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coming together...

And the measures and matters of Dreams and visions shown ...for all ...or any
whatsoever is Given is a blessing to the children of God.

creteis@yahoo.com

     

     Moved to look to matters and measures of matters ...who is ready ...of heart ...to come together ...

     When they were come together, they asked of him saying: Lord wilt thou at this time, restore again the kingdom to Israel? And he said unto them: It is not for you to know the times, or the seasons which the father hath put in his own power: but ye shall receive power of the holy ghost which shall come on you. And ye shall be witnesses unto me in Jerusalem, and in all Jewry and in Samary, and even unto the worlds end.

     But Peter took him up saying: stand up: for even I my self am a man. And as he talked with him he came in, and found many that were come together. And he said unto them: Ye do know how that it is an unlawful thing for a man that is a Jew, to company or come unto an alien: But God hath showed me that I should not call any man common or unclean: therefore came I unto you without saying nay, as soon as I was sent for. I ask therefore, for what intent have ye sent for me?

     The Apostles, elders and brethren send greetings unto the brethren which are of the Gentiles in Antioch, Syria and Cilicia. For as much as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying: Ye must be circumcised and keep the law, to whom we gave no such commandment. It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul, men that have jeopardied their lives for the name of our Lord *Jesu Christ. We have sent therefore Judas and Silas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things: that is to say, that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well. *Jesu: Hebrew name of Jesus.

     WARNING >>>When they heard these sayings, they were full of wrath, and cried out saying: Great is Diana of the Ephesians. And all the city was on a roar, and they rushed into the common hall with one assent, and caught Gaius and Aristarcus, men of Macedonia, Pauls companions. When Paul would have entered in unto the people, the disciples suffered him not. Certain also of the chief of Asia which were his friends, sent unto him, desiring him that he would not press into the common hall. Some cried one thing and some another, and the congregation was all out of quiet, and the more part knew not wherefore they were come together.

     And when we were come to Jerusalem, the brethren received us gladly. And on the morrow Paul went in with us unto James. And all the elders came together. And when he had saluted them, he told by order all things, that God had wrought among the gentiles by his ministration. And when they heard it, they glorified the Lord, and said unto him: Thou seest brother, how many thousand Jewes there are which believe, and they are all zealous over the law. And they are informed of thee, that thou teachest all the Jewes which are among the gentiles, to forsake Moses, and sayest that they ought not to circumcise their children, neither to live after the customs. What is it therefore? The multitude must needs come together. For they shall hear that thou art come. Do therefore this that we say to thee.

     WARNING >>>This I warn you of, and commend not that ye come together: not after a better manner but after a worse. First of all when ye come together in the congregation, I hear that there is dissension among you: and I partly believe it. For there must be sects among you, that they which are perfect among you, might be known. When ye come together, a man cannot eat the Lords supper. For every man beginneth afore to eat his own supper. And one is hungry, and another is drunken. Have ye not houses to eat and to drink in? Or else despise ye the congregation of God, and shame them that have not? What shall I say unto you? shall I praise you? In this praise I you not.

     If therefore when all the congregation is come together, and all speak with tongues, there come in they that are unlearned or they which believe not: will they not say that ye are out of your wits? But and if all prophesy, and there come in one that believeth not, or one unlearned, he is rebuked of all men, and is judged of every man: and so are the secrets of his heart opened, and so falleth he down on his face, and worshippeth God, and saith that God is with you indeed.

     How is it then brethren? When ye come together, every man hath his song, hath his doctrine, hath his tongue, hath his revelation, hath his interpretation. Let all things be done unto edifying. If any man speak with tongues, let it be two at once or at the most three at once and that by course, and let another interpret it. But if there be no interpreter, let him keep silence in the congregation, and let him speak to him self and to God.

     Let the prophets speak two at once, or three at once, and let other judge. If any revelation be made to another that sitteth by, let the first hold his peace. For ye may all prophesy one by one, that all may learn, and all may have comfort. For the spirits of the Prophets are in the power of the Prophets. For God is not causer of strife: but of peace, as he is in all other congregations of the saints.

     Let your wives keep silence in the congregations. For it is not permitted unto them to speak: but let them be under obedience, as saith the law. If they will learn any thing, let them ask their husbands at home. For it is a shame for women to speak in the congregation. Sprang the word of God from you? Either came it unto you only? If any man think himself a Prophet either spiritual: let him understand, what things I write unto you. For they are the commandments of the Lord. But and if any man be ignorant, let him be ignorant. Wherefore brethren covet to prophesy, and forbid not to speak with tongues. And let all things be done honestly and in order.

     

     By whom we have redemption through his blood, even the forgiveness of sins, according to the riches of his grace, which grace he shed on us abundantly in all wisdom, and purdence (care). And hath opened unto us the mystery of his will according to his pleasure, and purposed the same in him self, to have it declared when the time were full come, that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ: that is to say, in him in whom we are made heirs, and were thereto *predestinate according to the purpose of him which worketh all things after the purpose of his own will: that we which before believed in Christ should be unto the praise of his glory. *predestinate: to have determined before or in advance.

     Again I say unto you, that if two of you shall agree in earth upon any manner thing, whatsoever they shall desire: it shall be given them of my father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them. *lowse: again as above; low from the Hebrew is to humble.

     

     Who else is "gathered together" ? ...While the Pharisees were gathered together, Jesus asked them saying: what think ye of Christ? Whose son is he? They said unto him, the son of David. He said unto them: how then doth David in spirit, call him Lord saying: The Lord said to my Lord, sit on my right hand till I make thine enemies thy footstool. If David call him Lord: how is he then his son? And none could answer him again one word: neither durst any from that day forth, ask him any more questions.

     Spirit of "Pilate" makes them... make a choice...At that feast, the deputy was wont to deliver unto the people a prisoner, whom they would desire. He had then a notable prisoner called Barabbas. And when they were gathered together, Pilate said unto them: whether will ye that I give loose unto you, Barabbas or Jesus which is called Christ? For he knew well, that for envy they had delivered him.

     And at evening when the *son was down, they brought to him all that were diseased, and them that were possessed with devils. And all the city gathered together at the door, and he healed many that were sick of diverse diseases. *son: exactly as it appears sonne, elsewhere sun is written sunne.RN

     After a few days, he entered into Capernaum again, and it was noised that he was in a house. And anon (soon) many gathered together, in so much that now there was no room to receive them, no not so much as about the door. And he preached the word unto them.

     And he began again to teach by the sea side. And there gathered together unto him much people, so greatly that he entered into a ship, and sat in the sea, and all the people was by the sea side on the shore. And he taught them many things in similitudes and said unto them in his doctrine. Hearken to: behold, there went out a sower to sow. And it fortuned as he sowed, that some fell by the way side, and the fowls of the air came and devoured it up. Some fell on stony ground where it had not much earth: and by and by sprang up, because it had not depth of earth: but as soon as the sun was up it caught heat, and because it had not rooting, withered away.

     And some fell among the thorns, and the thorns grew up and choked it, so that it gave no fruit. And some fell upon good ground, and did yield fruit that sprang and grew, and brought forth: some thirty fold some sixty fold, and some an hundred fold. And he said unto them: he that hath ears to hear, let him hear.

     And when he was alone, they that were about him with the twelve asked him of the similitude. And he said unto them. To you it is given to know the mystery of the kingdom of God. But unto them that are without, shall all things be done in similitudes: that when they see, they shall see, and not discern: and when they hear they shall hear, and not understand: lest at any time they should turn, and their sins should be forgiven them. And he said unto them: perceive ye not this similitude? how then should ye understand all other similitudes?

     The sower soweth the word. And they that are by the ways side, where the word is sown, are they to whom as soon as they have heard it, Satan cometh immediately, and taketh away the word that was sown in their hearts. And likewise they that are sown on the stony ground, are they: which when they have heard the word, at once receive it with gladness, yet have no roots in themselves, and so endure but a time: and anon (shortly) as trouble and persecution ariseth for the words sake, they fall immediately. And they that are sown among the thorns, are such as hear the word: and the care of this world and the deceitfulness of riches and the lusts of other things, enter in and choke the word, and it is made unfruitful. And those that were sown in good ground, are they that hear the word and receive it, and bring forth fruit, some thirty fold some sixty fold, some an hundred fold.

     And he said unto them: is the candle lighted to be put under a bushel, or under the table, and not rather to be put on a candlestick? For there is nothing so privy ( private, secret), that shall not be opened: neither so secret, but that it shall come abroad. If any man have ears to hear, let him hear. And he said unto them: take heed what ye hear. With what measure ye *mete(use for a measure), with the same shall it be measured unto you again. And unto you that hear, shall more be given. For unto him that hath, shall it be given: and from him that hath not, shall be taken away, even that he hath.

     And he said: so is the kingdom of God, even as if a man should sow seed in the ground, and should sleep and rise up night and day: and the seed should spring and grow up, he not ware. For the earth bringeth forth fruit of herself: first the blade, then the ears, after that full corn in the ears. And as soon as the fruit is brought forth, anon (shortly) he thrusteth in the sickle, because the harvest is come.

     And he said: whereunto shall we liken the kingdom of God? or with what comparison shall we compare it? It is like a grain of mustardseed, which when it is sown in the earth, is the least of all seeds that be in the earth: but after that it is sown, it groweth up, and is greatest of all herbs: and beareth great branches, so that the fowls of the air may dwell under the shadow of it.

     And with many such similitudes he preached the word unto them, after as they might hear it. And without similitude spake he nothing unto them. But when they were apart, he expounded all things to his disciples. And the same day when evening was come, he said unto them: let us pass over unto the other side. And they left the people, and took him even as he was in the ship. And there were also with him other ships.

     When much people were gathered together, and were come to him out of all cities, he spake by a similitude. A sower went out to sow his seed: and as he sowed, some fell by the way side, and it was trodden under feet, and the fowls of the air devoured it up. And some fell on stone, and as soon as it was sprung up, it withered away, because it lacked moistness. And some fell among thorns, and the thorns sprang up with it, and choked it. And some fell on good ground and sprang up, and bare fruit, an hundred fold. And as he said these things, he cried: He that hath ears to hear, let him hear.

     THE SAME TODAY>>>the high Priests gathered together at Jerusalem,>>>>And it chanced on the morrow that their rulers and elders and Scribes, as Annas the chief Priest and Caiaphas and John and Alexander and as many as were of the kindred of the high Priests gathered together at Jerusalem, and set the other before them, and asked: by what power or what name have ye done this, sirs?

     Then Peter full of the holy ghost said unto them: ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man, by what means he is made whole: be it known unto you all, and to the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised again from death: even by him doth this man stand here present before you whole. This is the stone cast aside of you builders, which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved.

     And on the morrow after the Saboth day the disciples came together for to break bread, and Paul preached unto them (ready to depart on the morrow) and continued the preaching unto midnight. And there were many lights in the chamber where they were gathered together, and there sat in a window a certain young man named Eutichus, fallen into a deep sleep. And as Paul declared, he was the more overcome with sleep, and fell down from the third loft, and was taken up dead. Paul went down and fell on him, and embraced him, and said: make nothing ado for his life is in him. When he was come up again, he brake bread, and talked, and communed a long while even till the morning, and so departed. And they brought the young man alive, and were not a little comforted.

     For I verily as absent in body, even so present in spirit, have determined already (as though I were present) of him that hath done this deed, in the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of the Lord Jesus Christ, to deliver him unto Satan, for the destruction of the flesh, that the spirit may be: saved in the day of the Lord Jesus.

     By whom we have redemption through his blood, even the forgiveness of sins, according to the riches of his grace, which grace he shed on us abundantly in all wisdom, and purdence (care). And hath opened unto us the mystery of his will according to his pleasure, and purposed the same in him self, to have it declared when the time were full come, that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ: that is to say, in him in whom we are made heirs, and were thereto *predestinate according to the purpose of him which worketh all things after the purpose of his own will: that we which before believed in Christ should be unto the praise of his glory. *predestinate: to have determined before or in advance.

     For first of all I delivered unto you that which I received: how that Christ died for our sins, agreeing to the scriptures: and that he was buried, and that he arose again the third day according to the scriptures: and that he was seen of Cephas, then of the twelve. After that he was seen of more than five hundred brethren at once: of which many remain unto this day, and many are fallen asleep. After that appeared he to James, then to all the Apostles.

     

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