was a burnt sacrifice a sweet savor, and an offering unto the , as the commanded Moses.
And he brought the other ram the and Aaron and his sons their hands upon the head of the ram
And it Moses took of the blood of it and put it upon the tip of Aarons right ear and upon the thumb of his right hand and upon the great toe of his right foot.
Aaron's sons, and Moses put of the blood the tip of the right ear and upon the thumbs of their right hands and upon the great toes of their right feet and sprinkled the blood upon the altar round about.
And he took the fat and the rump and all the fat that was upon the inwards, and the caul the liver, and the two kidneys their fat and the right shoulder
nd out of the basket of bread that was before the he took one cake of oiled bread and one wafer, and put them on the fat and upon the right shoulder
nd put upon Aarons hands and upon his sons hands, and waved a before the .
And Moses took them from their hands and burn them the altar upon the
And Moses took the breast and waved it a before the of the ram of it was Moses' part, as the commanded Moses.
And Moses took of the anointing oil and of the blood which was upon the altar, and sprinkled it upon Aaron and upon his and upon his sons and with him, and sanctified Aaron and his and his sons and his sons' .
Moses said unto Aaron and his sonsoil the flesh the door of the tabernacle of , and there eat it with the bread that is in the basket of , as commanded saying and his sons shall eat it
nd that which remaineth of the flesh and of the bread burn with fire.
And ye not the door of the tabernacle of seven days until the days of your
hath commanded to do, to you
herefore ye abide the door of the tabernacle of day and night seven days and keep the of the that ye die not for so I am commanded.
Aaron and his sons did all things which the commanded by the hand of Moses.
And the eighth day Moses called Aaron and his sons and the elders of Israel,
and said unto Aaronake a calf for a and a ram for a without blemish, and them before the .
And unto the children of Israel sayingake ye a goat for a , and a calf and a lamb both of year, without blemish for a burnt ,
a and a ram for to before the , and a mingled with oil for today the will appear unto you.
And they brought that which Moses commanded the tabernacle of , and all the and stood before the .
And Moses saidhis is the thing which the commanded that ye should do and the glory of the shall appear unto you.
And Moses said unto Aarono unto the altar and offer thy , and make an atonement for and for the people and offer the offering of the people and them, as the commanded.
Aaron went unto the altar and slew the calf .
And the sons of Aaron brought the blood unto him, and he dipped his finger in the blood and put it upon the horns of the altar, and poured the blood the bottom of the altar
the fat and the kidneys the caul the liver of the , he burn upon the altar, as the commanded Moses
the flesh and the hide he burn with fire the .
he slew the and Aaron's sons the blood he sprinkled round about upon the altar.
And they the unto him pieces and the head and he upon the altar
nd wash the inwards and the legs, and burn them upon the the altar.
And he brought the peoples offering and took the goat was the , and slew it and offered it for as the first.
And brought the and offered it the
nd brought the and thereof and burn it upon the altar beside the burnt sacrifice the morning.
e slew the and the ram upon the altar round about,
and the fat of the and of the ram the rump and covereth the inwards and the kidneys and the caul the liver
nd put upon the breasts and upon the altar
the breasts and the right shoulder Aaron waved before the , as commanded.
And Aaron lifted up his hand the people and blessed them, and came down from offering and .
Moses and Aaron went into the tabernacle of and came out and blessed the people and the glory of the appeared unto all the people.
And there came a fire out from before the and consumed upon the altar the and the fat all the people saw shouted and fell on their faces.
And Nadab and Abihu the sons of Aaron took of them his and put fire therein, and put and strange fire before the which e commanded them not
nd there went fire from the and them, and they died before the .
Then Moses said unto Aaronhis is that the saying will be sanctified in them that come nigh e, and before all the people I will be glorified. And Aaron held his peace.
And Moses called Misael and the sons of Uiel the uncle of Aaron, and said unto them carry your brethren from the out of the
they went and carried them in their out of the , as Moses .
And Moses said unto Aaron and unto Eleazar and Ithamar his sonsncover not your head neither ren your clothes, lest ye die and wrath come upon all the people let your brethren the whole house of Israel, the burning which the hath .
go out from the door of the tabernacle of , lest ye die for the anointing oil of the is upon you. And they did
wine nor strong drink, thou nor thy sons with thee when ye go into the tabernacle of
that ye may put difference between holy and unholy, and between unclean and clean,
and that ye may teach the children of Israel all the which the hath them by the hand of Moses.
And Moses unto Aaron and unto Eleazar and Ithamar his sons were left: ake the that remaineth of the of the , and eat it without leaven beside the altar for it is most holy
eat it in the holy place, because it is thy du and thy sons du of the sacrifice of the for so I am commanded.
And the and eat in a clean place thou and thy sons and thy daughters with theeor thy du and thy sons du of the of the children of Israel.
he and the they bring with the of the fat, to wave it before the shall be thine and thy sons with thee b a for ever, as the hath commanded.
And Moses sought the goat the , and , it was burnnd he was angry with Eleazar and Ithamar the sons of Aaron were left alive saying
have ye not eaten the in the holy place, seeing it is most holy and given you to bear the of the , make for them before the ?
Behold, the blood of it was not brought in within the holy place should have eaten it in the holy place as I commanded.
And Aaron said unto Mosesehold, this day have they offered their and their before the , and this . f I eat the today, the ?
And when Moses heard that, he was content.
And the spke unto Moses and Aaron saying
peak unto the children of Israelhese are the beasts which ye shall eat among all the beasts that are on the earth
hatsoever hoof and and cheweth cud among the beasts, that shall ye eat.
Nevertheless these shall ye not eat of that chew he cheweth the cud but divideth not the hoof, he is unclean you
nd the , he cheweth the cud but divideth not the hoof, he is unclean you
though he divide the hoof , yet he cheweth not the cud is unclean to you.
Of their flesh ye eat, and their carcass ye touch they are unclean to you.
shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, seas and rivers, th shall ye eat.
And all that have not fins and scales in the seas and rivers of all that move and in the waters, shall
of their flesh, ye their
ha no fins nor scales in the waters, that shall be an abomination unto you.
Yet these may ye eat of
even these of them ye may eat: the
abomination unto you.
ye shall be uncleanhosoever the carcas of them shall be unclean unt the evening,
and whosoever beareth the carcas of them shall wash his clothes and be unclean until evening.
unclean unto you toucheth them shall be unclean.
And goeth upon his among all manner beasts that go on all fours, are unclean unto you their shall be unclean until the evening.
And he that beareth the carcas of them shall wash his clothes and be unclean until the evening are unclean unto you.
hese also unclean you among the things that creep upon the earth: the weasel, the mouse,
These are unclean to you among all that touch them when they dead shall be unclean until the evening.
And whatsoever any of dead fall shall be unclean whatsoever vessel it be any work is be water, and be unclean until the evening shall be
earthen vessel whereinto any of them falleth is unclean and ye shall break it.
ll meat eaten, such water
shall be unclean. hether it be oven or , shall be brokenor they are unclean and shall be unclean unto you
of water, shall be clean toucheth their shall be unclean.
fall upon any seed to sow, it shall be clean
ut if any water be upon the seed and fall thereon, it shall be unclean unto you.
any beast of which ye eat die, he that toucheth the shall be unclean until the evening.
And he that eateth of the carcas of it shall wash his clothes and be unclean until
thing that creepeth upon the earth
things that creep upon the earth,
difference between unclean and clean, and between the beast that
eaten and the beast that not eaten.
And the spke nto Moses
peak unto the children of Israel a woman ha conceived and borne a , she shall be unclean seven days
the eighth day the flesh of foreskin shall be .
And she shall continue in the blood of her purifying thirty dayshe shall touch no hallowed thing nor come the sanctuary until the of her purifying
f she bear a maidchild, then she shall be unclean two weeks, as her she shall continue in the blood of her purifying six days.
when the days of her purifying are a son a daughter, she shall bring a lamb of year for a and a young pigeon or a turtledove for a unto the door of the tabernacle of unto the riest
shall offer before the and make an atonement for her and she shall be issue of blood. This is the law her that hath borne a male or female.
nd if she be not able to bring a , then bring two or two young
pigeons the one for the and the other for nd the riest shall make an
atonement for her, and she shall be clean.
And the spke unto Moses and Aaron saying
in the skin of his flesh, then be brought unto Aaron the riest or unto one of his sons the riests
nd the riest look on the in the skin of flesh the hair in the turned white and the be than the skin of his flesh, it is
in the skin of his flesh and not than the skin the hair thereof turned white
shut him up seven days.
And look on him again the seventh day
abroad in the skin,
the plague of leprosy in a man, be brought unto the riest
nd the riest see himf the rising white in the skin and the hair white and there be raw flesh in the
it is an old leprosy in the skin of his fleshnd the riest shall him unclean and shall not shut him up for he is unclean.
leprosy break out in the skin and cover all the skin from head to foot wheresoever the riest looketh,
then the riest the leprosy have covered all his flesh,
he shall be unclean.
if the raw flesh be changed unto white,
in the place of the boil there a white rising a white somewhat reddish,
skin and the hair thereof
no white hairs therein lower than the skin somewhat , then the riest shall shut him seven days.
f it spread abroad in the , then the
somewhat reddish or white,
the riest look upon itf the hair in it is a leprosy broken out of the burning. the riest shall him unclean it is leprosy.
But if the riest on it there is no white hair in the and it is no lower than the other skin, is , then the riest shut him up seven days.
And the riest him the seventh day it abroad in the skin,
man or woman ha a upon the head or the beard,
leprosy upon the head or beard.
the priest look on the
the seventh day
in the skin nor wash his clothes and clean.
f the in the skin after
there is black hair grown up therein, the sca is healed he is clean and the riest shall him clean.
If in the skin of
there be in the bald head or bald forehead a reddish is leprosy sprung up in his bald head or bald forehead.
the priest it and if the rising of the sore reddish white in his bald head or forehead the leprosy in the skin of the flesh,
he is a uncleanhe riest shall him unclean plague o his head.
And the leper in whom the plague is, his clothes rent and his head bare
shall his habitation be.
the plague of leprosy is in, whether it be woolen
of skin wherein the plague is, for it is a leprosy shall be burn in the fire.
f the priest the plague no in the either in the warp or woof or in thing of skin,
then the priest command th wash the thing wherein the plague is, and shut it up seven days more.
And the priest look on the plague is washedf the plague ha not changed his burn it in the firet inward whether i or
nd if the priest or out of the warp or woof.
nd if it appear in the either in the warp or in the woof or in of skin, it is a plague burn that wherein the plague is
the either warp or woof or whatsoever thing of skin it which thou wash the plague departed from it shall be washed and clean.
This is the law of the plague of leprosy in a or linen either in the warp or
woof, or of skins, to it clean or unclean.
And the spke unto Moses saying
his the law of leper : He shall be brought unto the riest
nd the riest shall go out the and look the plague of leprosy be healed in the leper,
then shall the riest command for him that be cleansed two birds a clean, and cedar wood, and and hyssop.
And the riest shall command that one of the birds be killed in an earthen vessel running water.
A the living bird and the cedar wood and the and the hyssop, and shall dip them and the living bird in the blood of the bird the running water
nd sprinkle upon him that be cleansed leprosy seven times and and shall let the living bird into the field.
And he that is cleansed shall wash his clothes and shave off all his hair, and wash himself in water, th he cleannd after that he shall come into the , shall tarry his tent seven days.
the seventh day he shall shave all his hair his head and his beard and his even all hair shall shave offnd he shall wash his clothes his flesh in water, and he shall be clean.
And the eighth day take two without blemish and ewe lamb of year without blemish, and of fine flour for a mingled with oil, and log of oil.
the riest maketh him clean the man that is made clean those things before the the door of the tabernacle of .
And the riest take one and offer him for a , and the log of oil and wave them before the .
And slay the lamb in the place where the and the in the holy placeor as the is, so is the it is most holy.
the riest take of the blood of the , and put it upon the tip of the right ear of him that is cleansed and upon the thumb of his right hand and upon the great toe of his right foot.
the riest take of the log of oil and pour it into the palm of his left hand
nd dip his right finger in the oil that is in his left hand and sprinkle with his finger seven times before the
nd of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and upon the great toe of his right foot upon the blood of the trespass offering.
And the remnant of the oil that is in the riest's hand he shall pour upon the head of him that is cleansed and shall make an atonement for him before the .
the riest offer the , and make an atonement for him that is cleansed his uncleanness
and the upon the altar and make an atonement for him, and he shall be clean.
f he be poor and cannot get so much, then one lamb for a to to make an atonement for him, and of fine flour mingled with oil for a , and a log of oil,
and two or two young pigeons he is able to get and the one be a and the other a .
And bring them the eighth day for his cleansing unto the riest the door of the tabernacle of
and the log of oil, and wave them before the .
And the lamb of the the riest shall take of the blood of the trespass offering and put it upon the tip of right ear that is cleansed, and upon the thumb of his right hand and upon the great toe of his right foot
nd the riest shall pour of the oil into his hand
nd shall sprinkle with his finger of the oil that is in his left hand seven times before the
the riest shall put of the oil that is in his hand upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand and upon the great toe of his right foot the place the blood of the .
And the rest of the oil that is in hand he shall upon the head of him that is cleansed to make an atonement for him before the .
And he shall offer one of the or of the young pigeons, such as he can
the one for a sin offering and the other for a the shall make an atonement for him that is cleansed before the .
This is the law him the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
And the spke unto Moses and Aaron saying
hen ye come the land of Canaan which I give you I put the plague of leprosy in a house of the land of your possession,
h that owneth the house and tell the priest
shall command th the house before the riest go to see the plague that all that is in the house
then the priest shall go and shut up the house seven days.
And the priest come again the seventh day and if the plague in the walls of the house,
the riest command th take away the stones in which the plague is, and cast them in a place the city
nd the house within round about, and pour out the dust the city in a place.
And take other stones and put them in the place of those stones, and other mortar and plaster the house
the plague come again and break out in the house, after taken away the stones and scraped the house and after is plastered
shall break down the house stones timber and all the mortar of the house and carry out of the city a place.
Moreover he that goeth into the house all the while that it is shut up shall be unclean until .
And he that in the house shall wash his clothes, and he that eateth in the house shall wash his clothes.
nd if the riest come and the plague hath spread in the house after plastered, then clean the plague is healed.
And take to cleanse the house two birds, cedar wood, and and hyssop.
And kill one of the birds in an earthen vessel running water
and take the cedar wood the hyssop the and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle the house seven times
nd cleanse the house with the blood of the bird and with the running water and with the living bird, and with the cedar wood and the hyssop and the
he shall let the living bird out of the into the fields, and make an atonement for the house and it shall be clean.
This is the law all manner plague of leprosy and ,
and the leprosy of
clean. This is the law of leprosy.
And the spke unto Moses and Aaron saying
Speak unto the children of Israel, and say unto them man hath a running issue his flesh,
whereon he lieth and every thing whereon he sitteth shall be unclean.
toucheth his shall wash his clothes and bathe himself in water, and be unclean
shall wash his clothes and bathe himself in water, and be unclean
vessel of earth shall be broken and vessel of wood shall be rinsed in water.
he that hath an issue is cleansed of his issue, number seven days , and wash his clothes, and bathe his flesh in running water, and clean.
And the eighth day take two or two young pigeons, and come before the unto the door of the tabernacle of , and give them unto the riest.
And the riest shall offer them the one for a and the other for a and make an atonement for him before the his issue.
any man's seed from him he shall wash his flesh in water and be unclean until evening.
And whereon seed shall be washed with water and be unclean unt the evening.
water and be unclean until evening.
a woman blood, she shall be put apart seven days and whosoever toucheth her shall be unclean unt the evening.
And that she lieth shall be unclean.
And whosoever toucheth her shall wash his clothes and bathe himself water and be unclean unt the evening.
And whosoever toucheth that she sat upon shall wash his clothes and himself in water, and be unclean unt the evening
her or whereon she , he shall be unclean unt the evening.
And if a man lie with her , he shall be unclean seven days and all wheren he shall be unclean.
a blood out of the time of her her uncleanness she shall be unclean
whereon she lieth her issue shall be unto her as her nd whatsoever she sitteth upon shall be unclean, as uncleanness .
And whosoever toucheth shall be unclean, and shall wash his clothes and bathe himself in water and be unclean evening.
But if she be of her issue, seven days, after that she clean.
And the eighth day take two or two young pigeons and bring them unto the priest the door of the tabernacle of .
And the priest shall offer one for a and the other for a and make an atonement for her before the her unclean
the children of Israel from their uncleanness, that they die not in their uncleanness when they defiley that is among them.
This is the law of him that hath a, and of him whose seed from him and is defiled therewith,
and of her that hath an issue woman, and of him that with her that is unclean.
And the spke unto Moses after the death of the two sons of Aaron, when they offered before the and died
nd said unto Mosespeak unto Aaron thy brother that he not at all times into the oly lace within the veil before the mercy seat which is upon the ark that he die notor I will appear in cloud upon the mercy seat.
shall Aaron into the oly lace: with a bullock for a and a ram for a
And Aaron shall offer bullock and make an atonement for and for his house.
And he shall take the two goats and present them before the the door of the tabernacle of .
And Aaron cast lots the two goats one lot for the and for scapegoat.
And Aaron shall bring the goat upon which the lot fell, and offer him for a .
But the goat on which the lot fell to shall alive before the to with and to let him go into the wilderness.
And Aaron shall bring the bullock of , and for himself and for his , and kill
he shall take a censer full of burning coals of the altar before the , and his of sweet beaten small and bring the veil
nd put the upon the fire before the that the cloud of the may cover the mercy seat that is upon the , that he die not.
And he shall take of the blood of the bullock and sprinkle it with his finger the mercy seat eastward
Then shall he kill the goat that is the , and bring his blood within the veil, and do with blood as he did with the blood of the bullock and sprinkle it the mercy seat and before the mercy seat
an the oly lace the uncleanness of the children of Israel and their all their sinsnd so h do the tabernacle of that among their uncleanness.
And there shall be in the tabernacle of when he goeth in to make an atonement in the oly lace until he come out h mae an atonement for himself and for his household and for all the of Israel.
he shall go out unto the altar that before the and it, and shall take of the blood of the bullock and of the blood of the goat, and put it upon the horns of the altar round about
nd sprinkle of the blood upon it with his finger seven times, and cleanse it and hallow it from the uncleanness of the children of Israel.
And when he hath made an end of reconciling the oly lace and the tabernacle of and the altar, bring the live goat
nd Aaron both his hands upon the head of the live goat, and confess over him all the of the children of Israel and all their all their sins them upon the head of the goat and send him away by the hand of the wilderness.
And the goat shall bear upon him all their unto and he shall let the goat in wilderness.
And Aaron into the tabernacle of and put off the linen which he put on when he went into the oly lace and leave them there
nd wash his flesh with water in the oly lace and put on his , and come and offer his and the of the people, and make an atonement for himself and for the people
nd the fat of the h burn upon the altar.
And that the scapegoat wash his clothes and bathe his flesh in water, and come into the
And the bullock the and the goat the whose blood was brought in to make atonement in the oly lace their flesh and their dung.
And that burneth them wash his clothes and bathe his flesh in water, and come into the
And this shall be a for ever unto you the tenth day of the month, ye shall your souls and do no work at all whether it be one of or a stranger sojourneth among you
for that day shall an atonement for you to cleanse you from all your sins before the .
It shall be a abbath of rest unto you and ye shall your souls,
in his father's stead, shall make the atonement and shall put on the linen clothes
shall make an atonement for the priests and for all the people of the congregation.
And this shall be an everlasting unto you to make an atonement for the children of
Israel for all their sins once a yearnd as the commanded Moses.
And the Moses saying
peak unto Aaron and unto his sons and unto all the children of Israel and say unto themhis is the thing which the saying:
hatsoever be of the house of Israel killeth an ox lamb or goat in the or out of the
and bringeth not unto the door of the tabernacle of to offer an offering unto the before the of the , blood shall be imputed unto that man he ha shed bloodnd that man shall from among his people
the children of Israel bring their they offer in the field, unto the unto the door of the tabernacle of unto the priest, and offer them for unto the .
And the priest shall sprinkle the blood upon the altar of the the door of the tabernacle of , and burn the fat a sweet savor unto the .
And no more offer their unto devils, after whom they go a whoring. his shall be a for ever unto throughout generations.
And thou shalt say unto them: hatsoever man be of the house of Israel or of the strangers sojourn among you offereth a or ,
and bringeth it not unto the door of the tabernacle of to offer unto the , that shall from among his people.
whatsoever man be of the house of Israel or of the strangers sojourn among you eateth any manner of blood, I will set y face against that soul eateth blood and will him from among his people
or the life of the flesh is in the blood, and I have given it you upon the altar to make an atonement for your souls for blood make an atonement for the soul.
herefore I said unto the children of Israel soul of you eat blood, any stranger that sojourneth among you.
man be of the children of Israel or of the strangers sojourn among you hunteth and catcheth any beast or fowl that may be eaten, he shall pour out the blood and cover it with .
For the life of all flesh the blood I said unto the children of Israel, e shall eat the blood of no manner of flesh, for the life of all flesh is bloodhosoever eateth it shall .
And soul that eateth that which died or that which was torn beasts whether it be one of or a stranger, he shall wash his clothes and bathe himself in water, and be unclean unt the evening then he clean.
But if he wash them not nor his flesh he shall bear his .
And the Moses saying
peak unto the children of Israel and say unto them am the your God.
the doings of the land of Egypt wherein ye dwelt, ye not the doings of the land of Canaan whther I bring you, neither walk in their ordinances
do y judgments and keep ine ordinances to walk therein I am the your God.
therefore and y judgments which if a man do he shall live : I am the .
of to uncover their I am the .
The of thy father thy mother thou not: she is thy mother shalt not her .
The of thy father's wife shalt thou not thy father's .
of thy sister, the daughter of thy father or of thy mother whether she be born at home or shalt not
he of thy son's daughter or thy daughter's daughter,
of thy father's wife's daughter, thy father, she is thy sister thou shalt not her .
Thou shalt not uncover the of thy father's sister she is thy father's ne kinswoman.
Thou shalt not the of thy mother's sister, for she is thy mother's ne kinswoman.
Thou shalt not uncover the of thy father's brotherhou shalt not his wife she is thine aunt.
Thou shalt not the of thy daughterinlaw she is thy son's wife uncover her .
Thou shalt not the of thy brother's wife is thy brother's .
Thou shalt not the of and her daughter, neither shalt thou take her son's daughter or her daughter's daughter to uncover they are her
unto a woman to uncover her as long as she is put apart for her uncleanness.
hou shalt not lie with thy neighbor's wife, to defile thyself with her.
hou shalt not the name of thy God I am the .
Thou shalt not lie with mankind as with womankind is abomination.
shalt lie with beast to defile thyself therewith, neither shall any woman stand before a beast to lie down thereto is .
" not yourselves in any of these things, for all these nations defiled which I cast out before you
and the land is defiled I visit the thereof upon itnd the land out her
of these abominations neither any of nor any stranger sojourneth among you
(for all these abominations have the men of the land done were before you, and the land is defiled)
that the land spew you out when ye defile it, as it spewed out the nations that were before you.
For whosoever shall commit any of these abominations, the souls commit them shall from among their people.
Therefore ye keep ine ordinance, that ye commit of these abominable
customs which were committed before you that ye defile not yourselves I am the
And the spke unto Moses saying
peak unto all the of the children of Israel, and say unto theme holy for I the your God am holy.
fear every man his and his , and
unto the , ye shall offer
t shall be eaten the same day ye offer it and on the morrow the third day, it shall be
eateth it shall bear his , because he hath the hallowed thing of the and that soul shall from among his people.
ye reap the , neither shalt thou gather
shalt leave them for the poor and stranger I am the your God.
shall not steal, neither deal falsely one another.
e shall not swear by y name falsely thou the name of thy God I am the .
shalt not until the morning.
Thou shalt not curse the deaf, put a stumbling block before the blind but shalt fear thy God I am the .
shall do no unrighteousness in judgment. Thou shalt not the poor nor honor the mighty, but shalt judge thy neighbor
shalt not go up and down among thy people neither shalt thou the blood of thy neighbor: I am the .
shalt not hate thy brother in thine heart shalt in any wise rebuke thy neighbor not sin .
Thou shalt not avenge nor bear against the children of thy people, but shalt love thy neighbor as thyself I am the
sow thy field with mingled seed neither a garment linen and
nor freedom given her, shall be hey shall not , because she was not free.
And he shall bring his unto the unto the door of the tabernacle of a ram for a trespass offering.
And the riest shall make an atonement for him with the ram of the before the for his sin which he hath done and the sin which he hath done.
when ye come the land and have planted all manner of trees uncircumcised unto you shall not be eaten of
the fourth year all the fruit shall be holy to the .
And the fifth year ye eat of the fruit
with the blood shall use , nor observe
e shall not round the of your heads, neither shalt thou mar the of thy beard.
Ye shall not your flesh for , nor print any marks upon you: I am the
not thy daughter her to be a whore lest the land fall to whoredom and full of wickedness.
keep y Sabbaths and y sanctuary: I am the
not spirits, neither be defiled by them I am the your God.
shalt rise up before the and the face of the old man and thy God I am the
f a stranger sojourn thee in your land, vex him
But the stranger dwelleth with you be as one , and love him as thyself, for ye were strangers in the land of Egypt I am the your God.
shall do no unrighteousness in
brought you out of the land of Egypt
them: I am the
the children of Israelhosoever he be of the children of Israel or of the strangers in Israel, giveth of his seed unto he shall people of the land shall stone him with stones.
And I will set y face that and will him from among his people because he hath given of his seed unto Molch, to defile y sanctuary and to holy name.
And the people of the land hide their eyes from when he giveth of his seed unto
commit whoredom with from among their people.
go a whoring after them, I will y face that soul and will him from among his people.
yourselves therefore and be holy, for I am the your God.
curseth his father or mother shall e hath cursed his father or
with another man's wife, he with his neighbor's wife,
with his father's wife uncover his father's
a man lie with his daughterinlaw both of them have wrought
committed an abomination shall heir blood be upon .
a man take a wife and her mother, it is wickedness. shall burn with fire both h and the, that there be no wickedness among you.
f a man lie with a beast he shall and ye shall slay the beast.
a woman unto a beast and lie down thereto thou shalt kill the woman and the beast
take his sister, his father's daughter or his mother's daughter, and see her and she see his it is a wicked thing the in the sight of their peoplee hath
lie with a woman her and uncover her her fountain, and she the fountain of her blood the shall from among their people.
hou shalt not uncover the of thy mother's sister nor of thy father's sister, for he uncovereth his ne kin: they shall bear their .
a man lie with his uncle's wife, he hath uncovered his uncle's hey shall bear their sin shall die childless.
a man take his brother's wife, it is an unclean thinge hath uncovered his brother's they shall be childless
that the land whither I bring you to dwell therein spew you not out.
And walk in the manners of the nation which I cast out before youor they committed all these things, and I abhorred them.
But I have said unto you shall their land, and I will give it unto you to possess it a land that floweth with milk and honey. I am the your God, have separated you from other
e put difference between clean beasts and unclean, and between unclean fowls and clean thing that creepeth the ground, which I have separated you unclean.
e holy unto e for I the am holy and have severed you from other that ye should be
shall stone them with stones their blood shall be upon them.
And the said unto Mosespeak unto the priests the sons of Aaron and say unto them: shall
is nigh unto him
But he shall not himself
baldness upon their shave off the of their beard nor make any in their flesh.
They shall be holy unto their God and not the name of their God, for the of the and the bread of their God they do offer therefore they be holy.
They shall take wife is a whore or put from her husband for is holy unto his God.
anctify him therefore, for he offereth the bread of Gode shall be holy unto thee for I the sanctify you, am holy.
daughter the whore, she her fatherhe shall be burn with fire.
that is the high priest among his brethren upon whose head the anointing oil was poured and to put on the , shall not uncover his head nor ren his clothes
neither shall go to any dead body nor himself his father or mother
neither shall go out of the sanctuary the of his God, for the crown of the anointing oil of God is upon him I am the
he shall take a of his own people wife
of thy seed in their generations hath any him not to offer the bread of his God
, or ,
or , or
of the seed of Aaron the priest shall come nigh to offer the of the to offer the bread of his God.
e shall eat the bread of his God of the most holy a of the holy
shall not go in unto the veil nor come nigh the altar, because he , that he not y for I the sanctify them.
And Moses told it unto Aaron and to his sons, and unto all the hildren of Israel.
things of the children of Israel
Say unto them: hosoever he be of all your seed among your , goeth unto the things which the children of Israel hallow unto the , his uncleanness upon him that soul shall from y I am the .
of the seed of Aaron is a leper or hath a running , shall eat of the things until he clean. And toucheth any unclean or man whose seed from him,
or whosoever toucheth any , whatsoever uncleanness he
the soul hath touched any such shall be unclean until evening, and shall not eat of the things he wash his flesh with water.
And when the is down he shall be clean and shall afterward eat of the things his food.
hat dieth or is with beasts, he shall not eat to defile himself therewith: I am the .
he therefore ine ordinance, lest they sin
shall no stranger eat of the
But if the priest buy any with money he eat of it, and he that is born in his house eat of his .
If the priest's daughter be married unto a stranger, she may not eat of offering
if the priest's daughter be a widow or divorced and have no child is returned unto her father's house , she shall eat of her father's ut there shall no stranger eat thereof.
f a man eat of the thing unwittingly, he shall put fifth part , and unto the priest the thing.
And they not the things of the children of Israel which they offer unto the
unto Aaron and his sons and unto all the children of Israel and say unto them he be of the house of Israel or stranger in Israel will offer his vow freewill which they will offer unto the for a
a male without blemish of the sheep or goats
or a freewill offering be no blemish therein
upon the altar unto the
thou offer for a freewill offering but a vow it shall not be accepted.
shal not offer unto the that which is bruised
a stranger's hand shall ye offer your God of any be accepted for you.
And the spke unto Moses saying
hen o a sheep or a goat is brought forth, it shall be seven days damnd from the eighth day it shall be accepted unto the .
And whether it be or , ye shall not kill it and her young both in one day.
ye will offer a unto the , offer it
the same day it be eaten up ye leave none of it until the morrow I am the
keep y commandments and do them I am the
y holy name, I be hallowed among the children of Israel. I am the hallow you,
brought you out of the land of Egypt to be your God: I am the .
And the spke unto Moses saying
peak unto the children of Israel and say unto them: the feasts of the which ye shall
is the Sabbath of rest a holy do no work therein it is the Sabbath of the .
are the feasts of the which ye shall proclaim in their seasons.
he fourteenth day of the first month at evening is the Passover.
And the fifteenth day of the same month is the east of read unto the seven days ye must eat unleavened bread.
he first day shall a holy ye do no work therein.
But ye shall offer unto the seven days the seventh day
unto the children of Israel and say unto them: hen ye come into the land which I give unto you and reap harvest, ye shall bring a sheaf of the of your harvest unto the priest
nd he shall wave the sheaf before the to be accepted for you the morrow after the Sabbath the riest shall wave it.
And ye shall offer th day when wave the sheaf a without blemish of year for a unto the
nd the thereof twotenth of fine flour mingled with oil b unto the a sweet and the drink offering , fourth of a hin.
And ye shall eat neither bread nor parched corn nor until the day that ye have brought an offering unto your God
ye shall count from the morrow after the Sabbath from the day that ye brought the sheaf of the seven complete
ven unto the morrow after the seventh shall number fifty daysnd ye shall a new unto the .
e shall bring out of your habitations two wave loaves of two unto the .
And ye shall with the bread seven lambs without of year, and one young and two rams drink offerings
and two lambs of year for.
And the priest shall wave them with the bread of the before the with the two lambs they shall be holy the the priest.
And ye shall the day that it be a holy unto youe shall do no work therein it shall be a
, thou shalt not clean of thy field, neither shalt thou of thy harvest shalt leave them unto the poor and the stranger I am the your God.
And the spke unto Moses saying
peak unto the children of Israelhe first day of the month
ye shall offer
the tenth day of th seventh month
ye shall do no work that same day, for it is a ay of tonement to make an atonement for you before the your God.
For whatsoever soul it be that not that day, he shall be from among his people.
And whatsoever soul any work that day, the same will destroy from among his people.
your generations in all your dwellings.
t shall be unto you, and ye shall your souls. he ninth day of the month at evening from evening evening, shall your abbath.
And the spke unto Moses saying
peak unto the children of Israelhe fifteenth day of th seventh month shall be the east of abernacles seven days unto the .
he first day shall be a holy ye shall do no work therein.
Seven days ye shall offer unto the the eighth day shall be a holy unto you, and ye shall offer unto the . It is , and ye shall do no work therein.
are the feasts of the which ye shall proclaim
of the , and beside your gifts, and all your vows, and all your freewill offerings which ye give unto the .
the fifteenth day of the seventh month ye have gathered in the fruit of the land, ye shall keep unto the seven dayshe first day shall be a , and the eighth day shall be a .
And ye shall take the first day the of goodly trees branches of palm trees and the boughs of thick trees, and willows of the brook and shall rejoice before the seven days.
And ye shall keep it unto the seven days in the year. t shall be a for ever your ye in the seventh month.
e shall dwell in booths seven days all that are Israelites born shall dwell in booths,
that your may know that I made the children of Israel dwell in booths when I brought them out of the land of Egypt: I am the your God.
And Moses unto the children of Israel
the children of Israel that they bring unto thee pure olive beaten for
the tabernacle of Aaron evening morning before the
the lamps upon the pure candlestick before the .
And thou shalt take fine flour and bake twelve
upon the pure table before the
nd put pure frankincense upon row it be bread , an offering the .
Every Sabbath he shall in before the , the children of Israel b an everlasting covenant.
And shall be Aaron's and his sons and they shall eat in the holy placeor most holy unto him of the offerings of the a
And the son of an whose father was an Egyptian, went out among the children of Israelnd this son of the and a man of Israel strove together in the
And the womans son blasphemed the name and cursednd they brought him unto Moseshis mother's name was Slomith, the daughter of Dibri of the tribe of Dan
and they put him
their hands upon his head, and let all the stone him.
And speak unto the children of Israel saying curseth his God shall bear his sin
And he that blasphemeth the name of the , shall the stranger as
that killeth any man shall
he that killeth a beast shall it, beast for beast.
f a man his neighbor, as he hath done, so shall it be done to
for , eye for eye tooth for tooths he hath a man, so shall be again.
he that killeth a beast, shall it he that killeth a man, shall .
Ye shall have one manner of law for the stranger as for one of your for I am the your God.
And Moses to the children of Israel, that they should bring him that had cursed out
of the and stone him with stones. And the children of Israel did as the commanded
And the spke unto Moses ount Sinai saying,
peak unto the children of Israel and say unto them ye come the land which I give you, the land a abbath unto the .
Six years thou shalt sow thy field, and six years thou shalt thy and gather in th fruit
ut the seventh year shall be a abbath of rest unto the land thou shalt neither sow thy field nor thy .
groweth thou shalt not reap, neither gather the grapes thy it a of rest unto the land.
the abbath of the land shall be meat for you: for thee and thy servant and for thy maid and for thy hired servant and for th stranger with thee
and for thy cattle and for the beasts that are in thy land shall all the increase thereof be meat.
number seven of years, seven times seven years and the space of the seven of years be unto thee forty nine years.
hen shalt the tenth day of the seventh month the ay of shall ye make the throughout all your land.
And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the thereof. It shall be a jubilee unto you and ye shall return every man unto his possession and every man unto his .
A jubilee shall that fiftieth year be unto youe shall not sow neither reap that groweth itself, nor gather the grapes thy .
For it is jubilee shall be holy unto you ye shall eat the increase of the field.
th year of jubilee ye shall return every man unto his possession.
thou unto thy neighbor or buyest of thy neighbor's hand, ye shall not oppress one another
ccording to the number of years after the jubilee thou shalt buy thy neighbor, and according unto the number of he shall sell unto thee.
According the multitude of years thou shalt increase the price thereof and according to the fewness of years thou shalt the price for the number of he sell unto thee.
dwell in the land in safety.
And the land shall her fruit, and ye shall eat your fill and dwell therein in safety.
ye shall say, hat shall we eat the seventh year we shall not sow nor gather in our increase.
I will y blessing upon you in the sixth year, and it shall bring forth fruit for three years
nd ye shall sow the eighth year and eat of old fruit until the ninth year until her fruits come ye shall eat of old store.
he land shall not be sold for ever, the land is ine ye strangers and sojourners with e
nd all the land of your possession the land.
thy brother waxe poor and hath sold away of his possession if any of his kin come to redeem it, shall that which his brother sold.
then let him count , and the unto to whom he sold it, he return unto his possession.
But if to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the ubilee and in the ubilee it shall out, and he shall return unto his possession.
a man sell a dwelling house in a walled city, he may it within a whole year after it is sold
within the space of a full year, then the house in the walled city shall be for ever him that bought it his shall not go out in the jubilee.
But the houses villages which have no wall round about them shall be counted the fields of the country
the cities of the Levites and the houses the cities of their the Levites redeem at a.
And if a man purchase the Levites house city shall go out in the ear of ubilee for the houses of the cities of the Levites are their possession among the children of Israel.
thy brother be waxed poor and fallen in with thee, him a stranger or a sojourner,
fear thy God, that thy brother may live with thee.
Thou shalt not him thy money upon , nor lend him
out of the land of Egypt, to give you the land of Canaan and to be your God.
thy brother dwelleth by thee wax poor and unto thee, thou shalt not him as a
but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the ear of ubilee
nd then shall he depart from thee both he and his children with him, and shall return unto his own and unto the possession of his fathers
or they are y servants I brought out of the land of Egypt shall not be sold as bondmen.
of the heathen are round about you and
of the children of the strangers among you, and their are with you, they
your children after you, to them for hey shall be your . But over your brethren the children of Israel, ye shall not one over another .
a sojourner rich by thee, and thy brother dwelleth by him poor and sell himself unto the stranger by thee or to of the stranger's
after he is sold he may be redeemed againne of his brethren may him
his uncle or his uncle's son, or any that is nigh of kin unto him of his if he may .
And he shall reckon with him that bought him from the year that he was sold unto the ear of ubilee and the price of his shall be according unto the number of years, a hired servant.
If there be yet many years behind, according unto them he shall give again his of the money that he was for.
f there remain but few years unto the ear of ubilee, he shall count with him, and according unto his years give him again his redemption
nd year hired servant and the other shall not over him in thy sight.
f he not in the, then he shall go out in the ear of ubilee and his children with him
or the children of Israel are y servants I brought
out of the land of EgyptI am the your God.
shall make you no idols nor graven image, neither rear you up , neither shall set up any image of stone in your land to bow
commandments and do them,
then I will you rain in season and land shall yield her increase and the trees of the field shall their fruit.
And threshing shall reach unto , and the shall reach unto sowing time and ye shall eat your bread , and dwell in your land .
And I will peace in land, ye shall , and shall make you afraid I will rid evil beasts out of land, shall sword go your land.
And ye shall chase your enemies, and they shall fall before you the sword.
And five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight and your enemies shall fall before you the sword.
I will unto you and you and multiply you, and with you.
And ye shall eat old store, and the old of the new.
I will y among you, and y soul shall not you.
And I will walk among you and will be your God, and ye shall be y people.
I am the your God, brought you out of the land of , that ye should not be their bondmen and I the of your yoke, and made you go .
if ye will not hearken unto e will do all these commandments,
if ye shall despise if your souly so that ye will not do all y commandments, but break
will do this unto you: I will ye shall sow your seed in vain, for your enemies shall eat it.
And I will set y face against you and ye shall before your enemies they that hate you shall reign over you, and ye shall flee when no you.
And if ye will not yet for all this hearken unto e, then will punish you seven times more for your sins
nd will break the pride of your
shall be spent in vainor your land shall not her increase, neither the trees of the land their fruits.
if ye walk contrary unto e and will not hearken unto e, I will bring seven times more plagues upon you according to your sins.
I will send wild beasts you, which shall rob you of your children and destroy your cattle and make you few in number your shall .
if ye will not be but walk contrary unto e,
then will I also walk contrary unto you and will punish you yet seven times for your sins.
I will a sword upon you that shall avenge I will send the pestilence among you, ye shall be delivered into the hand of .
And when I have broken the staff of your bread ten shall bake your bread in one oven and shall deliver you your bread again by weight shall eat and not be satisfied.
if ye will not for all this hearken unto e, but walk contrary unto e,
then I will walk contrary unto you also and will chastise you seven times for your sins
ye shall eat the flesh of your sons and the flesh of your daughters.
And I will destroy your high , and your images, and cast your carcases upon the of your idols and y soul shall abhor you.
And I will make your cities and bring your sanctuaries unto , and will not smell the of your sweet odors.
And I will bring the land your enemies dwell therein shall at it.
And I will you among the heathen, and will draw out a sword after you and your land shall be and your cities .
the land her abbaths, as long as it lieth and ye in your enemies' land even then shall the land and her abbaths.
long as it lieth it shall rest, it not rest in your abbaths when ye dwelt .
And upon them that are left alive of you, I will send a faintness into their hearts in the land of their enemies the sound of a leaf shall chase them and they shall flee as a sword, and shall fall no.
And they shall fall one upon another, as it were before a sword no and ye shall have no power to stand before your enemies
And ye shall perish among the heathen, and the land of your enemies shall eat you up.
And they that are left of you shall pine away in their in enemies' land and also in the of their fathers shall they .
they shall confess their and the of their fathers their trespass which they trespassed against e, and that also they have walked contrary unto e
I also walk contrary unto them and them into the land of their then their uncircumcised hearts be and
I will remember the land.
he land shall be left them and shall her abbaths while she lieth without them and they shall their because they despised y and their soul.
And yet for all that when they in the land of their , I will not cast them away
out of the land of Egypt in the sight of the heathen be their God: I am the .
These are the and laws which the made between and
the children of Israel ount Sinai by the hand of Moses.
And the spke unto Moses saying
peak unto the hildren of Israel and say unto them: a man a singular vow
the male from twenty years of the sanctuary
from five years twenty
unto five years, the shall be five of silver, and the female
before the priest and the priest value him
men bring an offering unto the all that any man giveth of such unto the shall be holy.
He not alter it nor change it a good for a bad or a bad for goodf he change beast for beast, then and
the beast before the priest
And the priest shall it, whether it be good or bad
he that sanctified it will redeem his house, fifth part of the money it, and it shall be his.
a man according to a homer of barley shall be at fifty of silver.
If he his field from the ear of ubilee, according it .
But if he his field after the the priest shall reckon the according to the years that remain
he that sanctified the field will redeem it, fifth part of the , and it shall be
if he will not it shall be redeemed more.
But the field goeth out in the jubilee, shall be holy unto the as a shall be the priest's.
a man sanctify unto the a field which he hath bought is not of his ,
then the priest shall reckon him worth unto the ear of ubilee and he shall give
the field shall return unto him whom
shall be according to the
of the beasts the , no man sanctify whether it be ox or sheep, the
f it an unclean beast, then redeem it and fifth part theretof it be not redeemed, then be sold .
no thing that a man unto the of all , man beast o of his , shall be sold or redeemed most holy unto the .
No of mn, be redeemed, but .
ll the tithe of the land, whether of the of the fruit of the
shall be holy unto the
it be good or bad shall change it an change it then both it and change shall be holy not be redeemed.
These are the commandments which the Moses the children of Israel ount Sinai.