COMPARING THE 1527 ORIGINAL WORD OF GOD
IN ENGLISH
For we are not as many are which chop and change with the word
of God:
2nd CORINTHIANS Chpt 2
I testify unto every man that heareth the words of
prophecy of this book:
*If any man shall add unto these
things, God shall add unto him the plagues that are written
in this book.
And if any man shall minish of the words of the book
of this prophecy, God shall take away his part out of the book of life,
and out of the holy city, and from those things which are written in this
book.
REVELATION Chpt 22
TO THE LATER BIBLES OF MAN
THERE ARE many many ...
NEW TESTAMENT CORRUPTIONS FOUND.
the book of Matthew
Matthew 1:18 >^">
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Original scripture
Matthew 1:18
The
birth of Jesus Christ was on this wise. When his mother Mary was married to Joseph, before they came to dwell together, she was found with child by the
holy ghost. Then Joseph her husband being a perfect
man, and *loth (unwilling) to make an example of her, was minded to
put her away secretly.
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king james version
Matthew 1:18
1:18 Now the birth of Jesus Christ was on this wise: When
as his mother Mary
was espoused to Joseph, before they came together, she was found
with child of the Holy Ghost.
1:19 Then Joseph
her husband, being a just man, and not
willing to make
her a publick example, was minded to put her away privily.
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discernment
discernment 1:18
bibles of man changed married to espoused ..like engaged ...and took out
before they came to dwell together. Hebrew
tradition was that a man could keep his wife a virgin as long as he
desired; as is the example given in 1st Corth 7:
If any man think that it is uncomely
for his virgin, if she pass the time of
marriage, and if so need require, let him do what he listeth, he sinneth
not: let them be coupled in marriage. Nevertheless he that purposeth
surely in his heart, having none need: but hath power over his own will:
and hath so decreed in his heart, that he will keep his virgin, doth well. So then he that joineth
his virgin in marriage doth well. But he that
joineth not his virgin in marriage, doth
better. The wife is bound to the law as long as her husband liveth. If her
husband sleep, she is at liberty to marry with whom she will, only in the
Lord. But she is happier if she so abide, in my judgement. And I think
verily that I have the spirit of God.
Look see also that the bibles of man have taken
Joseph being a perfect man, and made him only a just man.
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Original scripture
Matthew
1:22
All
this was done to fulfil that which was spoken
of the Lord by the Prophet, saying: Behold a maid
shall be with child, and shall bring forth a son, and thou shalt call his name Emanuel, which is by
interpretation, God with us. |
Matthew 1:22 kjv
1:22 Now all this was done,
that it might be fulfilled which was spoken of the Lord by the prophet, saying,
1:23 Behold, a virgin shall be with child, and shall bring forth a son, and
they shall call his name Emmanuel, which being interpreted is, God with
us.
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discernment 1:22
done to
fulfil ...is replaced here and many in other scriptures with that it might be
fulfilled. To fulfill leaves no room for doubt ...
Also maid is most often replaced by virgin
especially used here to describe Mary. The change likely
carried over to the protestant bibles from an earlier church that would
have people pray to Mary; though this is not found in any
text.
and thou shalt call his name Emanuel,
is a commandment
given to Joseph and NOT that "others " will call him this sometime later
at some time later others will call him this ... they shall call his name Emmanuel,
by interpretation;
meaning directly..correctly ... translated and not according to our own
understanding of greek, Hebrew, or private interpretation.
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Original scripture
Matthew
2:17
Then was fulfilled that which was spoken by the
Prophet Jeremy saying: On the hills was a
voice heard, mourning, weeping, and great lamentation: Rachel weeping for
her children, and would not be comforted, because they were
not. |
Matthew 2:17 kjv
2:17 Then was fulfilled that which was spoken by
Jeremy the prophet, saying,
2:18
In Rama was there
a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be
comforted, because they are not. |
discernment 2:17
clearly an addition to the text for On
the hills is a general place,
a calling out from hills, any hills or all hills. Whereas
In Rama is a specific place
and town.
Note also: of
the title Prophet the use of the lower caser p
in the bibles of man...minishing the Prophets ...mmm
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Original scripture
Matthew
3:7
When he saw many of the Pharisees and of the Saduces
come to his baptism, he said unto them: O' generation of vipers, who hath
taught you to flee from the vengeance to come |
Matthew 3:7 kjv
3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come |
discernment 3:7
Who taught you : the
result of some wicked teachings no doubt, whereas a I warned you can come only from any perceived threat.
vengeance is recompense taken upon those
who have done unrepentant wickedness for the love of evil.
wrath on the other hand is what is stirred up,
a righteous anger. |
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Original scripture
Matthew
3:11
I
baptise you in water in token of repentance:
but he that cometh after me, is mightier than I, whose shoes I am not
worthy to bear. |
Matthew 3:11 kjv
3:11 I
indeed
baptize you with water unto repentance. but he that cometh after me is mightier than I,
whose shoes I am not worthy to bear:
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discernment 3:11
in token of repentance: is replaced by
baptize you with water unto repentance,as if the dipping in water actually made
a repentant heart. |
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Original scripture
Matthew
3:16
And Jesus as soon as he was baptised, came straight out of the water. And lo heaven was
open over him: and John saw the spirit of God descend like a dove, and
light upon him. And lo there came a voice from heaven saying: This is that
my beloved son in whom is my delight. |
Matthew 3:16 kjv
3:16 And Jesus,
when he was
baptized, went up straightway out of the water:
and, lo,
the
heavens were opened
unto
him, and he saw the Spirit of God descending like a dove, and lighting upon him:
3:17 And lo a
voice from heaven, saying, This is my beloved Son, in whom I
am well pleased. |
discernment 3:16
Jesus came straight out of the water after he was
baptised, he didn't stay in the water very long. Or on the other hand one
could be taught to believe ...the images proudly painted, displayed in
temples and copies sold for lucre: Jesus hovering above the water in
midair. This could be a place where the scripture is changed to match the
famous painting....(image) mmm
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Original scripture
Matthew
5:1
When he saw the people he
went up into a mountain, and when he was set, his disciples came to him,
and he opened his mouth, and taught them saying: Blessed are the poor in
spirit: for theirs is the kingdom of heaven. |
Matthew 5:1 kjv
5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
5:2 And he opened
his mouth, and taught them, saying,
5:3 Blessed are the poor in spirit: for theirs is the
kingdom of heaven. |
discernment 5:1
Here and in many other places "the people"
is replaced by the "
multitudes" in the bibles of man.
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Original scripture
Matthew
5:27
Ye
have heard how it was said to them of old time: Thou shalt not commit
*advoutry. But I say unto you, that whosoever
looketh on a wife, lusting after her, hath committed advoutry with her
already in his heart. |
Matthew 5:27 kjv
5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. |
discernment 5:27
*advoutry: prefix "a" meaning not or without, devout:
devotion; plain hearted to God, being devoted to something or some one
else. see James 2 for adultery.
also see the of the Original it is advoutry to
looketh on a
wife, ...whereas in the bibles of man it is changed as if on a woman to lust after her ...
here is the exact photo of the Original
text: as they were recorded.
advoutry: found in all other 23
scriptures
and a photo in James 2 adultery:
 only
found in only 2 scriptures in the entire Word of God, namely:
SECOND CHRONICLES Chpt 21
THE EPISTLE OF ST. JAMES Chpt 2
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Original scripture
Matthew
5:29
Wherefore if thy right eye offend thee, pluck*him out, and cast him
from thee. Better it is for thee that one of thy members perish, than
that thy whole body should be cast into hell. Also if thy right hand
offend thee, cut him off and cast him from thee. Better it is that one of thy
members perish, than that all thy body should be cast into
hell. |
Matthew 5:29 kjv
5:29 And if thy right eye offend thee, pluck it out, and cast it from thee:
for it
is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into
hell. 5:30 And if thy right hand offend thee, cut it off, and cast it from thee:
for it
is profitable for thee that one of thy members
should perish, and not that thy
whole body should
be cast into hell. |
discernment 5:29
Here we see the grievous change in and
of the "bibles of man" making *him (speaking of the body of
Christ) into an
it ...a body part that was cut off ..because
the body part caused the sin ...eeck !! what evil is that ...Yet it is no
doubt that this corrupted scripture was used as punishment of people in
the "dark ages" and parts of their bodies were plucked out ...eyes ...and
ears, hands and other "parts" cut off ...all at the sanctifying of
the church using the bibles of man as proof of rightness.
The changing of this scripture also
took discernment away from the people who might see the "body of Christ"
...and the need to look at the "members" (the peoples who were their
seers, hears and doers) to see if they were in deed seeing
...hearing and doing ...in spirit and truth of God our father and Jesus
our brother and Lord.
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Original scripture
Matthew
5:31
It is said, whosoever put away his wife, let him
give her a testimonial also of the
divorcement. But I say unto you: whosoever put away his wife, (except it
be for fornication) causeth her to break
matrimony. And whosoever marrieth her that is divorced, breaketh wedlock. |
Matthew 5:31 kjv
5:31 It hath been said, Whosoever
shall put away
his wife, let him give her a writing of divorcement:
5:32 But I say
unto you, That whosoever
shall put away
his wife, saving for
the cause of
fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced
committeth adultery. |
discernment 5:31
A testimonial of
divorcement is: a man must give right reason. Nevertheless we see in the
bibles of man the beginning of divorce papers, a writing of divorcement; created and served by lawyers
no doubt. See later 5:40 And if any man will sue thee at the law, and take
away thy coat, let him have thy cloak also...mmm.
Also see the replacing of breaking
matrimony and wedlock with the committing of adultery (as shown above
in Matt 5:27) |
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Original scripture
Matthew
6:9
O' our father which art in heaven, hallowed be thy
name. Let thy kingdom come. Thy will be
fulfilled, as well in earth, as it is in heaven. Give us this day our
daily bread. And forgive us our*trespasses,
even as we forgive our *trespassers. And lead
us not into temptation: but deliver us from evil. For thine is the kingdom
and the power, and the glory for ever. Amen. For and if ye shall forgive other men their
trespasses, your heavenly father shall also forgive you. But and ye will
not forgive men their trespasses, no more shall
your father forgive your trespasses. |
Matthew 6:9 kjv
Our Father which art in heaven, Hallowed be thy name.
6:10 Thy kingdom
come, Thy will be done in earth, as it is in heaven.6:11 Give us this day our daily bread.6:12 And forgive us our debts, as we forgive our debtors.
6:13 And lead us
not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. 6:14 For if ye forgive men their trespasses, your
heavenly Father will also forgive you:
6:15 But
if ye forgive
not men their
trespasses, neither will your Father forgive your trespasses. |
discernment 6:9
O' our father is minished to Our Father the O' being a term of endearment. (in
dearment)
The f on father made into a capital Father. This use of capitals in the "bibles of man"
extends to the terms "son" and "holy spirit"; in an apparent attempt to
establish and justify the "trinity". The "trinity" is nowhere found in any
text; not even in the bibles of man, yet it refers to a religious doctrine
that states:
"We believe there is but one
true God, who eternally exists as three distinct persons, Father, Son, and
Holy Spirit, who exclusively share in the work of creation, maintenance of
the universe, redemption and judgment."
The First Epistle of St John 2:22 The same is the
Antichrist that
denieth the father and the son...note: father AND the son
Thy will be fulfilled is changed to thy will be done to change this is to change the fulfilling of
prophesy, for it is written many times "to fulfill" that which was spoke
of this or that Prophet.
And forgive us our *trespasses, debts, as we forgive our*trespassers debtors. Was this changed because there was more concern
with debts than trespasses.
But if ye forgive
not men their
trespasses, no more shall ..neither will your Father forgive your trespasses. "No more" is an active
expression like an on going experience and not something like putting
judgment afar off like after death.
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Original scripture
Matthew
6:34
Care not then for the
morrow, but let the morrow care for itself:
for the day present hath ever enough of his own
travail. |
Matthew 6:34 kjv
6:34 Take therefore no thought for the morrow: for
the morrow shall take thought for the things of itself. Sufficient unto
the day is the evil thereof. |
discernment 6:34
Care not then is replaced with Take therefore no thought . It is here and
many other places even
in just previous scriptures that "caring" is replaced with "thinking".
taken the meaning of those scriptures from the heart to the head.
See also travail is turned
into evil
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Original scripture
Matthew
7:12
Therefore whatsoever ye would that men should do to
you, even so do ye to them. This is the law and the
Prophets. |
Matthew 7:12 kjv
7:12 Therefore
all things
whatsoever ye would that men should do to you, do
ye even so to
them: for this is the law and the prophets. |
discernment 7:12
The title Prophet is always capitalized
in the Original Word of God; always less ...in the same places of the
bibles of man ...is prophet rarely if ever capitalized.
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Original scripture
Matthew
7:21
Not all they that say unto me, Lord, Lord, shall
enter in to the kingdom of heaven: but he that doth my fathers will which
is in heaven. Many will say to me in that day, Lord, Lord, have we not in
thy name Prophesied And in thy name have cast out devils And in thy name
have done many miracles And then will I knowledge unto them that I never
knew them. Depart from me, ye workers of iniquity. |
Matthew 7:21 kjv
7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
7:22 Many will
say to me in that day, Lord, Lord, have we not prophesied in thy name and in thy name have cast out devils and in thy name done many wonderful works
7:23 And then
will I profess unto them, I never knew you: depart from me, ye that work iniquity. |
discernment 7:21
Again note the P in Prophesy being
capitalized in the Original ...and lower cased ..in the bibles of man.
Also see many miracles
are taken away and minished to changed into wonderful
works |
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Original scripture
Matthew 7:24
Whosoever heareth of me these sayings and doeth
the same, I will liken him unto a wise man which built his house on a
rock: and abundance of rain descended, and the floods came and the winds
blew and beat upon that same house, and it fell not, because it was
grounded on the rock. And whosoever heareth of me these sayings and doth
them not, shall be likened unto a foolish man which built his house upon
the land: and abundance of rain descended, and the floods came, and the
winds blew and beat upon that house, and it fell, and great was the fall
of it. And it came to pass, that when Jesus had ended these sayings, the
people were *astonied at his doctrine. For he taught them as one having
power, and not as the scribes. *astonied: astounded,
astonished. |
Matthew 7:24 kjv
7:24 Therefore
whosoever heareth
these sayings of
mine, and
doeth them, I will liken him unto a wise man, which built his house upon
a rock: 7:25 And the rain descended, and the floods came, and the
winds blew, and beat upon that house;
and it fell not: for it was founded upon a rock. 7:26 And every one that heareth these sayings of
mine, and doeth them not, shall be likened unto a foolish man, which built
his house upon the sand: 7:27 And the rain descended, and the floods came, and
the winds blew, and beat upon that house; and it fell: and great was the fall of
it. 7:28 And it came to pass, when Jesus had ended these
sayings, the people were astonished at his doctrine:
19 7:29 For he taught them as one having authority, and not as the
scribes. |
discernment 7:24
Note to hear of me these sayings; plainly Christ
speaking to people (even today) yet of the bibles of man; whosoever just
need to hear the sayings of Christ.
7:25 note; grounded on the rock
or of the bibles of man "founded upon a rock
".
7:26 Again it is the hearing of Jesus himself ( heareth of
me )or in the bibles of man the hearing of his sayings. ( heareth these sayings of mine,)
and Note that it is NOT which built his house
upon the sand: ...Yet a man which built his house upon
the land:
7:29 Again as one
having power, power is taken away and replaced with "as one having authority," in and of the bibles of
man. |
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Original scripture
Matthew 8:4
And Jesus said
unto him. See thou tell no man, but go and show thyself to the priest, and
offer the gift that Moses commanded, in witness
to them. |
Matthew 8:4 kjv
8:4 And Jesus saith unto him, See thou tell no
man; but go thy way, shew thyself to the priest, and
offer the gift that Moses commanded, for a testimony
unto
them. |
discernment 8:4
Jesus is NOT telling this man to "your way" as he does
others in the scriptures. Yet he sends this man to go to the priest " in
witness" and bring a gift according to the commandment
given of Moses ...that the priest might see. The priests had no
doubt heard many "testimonies" of the miracles of
Jesus; yet this was a "witness" in
truth and according to the laws they followed.
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Original scripture
Matthew 8:5-13
When Jesus was entered into Capernaum there came
unto him a certain Centurion, and besought him saying: Master, my servant
lieth sick at home of the palsy, and is grievously pained. And Jesus said unto him: I will come and
heal him. The Centurion answered and said: Sir I am not worthy that thou
shouldest come under my roof, but speak the word only and my servant shall
be healed. For I also myself am a man subject to the authority of another,
and have soldiers under me, and I say to one go, and he goeth, and to
another come, and he cometh: and to my servant, do this, and he doeth it.
When Jesus heard that, he marvelled and said to them that followed him:
Verily I say unto you, I have not found so great faith: no, not in Israel.
I say therefore unto you that many shall come
from the east and west, and shall rest with
Abraham, Isaac and Jacob in the kingdom of heaven: and the children of
the kingdom shall be cast out into utter
darkness: there shall be weeping and gnashing of teeth. Then Jesus said
unto the Centurion, go thy way, and as thou believest so be it unto thee.
And his servant was healed the self hour. |
Matthew 8:5-13 kjv
8:5 And
when Jesus
was entered into Capernaum, there came unto him a
centurion, beseeching him,
8:6 And saying, Lord, my servant lieth at
home
sick of
the palsy, grievously tormented.
8:7 And Jesus saith unto him, I will come and heal
him.8:8 The centurion answered and
said,
Lord, I am
not worthy that thou shouldest come under my roof: but speak the word
only, and my servant shall be healed. 8:9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant,
Do this, and he doeth it. 8:10 When Jesus heard it, he marvelled, and said to them that
followed, Verily I say unto you, I have not found so great
faith, no, not in Israel.
8:11 And I say unto you, That many shall come from the
east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of
heaven. 8:12 But the children of the kingdom
shall be cast out into outer darkness: there shall be
weeping and gnashing of teeth. 20
8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant
was healed in
the
selfsame hour. |
discernment 8:5-13
Centurion called Jesus Master and Sir in the Original
...where as in the bibles of man they say Lord, Lord, see scripture above 7:21
...Not all they that say unto me, Lord,
Lord,
Also note; that pained is
turned into tormented of the
bibles of man ...8:9 For I also myself am a man subject to the authority
of another, ..is
changed to :For I am a man under authority. the first; plainly making reference that
like Jesus was subject to the authority of God our father, likewise
was the Centurion. 8:11 I say therefore unto you that many shall come
from the east and west, and shall rest with
Abraham, Isaac and Jacob in the kingdom of heaven: "Therefore" showing the
"reason" why many shall come from the east and west and shall rest with Abraham, and not as the bibles of men
showing no "reason" and changing a rest
into
sitting down . See also; the difference
between utter
darkness and
outer darkness: there is no reference to "outer darkness"
in the Original though this term is used again and again in the bibles of
man as we will see in Matth 22:13 and Matth 25:30.
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Original scripture
Matthew 9:13
Go and
learn, what that meaneth: I have pleasure in
mercy, and not in offering. For I am not come to call the righteous, but
the sinners to repentance. |
Matthew 9:13 kjv
9:13 But go ye and learn what that
meaneth, I will have mercy, and not
sacrifice: for I am not come to call the righteous, but sinners
to repentance. |
discernment 9:13
here we see that the bibles of man have taken away Jesus'
pleasure in mercy, and him having no pleasure
in offering. did these change to him having no sacrifice:. Could it be that the
religions and churches of which the bibles were imagined wanted ...wanted
to keep getting offerings
mmmm... |
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Original scripture
Matthew 9:17
Neither do men
put new wine into old vessels, for then the
vessels break, and the wine runneth out, and the vessels perish. But they
pour new wine into new vessels, and so are both
saved together. |
Matthew 9:17 kjv
9:17 Neither do men put new wine
into old bottles: else the bottles break, and the wine runneth
out, and the bottles perish: but they put new wine into new bottles, and both are preserved. |
discernment 9:17
Bible of man take out vessels and
turn them into the
bottles ...and and have changed
the both saved
together into both being preserved. In
similitude's people are often times referred to as "vessels" in the
Original Word of God ...nowhere are they referred to as "bottles".
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Original scripture
Matthew 9:32
As they went out, behold, they brought to him a
dumb man possessed of a devil. And as soon as the devil was cast out, the
dumb spake. And the people marvelled, saying:
it was never so seen in Israel. But the Pharisees said: he casteth out
devils, by the power of the chief devil.
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Matthew 9:32 kjv
9:32 As they went out, behold, they
brought to him a dumb man possessed with a devil.
9:33 And when the devil was cast out, the
dumb spake:
and the
multitudes marvelled, saying, It was never so seen in
Israel. 9:34 But the Pharisees said, He casteth out
devils
through
the prince of the devils. |
discernment 9:32
The term "the people" is often in the bibles
of man made into the "
multitudes". And we see in 9:34
where the Pharisees use the term "prince" of devils rather
than
the chief devil. |
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Original scripture
Matthew 10:14
And whosoever shall not receive you, nor will hear
your preaching: when ye depart out of that
house or that city, shake off the dust of your feet. Truly I say unto you:
it shall be easier for the land of Sodom and
Gomorra in the day of judgement, than for that city. |
Matthew 10:14 kjv
10:14 And whosoever shall not
receive you, nor hear your words, when ye depart out of that
house or city, shake off the dust of your feet. 10:15 Verily I say unto you, It shall be more
tolerable
for the land of Sodom and Gomorrha in the day of judgment, than
for that city. |
discernment 10:14
Clearly "preaching" is changed to " words "
... |
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Original scripture
Matthew 10:16-18
Behold I
send you forth as sheep among wolves. Be ye
therefore wise as serpents, and innocent as
doves. Beware of men, for they shall deliver you up to the councils, and
shall scourge you in their synagogues. And ye shall be brought to the head rulers and kings for my sake, in witness to them and to the
Gentiles.
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Matthew 10:16-18 kjv
10:16 Behold, I send you forth as sheep
in
the midst of wolves: be ye therefore wise as
serpents, and harmless as doves. 10:17 But beware of men: for they will deliver you up to the
councils, and they will scourge you in their synagogues;
10:18 And ye shall be brought before
governors
and kings for my sake, for a testimony against them and the
Gentiles.
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discernment 10:16-18
Clearly "innocent " is changed
to "harmless "
...and again as in many places " witness to them
" is changed to " testimony
against them "
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Original scripture
Matthew 10:19-22
But when they deliver you up, take no thought how
or what ye shall speak, for it shall be given you, even in that same hour,
what ye shall say. For it is not ye that speak, but the spirit of your
father which speaketh in you. The brother shall betray the brother to death, and the father the
son. And the children shall arise against their fathers and mothers, and
shall put them to death: and ye shall be hated of all men for my name. But
he that endureth to the end, shall be saved.
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Matthew 10:19-22 kjv
10:19 But when they deliver you up,
take no thought how or what ye shall speak: for it shall be given you in
that same hour what ye shall speak.
10:20 For it is not ye that speak, but the Spirit of your Father which speaketh in
you. 26
10:21 And the brother shall deliver up the brother to death, and the
father the child: and the children shall rise up against their parents, and cause them to be put to death.
10:22 And ye shall be hated of all
men for my name’s
sake: but
he that endureth to the end shall be saved.
|
discernment 10:19-22
See here that " betray " is
changed to " deliver up " for to betray comes
first and from the heart ...then as a fullness of betrayal comes the
physical delivering up ...
And the children shall arise against their fathers
and mothers, and shall put them to death: and ye shall be hated of all
men for my name.
Note the colon is removed
...( : ) used after a word introducing a quotation, an
explanation, an example. So the bibles of man have taken out the
explanation of the first part ...why the children shall arise against their fathers and
mothers ...BECAUSE their parents
shall
be hated of all men for my name. Note also that the children
shall put them to
death: again it is of betrayal of heart ...Note there are many many
cases in the bibles of man where the colon is removed ...( : )
thus they have like here also removed also the meaning of
scripture. |
|
Original scripture
Matthew 10:26
There is
nothing so close, that shall not be opened,
and nothing so hid, that shall not be
known.
|
Matthew 10:26 kjv
10:26 Fear them not
therefore:
for there
is nothing covered, that shall not be revealed; and hid, that shall not be
known. |
discernment 10:26
The word " covered, " is a favorite of the bibles
of man and is often used in churches and ceremonies: here "covered " is used to replace " so
close " and "so
hid " is replaced by
"hid" ...so the point might be missed ; yet the truth and spirit thereof
is "opened
". |
|
Original scripture
Matthew 10:32
Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in
heaven. But whosoever shall deny me before men, him will I also deny
before my father which is in heaven.
|
Matthew 10:32 kjv
10:32 Whosoever therefore shall
confess me before men, him will I confess also before my Father which is in
heaven. 10:33 But whosoever shall deny me before men, him will I
also deny before my Father which is in
heaven.
|
discernment 10:32
This is to say that they will say they "know"
Jesus and Jesus will also say before God our father that he "know" us ...why was this
taken out and replaced with " confess " may be
to promote "confessionals
" Note also that " father" in the Original
is not capitalized, yet throughout the bibles of man it is; this being
again the subtle promotion of their "trinity". (see above in 6:9)
|
|
Original scripture
Matthew 11:2-6
When John being in prison heard the works of
Christ, he sent two of his disciples and said unto him. Art thou he that
shall come: or shall we look for another Jesus answered and said unto
them. Go and show John what ye have heard and seen. The blind see, the halt
go, the lepers are cleansed: the deaf hear, the dead rise again, and the glad
tidings is preached to the poor. And happy
is he that is not offended by me.
|
Matthew 11:2-6 kjv
11:2 Now
when John
had
heard
in
the prison
the works of Christ, he sent two of his disciples,
11:3 And said unto him, Art thou he that should come, or do we look for
another11:4 Jesus answered and said unto them, Go and shew John again those
things which ye do hear and see: 28 11:5 The blind receive their sight, and the lame
walk, the lepers
are cleansed,
and the
deaf hear, the dead are raised
up, and
the poor have the gospel preached to them. 11:6 And blessed is he, whosoever
shall
not
be
offended in me.
|
discernment 11:2-6
It is plain that shall
come: is changed to should come
...referring to Prophesy that Christ shall come NOT that he should come or like he might or might not come.
The Original shows us plainly miracles both spiritual
speaking and as well as of the flesh Yet the bibles of man appear to
change the words so that only the miracles of the flesh are looked upon.
The
blind see, the halt go,
the dead
rise again, and the glad
tidings are taken away and happy is
replaced with blessed. Note also that
not
offended by me....is replaced with
shall
not be offended in
me. |
|
Original scripture
Matthew 11:20-24
Then began he to upbraid the cities, in which most
of his miracles were done, because they mended not. Woe be to thee Chorasin. Woe be to
thee Bethsaida: for if the miracles which were
showed in you, had been done in Tyre and Sidon, they had repented long
agone in sackcloth and ashes. Nevertheless I
say to you: it shall be easier for Tyre and
Sidon at the day of judgement, than for you. And thou Capernaum which art
lift up unto heaven, shalt be brought down to
hell. For if the miracles which have been done
in thee, had been showed in Sodom: they had remained to this day. Nevertheless I say unto you: it shall be easier for the land of Sodom in the day of
judgement, than for thee.
|
Matthew 11:20-24 kjv
11:20 Then began he to upbraid the
cities
wherein
most of his mighty works were done, because they repented not:
29 11:21 Woe unto thee, Chorazin!
woe
unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre
and Sidon, they would have repented long ago in
sackcloth and ashes.
11:22 But I say unto you, It shall be more
tolerable
for Tyre and Sidon at the day of judgment, than for you.
11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought
down to hell:
for if the
mighty works, which have been done in thee,
had been done in Sodom, it would have remained until this day.
11:24 But I say unto you, That it shall be more
tolerable for the
land of Sodom in the day of judgment, than for thee.
|
discernment 11:20-24
Christ's miracles are taken
away and replaced three times in this paragraph with mighty works
... |
|
Original scripture
Matthew 11:25-27
At that time Jesus answered and said: I praise thee O' father Lord of heaven and earth,
because thou hast hid these things from the wise and prudent, and hast opened them unto babes: even so father, for so it
pleased thee. All things are given unto me of my father. And no man knoweth
the son but thy father: neither knoweth any man the father, save the son,
and he to whom the son will open him.
|
Matthew 11:25-27 kjv
11:25 At that time Jesus answered
and said, I thank thee, O Father, Lord of heaven and earth,
because thou hast hid these things from the wise and prudent, and hast
revealed them unto babes.
11:26 Even so, Father: for so it seemed good in thy
sight.11:27 All things are delivered unto me of my Father: and no man knoweth the
Son, but the Father; neither knoweth any man the
Father, save the Son, and he to whomsoever the Son will reveal him.
|
discernment 11:25-27
Here we
see the very words of Jesus changed ...even what he speaks to God our
father; even
so father, for so it pleased thee. is
changed into
Even
so, Father: for so it seemed good in thy sight. Note
also that father is capitalized four times in this short scripture and in many places
in the bibles of man; like as in 6:9 above. The f on father made into a capital
Father. This use of capitals in the "bibles of man"
extends to the terms "son" and "holy spirit"; in an apparent attempt to
establish and justify the "trinity". The "trinity" is nowhere found in any
text; not even in the bibles of man, yet it refers to a religious doctrine
that states:
"We believe there is but one
true God, who eternally exists as three distinct persons, Father, Son, and
Holy Spirit, who exclusively share in the work of creation, maintenance of
the universe, redemption and judgment."
|
|
Original scripture
Matthew 11:28-29
Come unto me all ye that labor and are laden, and
I will ease you. Take my yoke on you and learn
of me, for I am meek and lowly in heart: and ye shall find rest unto your
souls. For my yoke is easy, and my burden is light.
|
Matthew 11:28-29 kjv
11:28 Come unto me, all ye that labor and are
heavy laden, and I will give you rest. 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in
heart: and ye shall find rest unto your souls.
11:30 For my yoke is easy, and my burden is
light. |
discernment 11:28-29
Bibles of man make our laden into ... heavy laden |
|
Original scripture
Matthew 12:1-7
In that time
went Jesus on the Sabbath days through the corn and his disciples were an
hungered, and began to pluck the ears of corn, and to eat. When the
Pharisees saw that, they said unto him: Behold, thy disciples do that
which is not lawful to do upon the Sabbath day. He said unto them: Have ye
not read what David did, when he was an hungered, and they also which were
with him How he entered into the house of God, and ate the hallowed
loaves which were not lawful for him to eat neither for them which were
with him, but only for the priests. Or have ye not read in the law, how
that the priests in the temple break the
Sabbath day, and yet are blameless But I say unto you: that here is one greater than the temple.
Wherefore if ye had wist (known) what this saying meaneth: I require mercy, and not sacrifice: ye would never have condemned innocents. For the son of man is Lord even of the
sabbath day. |
Matthew 12:1-7 kjv
12:1 At that time Jesus went on the sabbath day through the
corn; and his disciples were an hungred, and began to
pluck the ears of corn and to eat.
12:2 But when the Pharisees saw it, they said unto
him, Behold, thy disciples do that which is not lawful to
do upon the sabbath day. 12:3 But he said unto them, Have ye not read what David
did, when he was an hungred, and they that were with him;
30 12:4 How he entered into the house of God, and
did
eat the
shewbread, which was not lawful for him to
eat, neither for them which were with him, but only for
the priests 12:5 Or have ye not read in the law, how that
on
the sabbath days the priests in the temple profane the sabbath, and are blameless
12:6 But I say unto you, That in this
place is
one greater than the temple.
12:7 But if ye had known what this meaneth, I will have mercy, and not
sacrifice, ye would not have condemned the
guiltless.
12:8 For the Son of man is Lord even of the
sabbath day. |
discernment 12:1-7
Sabbath day
is always capitalized in the Original text...yet in the bibles of man most
often not. (twice in this paragraph alone)
break
the Sabbath day is changed to
profane the
sabbath
Jesus speaking of himself says:
But I say unto you: that here is one greater than the temple.
Yet
this is changed to
That
in this
place is one .
again Jesus speaking of himself says:
I require
mercy and this is is changed to
I
will have
mercy and
never have
(eternal judgment) is changed just not have. |
|
Original scripture
Matthew 12:12-13
Wherefore it is lawful to
do a good deed on the Sabbath days. Then said he to the man:
stretch forth thy hand. And he stretched it forth. And it was made
whole again like unto the other. |
Matthew 12:12-13 kjv
Wherefore it is lawful to do
well
on the
sabbath
days. 12:13
Then saith
he to the man,
Stretch forth
thine
hand. And he stretched it forth;
and it was
restored
whole,
like
as
the other.
|
discernment 12:12-13
a
good deed
uis replaced with "to do
well"
on
the sabbath
days ...Note also that
Sabbath
is capitalized in the Original and left
lowercase in the bibles of man. |
|
Original scripture
Matthew 12:14-21
Then the Pharisees went out, and held a council against him, how they
might destroy him. When Jesus knew that, he departed thence, and
much people followed him, and he healed them all, and charged them that
they should not make him known: to fulfil that which was spoken by
Esai the Prophet, which sayeth. Behold my child, whom I have chosen,
my beloved, in whom my soul delighteth. I will put my spirit on him,
and he shall show judgement to the gentiles. He shall not strive, he shall
not cry, neither shall any man hear his voice in the streets, a bruised reed
shall he not break, and flax that beginneth to burn, he shall not
quench, till he send forth judgement unto victory, and in his name shall the
gentiles trust.
|
Matthew 12:14-21 kjv
12:14
Then the Pharisees went out, and held a council
against him, how they might destroy him.
12:15 But when
Jesus knew
it,
he
withdrew himself from
thence:
and great
multitudes followed him, and he healed
them all;
12:16 And
charged them that they should not make him known:
12:17 That it might
be fulfilled which was spoken by Esaias
the
prophet,
saying,
12:18
Behold my
servant,
whom I have chosen;
my beloved, in whom my soul
is well pleased:
I will put my spirit
upon
him, and he shall shew
judgment to the
Gentiles.
31
12:19
He shall not strive, nor
cry;
neither shall any man hear his voice in the streets.
12:20 A
bruised reed shall he not break, and
smoking
flax shall
he not quench, till he send forth
judgment unto victory.
12:21 And
in his name shall the
Gentiles
trust.
|
discernment 12:14-21
To
withdrew himself
from is not
the same as
departing a place ...
the people
...and much people people are
many times changed into the more general term
multitudes
in and of the bibles of man.
Again
to fulfil that
is changed to
That it might be
fulfilled in
the biles of man.
Behold my child, whom I have chosen,
my beloved, in whom my soul delighteth. Is
my
servant,
the same my child
Is being
my soul delighteth....the
same as being
well pleased:
And a question comes why is
gentiles capitalized in the bibles of men
Gentiles |
|
Original scripture
Matthew 12:24
But when the Pharisees
heard that, they said: This fellow driveth the devils no other wise out
but by the help of Belzebub the chief of the devils. |
Matthew 12:24 kjv
12:24 But when the Pharisees heard
it,
they said,
This fellow
doth not cast out
devils, but by Beelzebub the prince of the devils. |
discernment 12:24
apparently trying to change the order of things; the
bibles of man make Belzebub into a
prince
of the devils rather than a
chief of the devils. In
the next paragraph we see this
chief is referring to Satan.
|
|
Original scripture
Matthew 12:38-42
Then answered certain of the Scribes and of the Pharisees saying:
Master, we would fain see a sign of thee. He answered and said to
them: The evil and *advoutrous generation seeketh a sign, but there shall no
sign be given to them, save the sign of the Prophet Jonas. For as Jonas was
three days and three nights in the whales belly: so shall the son of man be
three days and three nights in the heart of the earth. The men of Nineveh
shall rise at the day of judgement with this nation, and condemn
them: for they amended at the preaching of Jonas. And behold, a
greater than Jonas is here. The queen of the south shall rise at the day
of judgement with this generation, and shall condemn them: for
she came from the utmost parts of the world to hear the wisdom of Solomon.
And behold a greater than Solomon is here.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain
hearted to God, being devoted to something or some one else. see James 2 for
adultery
|
Matthew 12:38-42 kjv
12:38
Then certain of the
scribes
and of the Pharisees
answered,
saying,
Master, we would see a sign
from
thee. 12:39
But he answered and said
unto
them,
An evil and
adulterous
generation seeketh
after
a sign;
and there shall no sign be given
to
it,
but
the sign of the
prophet
Jonas:
12:40
For as Jonas was three days and three nights in the whale’s
belly;
so shall the
Son
of man be three days and three nights in the heart of the earth.
12:41
The men of Nineveh shall rise
in judgment
with this generation, and shall condemn
it: because they
repented at the preaching of Jonas; and, behold, a greater than Jonas is
here. 12:42
The queen of the south shall rise up in the judgment with this
generation, and
shall condemn it: for she came from the
uttermost
parts of the
earth
to hear the wisdom of Solomon;
and,
behold,
a greater than Solomon is here.
|
discernment 12:38-42
The bibles of man have taken out that the Pharisees would
fain see a sign ; thus
taking away that the Pharisees would be happy willing or obliged to see a
sign.
As is often in the bibles of man
*advoutrous is
changed to
adulterous .
The difference between these two words is plain in
Matt 5:27 above.
The men of Nineveh shall rise at the day
of judgement with this nation,
is plainly different than "shall rise
in judgment
with this
generation
,"
|
|
Original scripture
Matthew 12:43-45
When the unclean spirit is gone out of a man, he walketh throughout dry
places, seeking rest, and findeth none. Then he sayeth: I will return again
into my house, from whence I came out. And when he is come, he findeth the
house empty and swept and garnished. Then he goeth his way, and
taketh unto him seven other spirits worse then himself, and so enter
they in and dwell there. And the end of that man is worse than the
beginning. Even so shall it be with this evil nation.
|
Matthew 12:43-45 kjv
12:43
When the unclean spirit is gone out of a man,
he walketh
through
dry places, seeking rest, and findeth none.
12:44
Then he
saith,
I will return into my house from whence I came out;
and
when he is come, he findeth
it
empty,
swept,
and garnished.
12:45
Then goeth
he,
and taketh
with himself
seven other spirits
more wicked
than
himself, and
they
enter in and dwell there:
and the
last 33
state
of that man is worse than the
first.
Even so shall it be
also unto
this
wicked generation.
|
discernment 12:43-45
to take
unto yourself is much
different than to take
with himself
...and the end of
that man is different than seeing him in his
last state...or
his first "state"
or in
the beginning.
Even so that last ..sentence is changed Jesus is talking
to that
evil nation
and NOT to that
wicked
generation. |
|
Original scripture
Matthew 12:48-50
He answered and said to him
that told him: Who is my mother or who are my brethren And he stretched
forth his hand over his disciples and said: behold my mother and my
brethren. For whosoever doth my fathers will which is in heaven,
the same is my brother, sister and mother. |
Matthew 12:48-50 kjv
12:48 But he
answered and said
unto
him that told him,
Who is my mother
and
who are my brethren
12:49
And he stretched forth his hand
toward
his disciples,
and said,
Behold
my mother and my brethren!
12:50
For whosoever
shall do the will of
my
Father
which is in heaven, the same is my brother,
and
sister,
and mother.
|
discernment 12:48-50
and the answer is
whosoever doth my fathers will
Not
whosoever
shall do ...
More plainly ...is doing ...NOT shall do ... |
|
Original scripture
Matthew 13:12-15
For whosoever hath to him shall be given: and he shall have abundance.
But whosoever hath not: from him shall be taken away even that he hath.
Therefore speak I to them in similitude's: for though they see, they see not:
and hearing they hear not: nether understand. And in them is fulfilled the
Prophecy of Esaias, which prophecy saith: with the ears ye shall hear and
shall not understand, and with the eyes ye shall see, and shall not
perceive. For this peoples hearts are waxed gross, and their ears were dull
of hearing, and their eyes have they closed lest they should see with their
eyes, and hear with their ears, and should understand with their hearts, and
should turn, that I might heal them.
|
Matthew 13:12-15 kjv
13:12
For whosoever hath,
to him shall be given,
and he shall have
more
abundance:
but whosoever hath not,
from him shall be taken away even that he hath.
13:13
Therefore speak I to them in
parables:
because
they
seeing
see not;
and hearing they hear not,
neither do they understand.
13:14
And in them is fulfilled the
prophecy
of Esaias, which saith,
By hearing ye shall hear,
and shall not understand;
and
seeing
ye shall see, and shall not perceive:
13:15
For this people’s
heart is
waxed gross, and their ears
are
dull of hearing, and their eyes
they
have closed;
lest
at any time they should see with
their eyes and hear with their ears, and should understand with their heart,
and should
be converted,
and
I
should
heal them.
|
discernment 13:12-15
"In similitude's"
is often replaced by "in
parables" in
the bibles of man.
similitude; meaning likeness
and
parables
meaning "story like" even a fable.
with the ears ye shall hear
and
with the eyes ye shall see
has been taken out ...
and
should turn, that I might heal them.
is changed to
should
be converted,
and
I
should
heal them. A
question comes: does not "conversion" take place after turning from
evil and being healed by Jesus ? |
|
Original scripture
Matthew 13:16-23
But blessed are your eyes,
for they see: and your ears, for they hear. Verily I say unto you, that
many prophets, and perfect men have desired to see those things
which ye see, and have not seen them: and to hear those things which ye
hear, and have not heard them. Hear ye therefore the similitude of
the sower. Whosoever heareth the word of the kingdom and
understandeth it not, there cometh the evil man and catcheth away
that which was sown in his heart. And this is he which was sown by the way
side. But he that was sown in the stony ground, is he which heareth the
word of God, and anon (right away) with joy receiveth it, yet hath no
roots in himself, and therefore dureth (endureth) but a season: for
as soon as tribulation or persecution ariseth because of the word,
by and by he falleth. He that was sown among thorns, is he that
heareth the word of God: but the care of this world, and the deceitfulness
of riches choke the word, and so is he made unfruitful. He which is
sown in the good ground is he that heareth the word and understandeth it:
which also beareth fruit and bringeth forth, some hundred fold, some sixty
fold, and some thirty fold. |
Matthew 13:16-23 kjv
13:16
But blessed are your eyes, for they see: and
your ears, for they hear.
13:17 For
verily I say unto you,
That
many prophets and
righteous
men have desired to see those things which ye see, and have not seen them;
and to hear those things which ye hear, and have not heard them.
13:18
Hear ye therefore the
parable
of the sower.
13:19 When
any one heareth the word of the
kingdom,
and understandeth it not, then
cometh the
wicked one,
and catcheth away that which was sown in his heart.
This
is he which
received seed
by the way side.
13:20
But he that
received
the
seed into stony
places,
the same is he
that
heareth the word, and anon with joy receiveth
it;
35
13:21 Yet
hath
he
not
root in himself,
but
dureth
for
a
while:
for
when
tribulation or persecution ariseth because of the word, by and by he
is offended.
13:22
He
also that
received seed
among
the
thorns is he that heareth the word;
and the care of this world, and
the deceitfulness of riches,
choke the word, and he
becometh
unfruitful.
13:23 But
he
that received seed
into
the good ground is he that heareth the word,
and understandeth it;
which also beareth fruit,
and bringeth forth, some
an hundredfold,
some sixty, some thirty. |
discernment 13:16-23
Again as in many other places the
perfect men is taken
away and replaced with some other ...in this case
"righteous
men". Is this where the saying comes "nobodys perfect" ...
similitude of the sower.
"In similitude's"
is often replaced by "in
parables" in
the bibles of man.
similitude; meaning likeness
and
parables
meaning "story like" even a fable.
the evil man
is taken out of the text and replaced
with
the "wicked
one," .
as soon as tribulation or
persecution ariseth because of the word, by and by he falleth.
tis replaced by
when ...he
is
offended.
|
|
Original scripture
Matthew 13:24-30
Another similitude put he forth unto them saying: The kingdom is like
unto a man which sowed good seed in his field. But while men slept there
came his foe and sowed tares among the wheat, and went his way. When
the blade was sprung up and had brought forth fruit, then appeared the tares
also. Then came the servants to the householder, and said unto him: Sir
sowest thou good seed in thy *close, from whence then hath it tares?
He said to them: the envious man hath done this. Then the servants
said unto him: wilt thou then that we go and weed them out? But he
said, nay, lest while ye go about to weed out the tares, ye pluck up
also with them the wheat by the roots: let both grow together till
harvest come, and in time of harvest, I will say to the reapers, gather
ye first the tares, and bind them in sheaves to be burnt: but
gather the wheat into my barn.
*close: to bring in the
sides, as when covering seed . |
Matthew 13:24-30 kjv
13:24
Another
parable
put he forth unto them,
saying,
The kingdom
of heaven is
likened
unto a man which sowed good seed in his field:
13:25
But while men slept,
his
enemy came
and sowed tares among the wheat, and went his way.
13:26 But when
the blade was sprung up,
and brought forth fruit, then appeared the tares also.13:27
So the servants
of
the householder
came and said unto him,
Sir,
didst not
thou
sow good seed in thy
field?
from whence then hath it tares?
13:28
He said
unto
them,
An enemy hath done this.
The
servants said unto him,
Wilt thou then that we go and
gather
them
up?
13:29
But he said,
Nay;
lest while ye
gather up the
tares, ye root up also the wheat with them.
13:30 Let
both grow together
until the
harvest:
and in
the time of harvest I will say to
the reapers,
Gather
ye
together first the tares, and
bind them in
bundles
to
burn them:
but gather the wheat into my barn.
|
discernment 13:24-30
"In similitude's"
is often replaced by "in
parables" in
the bibles of man.
similitude; meaning likeness
and
parables
meaning "story like" even a fable.
Here we see that a warning
against being
the envious man
is taken away and replaced with this:
An enemy hath done this.
weed out the tares,
is changed to
gather up the
tares . |
|
Original scripture
Matthew 13:34-35
All these things spake Jesus unto the people by similitudes, and with
out similitudes spake he nothing to them, to fulfil that which was
spoken by the Prophet saying: I will open my mouth in similitudes,
and will speak forth things which have been kept secret from the
beginning of the world.
|
Matthew 13:34-35 kjv
13:34
All these things spake Jesus unto the
multitude in
parables; and without a parable spake he not unto them:
13:35 That it might
be fulfilled which was spoken by the
prophet,
saying,
I will open my mouth in
parables; I
will
utter
things which have been kept secret from the
foundation
of the world.
|
discernment 13:34-35
"In
similitude's"
is often replaced by "in
parables" in
the bibles of man.
similitude; meaning likeness
and
parables
meaning "story like" even a fable.
the
beginning of the world. |
|
Original scripture
Matthew 13:53-58
And it came to pass when
Jesus had finished these similitudes, that he departed thence, and
came in to his own country, and taught them in their synagogues, in so
much that they were astonied and said: whence cometh all this wisdom
and power unto him? Is not this the Carpenters son? Is not his mother
called Mary? and his brethren be called James and Joses and Simon and
Judas? And are not his sisters all here with us? Whence hath he all these
things. And they were offended by him. Then Jesus said to them, a Prophet
is not without honour, save in his own country, and among his own kin. And
he did not many miracles there, for their unbeliefs sake.
|
Matthew 13:53-58 kjv
13:53
And it came to pass,
that when Jesus had finished
these
parables,
he departed thence.
13:54 And
when he was
come
into
his own country,
he
taught them in their synagogue,
insomuch
that they were
astonished,
and said,
Whence
hath this man
this wisdom,
and
these mighty works?
13:55
Is not this the
carpenter’s
son?
is
not his mother called Mary? and his brethren,
James,
and Joses,
and Simon,
and Judas?
13:56
And his sisters,
are they not all with us? Whence
then
hath
this man
all these things?
13:57
And they were offended
in
him.
But
Jesus said
unto
them, A
prophet
is not without honor, save in his own country, and
in
his own
house.
13:58
And he did not many
mighty works
there
because of their
unbelief.
|
discernment 13:53-58
"In
similitude's"
is often replaced by "in
parables" in
the bibles of man.
similitude; meaning likeness
and
parables
meaning "story like" even a fable.
whence cometh all this
wisdom and power unto him? Here we see that
power
is taken away and replaced with
these mighty
works.
The same
these mighty
works of the bibles of man replaces
even miracles
done by Jesus ; as we see here in 13:58 and in many places. (see for
example 4 times in 7:21 and 11:20 -24 above ) |
|
Original scripture
Matthew 14:1-5
At that time Herod the Tetrarcha heard of the fame of Jesu, and said unto
his servants: this is John the Baptist. He is risen again from death and
therefore are such miracles wrought by him. For Herod had taken John,
and bound him, and put him in prison for Herodias sake, his brother Philips
wife. For John said unto him: It is not lawful for thee to have her. And
when he would have put him to death, he feared the people, because
they counted him as a Prophet.
|
Matthew 14:1-5 kjv
14:1
At that time Herod the
tetrarch
heard of the fame of Jesus,
38
14:2 And
said unto his servants,
This is John the Baptist;
he is risen from
the
dead;
and therefore
mighty works do
shew forth themselves in him.
14:3 For Herod had
laid hold on John, and bound him, and
put him in prison for Herodias’
sake, his brother Philip’s
wife. 14:4
For John said unto him,
It is not lawful for thee to have her.
14:5
And when he would have put him to death, he feared the
multitude,
because they counted him as a
prophet.
|
discernment 14:1-5
Again and again do the bibles of man take away from Jesus
... the
miracles wrought by him.
and change them into only mighty
works
|
|
Original scripture
Matthew 14:14
And Jesus went forth and
saw much people, and his heart did melt upon them, and he
healed of them those that were sick. |
Matthew 14:14 kjv
14:14
And Jesus went forth,
and saw
a great multitude,
and was
moved with compassion toward them, and
he healed
their
sick. |
discernment 14:14
the bibles of man took out about Jesus
...that his heart did melt upon
them, and replaced it with
was moved with
compassion toward them,..
|
|
Original scripture
Matthew 14:35-36
And when the men of that
place had knowledge of him, they sent out into all that country round
about, and brought unto him all that were sick, and besought him,
that they might touch the hem of his vesture only. And as many as
touched it were made safe. |
Matthew 14:35-36 kjv
14:35 And when the men of that place
had knowledge of him, they sent out into all that country round about, and
brought unto him all that were
diseased; 14:36 And
besought him that they might
only touch the hem of his
garment: and
as many as touched were made
perfectly whole. |
discernment 14:35-36
Jesus vesture
becomes a
garment: and the people are made
perfectly whole
rather than made safe.
vesture is covering... |
|
Original scripture
Matthew 15:1-9
Then came to Jesus Scribes and Pharisees from Jerusalem saying:
why do thy disciples transgress the traditions of the elders? for they wash
not their hands when they eat bread. He answered and said unto them: why do
ye also transgress the commandment of God, through your traditions?
For God commanded saying: honour thy father and mother and he that curseth
father or mother shall suffer death. But ye say, every man shall
say to his father or mother: that which thou desirest of me to help
thee with: is given God: and so shall he not honour his father or his
mother. And thus have ye made, that the commandment of God is without
effect, through your traditions. Hypocrites, well prophesied of you
Esaias saying: This people draweth nigh unto me with their mouths, and
honoureth me with their lips, how be it their hearts are far from me: but in
vain they worship me teaching doctrines, which are nothing but mens
precepts.
|
Matthew 15:1-9 kjv
15:1
Then came to Jesus
scribes
and Pharisees,
which were of Jerusalem,
saying,
15:2
Why do thy disciples transgress
the tradition of the elders? for they wash not their hands when they eat
bread.
15:3 But he answered and said unto
them,
Why do ye also transgress the
commandment of God
by your tradition?
15:4
For God commanded,
saying,
Honor thy father and mother:
and,
He
that curseth father or mother,
let him die the death.
15:5
But ye say,
Whosoever
shall say to his father or
his
mother,
It is a gift, by whatsoever thou mightest be profited by me;
15:6 And honor
not his father or his mother,
he shall be free.
Thus
have ye made the commandment of God
of none
effect
by your tradition.
15:7 Ye hypocrites,
well
did
Esaias
prophesy of you,
saying,
15:8
This people draweth nigh unto me with their mouth, and honoreth me with
their lips;
but
their
heart is
far from me.
41
15:9
But in vain they
do
worship me,
teaching
for
doctrines
the commandments of men. |
discernment 15:1-9
Here we see the changing of the scripture
shall suffer death.
to the more cursed let
him die the death. As is recorded of
Adam and Heva ...dieing "the death" in the 1st book of Moses. eing
elsewhere used to show a worsening
he scr
is given God:
is taken out ...that the lesson offered of Jesus ...might be utterly
destroyed ...
but in vain they worship me teaching doctrines, which are nothing but mens
precepts.aLook see how that the
bible writers of man have made
mens
precepts.
into
the commandments of men. |
|
Original scripture
Matthew 16:1-4
Then came the Pharisees and Sadducees, and did tempt him, desiring him to
show them some sign from heaven. He answered and said unto them. At evening
ye say, we shall have fair weather, and that because the sky is red: and in
the morning ye say, today shall be foul weather, and that because the sky is
cloudy and red. O ye hypocrites, ye can discern the fashion of the
sky: and can ye not discern the signs of the times? The froward
nation and *advoutrous seeketh a sign, and there shall none other
sign be given unto them but the sign of the Prophet Jonas. So left he them
and departed.
|
Matthew 16:1-4 kjv
16:1 The
Pharisees also with the Sadducees came, and tempting desired him that he
would shew them a sign from heaven.
16:2
He answered and said unto them,
When it is evening, ye say, It will be fair weather: for the sky is red.
16:3 And
in the morning,
It will
be foul weather
to day: for the sky is
red
and
lowering.
O ye hypocrites, ye can discern the
face
of the sky;
but can ye not discern the signs
of the times?
16:4 A wicked and
adulterous generation seeketh
after
a sign;
and there shall
no
sign be given unto
it,
but the sign of the
prophet
Jonas. And
he left them,
and departed.
|
discernment 16:1-4
The froward nation and *advoutrous seeketh a sign
...Plainly the froward nation ...is
changed to a
wicked
and adulterous
generation ...e given unto
*advoutry: prefix "a" meaning not or
without, devout: devotion; plain hearted to God, being devoted to
something or some one else. see James 2 for adultery
Also note that the title
of the Prophet Jonas has its capitalization taken away in
the later bibles of men. |
|
Original scripture
Matthew 17:5-6
While he yet spake, behold
a bright cloud shadowed them. And behold there came a voice out of the
cloud saying: this is my dear son, in whom I delight, hear him. And
when the disciples heard that, they fell on their faces, and were sore
afraid. |
Matthew 17:5-6 kjv
17:5 While he yet spake, behold,
a bright cloud
overshadowed
them:
and behold a voice out of the
cloud,
which said, This is my beloved Son, in whom I am well pleased; hear ye
him. 17:6
And when the disciples heard
it,
they fell on their face, and were sore afraid. |
discernment 17:5-6
Here we see the changing of the very Word that God our
father spoke of Jesus ...this is my dear son, in whom I delight,
or the bibles of man in
whom I am well pleased; Would you rather your father be
well pleased with you ...or
delighted in you. |
|
Original scripture
Matthew 17:19
Then came the disciples to
Jesus secretly, and said: Why could not we cast him out? |
Matthew 17:19 kjv
17:19
Then came the disciples to Jesus
apart,
and said,
Why could not we cast him out? |
discernment 17:19
secretly
is replaced with
apart,
secretly is consistent with Matt 6:
...enter into thy chamber, and shut thy door to thee, and pray to
thy father which is in secret:
|
|
Original scripture
Matthew 18:8-9
Wherefore if thy hand or
thy foot offend thee, cut* him off and cast him from thee.
It is better for thee to enter into life halt or maimed, rather then thou
shouldest having two hands or two feet, be cast into everlasting fire. And
if also thine eye offend thee, pluck him out and cast him
from thee. It is better for thee to enter into life with one eye, than
having two eyes to be cast into hell fire.
|
Matthew 18:8-9 kjv
18:8 Wherefore if thy hand or thy foot
offend thee, cut
them
off,
and cast
them
from thee:
it is better for thee to enter
into life halt or maimed, rather
than
having two hands or two feet
to be cast into everlasting
fire.
18:9
And if thine eye offend thee, pluck
it
out,
and cast
it
from thee:
it is better for thee to enter
into life with one eye,
rather
than having two eyes to be cast into hell
fire. |
discernment 18:8-9
Here we see one of the most grievous (to the flesh)
changes from the Original Word of God to the bibles of men ...specifically
the maiming of peoples body parts ...as was done of the religious and
churchly upon any sinner ...cut
them
off,
pluck
it
out,
cast
it
from thee ...and all justified by their bibles ...T
The * him
referred to in the Original is an "member" of the body of Christ as shown
in
1st Corth 12: "For as the body is one, and hath many
members, "
Yet of a most wicked and vile result this change cost many
peoples ...their hands and eyes and ears and lives at the "hands" of the
churchly and religious. Or the worse; any believing such wickedness
written in the bibles of man ..maiming themselves ...thinking that
it pleases God and Christ to do such a thing.
even against plain heart and conscience was this changed
...even against the law of God as written in
3rd Moses 19 "Ye shall not rent your flesh for any souls
sake, nor print any marks upon you: I am the Lord. "
This "rent" your flesh means you shall not "tear or rip"
at your flesh.
|
|
Original scripture
Matthew 18:15-20
Moreover if thy brother trespass against thee. Go and tell him his fault
between him and thee alone. If he hear thee, thou hast won thy brother: But
if he hear thee not, then take yet with thee one or two, that in the mouth
of two or three witnesses, all things may be established. If
he hear not them, tell it unto the congregation. If he hear not the
congregation, take him as an heathen man and as a publican. Verily I
say unto you, whatsoever ye bind on earth, shall be bound in heaven. And
whatsoever ye *lowse on earth, shall be *lowsed in heaven. Again I say unto
you, that if two of you shall agree in earth upon any manner thing,
whatsoever they shall desire: it shall be given them of my father which is
in heaven. For where two or three are gathered together in my name, there am
I in the midst of them.
*lowse: again as above;
low from the Hebrew is to humble. |
Matthew 18:15-20 kjv
18:15
Moreover if thy brother
shall
trespass against thee,
go and tell him his fault between
thee
and
him
alone:
if he
shall hear thee, thou hast
gained
thy brother.
18:16
But if he
will not
hear thee, then take with thee one or two
more, that in the mouth of two or
three witnesses
every word may be established.
18:17 And if
he
shall neglect to
hear them, tell it unto the
church: but if
he neglect
to hear the
church,
let
him
be unto thee as an heathen man
and a publican.
18:18
Verily I say unto you,
Whatsoever
ye
shall bind on earth shall be
bound in heaven:
and whatsoever ye
shall loose
on earth shall be
loosed
in heaven.
18:19
Again I say unto you,
That
if two of you shall agree
on
earth as
touching any thing
that they shall
ask,
it shall be
done for
them of my
Father
which is in heaven.
49
18:20
For where two or three are gathered together in my name, there am I in the
midst of them.
|
discernment 18:15-20
Here is one of the many place in the bibles of man where "the
congregation" of God is changed to "the
church"
and thereby making "the
church" the
authority...mmm wonder why any would do that ??
|
|
Original scripture
Matthew 18:21-27
Then came Peter to him, and said: master, how oft shall I forgive my
brother, if he sin against me, seven times? Jesus said unto him: I
say not unto thee seven times: but seventy times seven times. Therefore is
the kingdom of heaven likened unto a certain king, which would take accounts
of his servants. And when he had begun to reckon, one was brought unto him,
which ought him ten thousand talents: whom because he had nought to pay, his
master commanded him to be sold, and his wife, and his children, and all
that he had, and payment to be made. The servant fell down and besought
him saying: Sir, give me respite (reprieve), and I will pay it
every whit. Then had the lord pity on that servant, and *lowsed him,
and forgave him the debt.
|
Matthew 18:21-27 kjv
18:21
Then came Peter to him, and said,
Lord, how oft shall my brother
sin against me,
and I forgive him? till
seven times?
18:22
Jesus saith
unto him,
I say not unto thee,
Until seven times: but,
Until
seventy times seven.
18:23
Therefore is the kingdom of heaven likened unto a certain king, which would
take account of his servants.
18:24
And when he had begun to reckon, one was brought unto him, which
owed
him ten thousand talents.
18:25
But forasmuch as he had
not
to pay, his
Lord
commanded him to be sold, and his wife, and children, and all that he had,
and payment to be made.
18:26
The servant
therefore
fell down,
and
worshipped
him,
saying,
Lord, have patience with me, and I will
pay thee
all. 18:27 Then the Lord of that servant was moved with compassion, and
loosed
him, and forgave him the debt.
|
discernment 18:21-27
Here we have the Word of God changed to suit the "kingdoms
of man" where one man would have the other
worship him
and be called
Lord,.
Whereas of the truth Word of God : the servant
fell down and besought him saying:
Sir, give me respite (reprieve), and I will pay it every whit. Then
had the lord pity on that servant, note the
small "l" of lord. Yet later we will see Lord used as a common title. |
|
Original scripture
Matthew 18:28-35
And the said servant went out and found one of his fellows, which ought
(owed) him an hundred pence, and laid hands on him, and took him by the
throat, saying: pay me that thou owest. And his fellow fell down and
besought him saying: have patience with me, and I will pay thee all. And he
would not but went and cast him into prison, till he should pay the debt.
When his other fellows saw what was done, they were very sorry, and came and
told unto their Lord all that had happened. Then his Lord called him, and
said unto him. O evil servant I forgave thee all that debt, because
thou prayedst me: was it not *mete (measured) also that thou shouldest have
had compassion on thy fellow, even as I had pity on thee? And his lord was
wroth, and delivered him to the jailers, till he should pay all that was due
to him. So likewise shall my heavenly father do unto you, except ye forgive
with your hearts, each one to his brother their trespasses.
|
Matthew 18:28-35 kjv
18:28 But
the same
servant went out,
and found one of his
fellowservants,
which owed him an hundred pence:
and
he laid hands on him, and took
him by the throat, saying,
Pay me that thou owest.
18:29
And his
fellowservant
fell down
at his feet, and besought him,
saying,
Have patience with me, and I will
pay thee all.
18:30
And he would not:
but went and cast him into prison, till he should pay the debt.
18:31 So when
his
fellowservants
saw what was done, they were very sorry, and came and told unto their Lord
all that was
done. 18:32 Then his Lord, after that he had called him, said unto him, O
thou wicked
servant, I forgave thee all that debt,
because thou
desiredst
me: 18:33 Shouldest
not thou also have had compassion
on thy
fellowservant,
even as I had pity on thee?
50
18:34
And his
Lord
was wroth, and delivered him to the
tormentors,
till he should pay all that was due
unto
him.
18:35
So likewise shall my heavenly
Father
do
also
unto you,
if
ye
from
your hearts
forgive not every one his brother
their trespasses.
|
discernment 18:28-35
Of the bibles of men showing more "worship"
of men ...one under another another as shown above in 18:21-27. Here we
see the fellow servant "fell down
at his feet," added in the bibles of man. see
the jailers,
become the
tormentors
...in the bibles of man. |
|
Original scripture
Matthew 19:3-9
Then came unto him the Pharisees tempting him, and saying to him: Is it
lawful for a man to put away his wife for all manner of causes? He answered
and said unto them: Have ye not read, how that he which made man at the
beginning, made them man and woman and said: for this thing, shall a man
leave father and mother and cleave unto his wife, and they twain (two) shall
be one flesh. Wherefore now are they not twain, but one flesh: Let not
man therefore put asunder, that which God hath coupled together. Then
said they to him: why did Moses command to give a testimonial of divorcement
and to put her away? He said unto them: Moses because of the hardness of
your hearts suffered (allowed) you to put away your wives: But from the
beginning it was not so. I say therefore unto you, whosoever putteth away
his wife (except it be for fornication) and marrieth another breaketh
wedlock. And whosoever marrieth her which is divorced, doth commit *advoutry.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain
hearted to God, being devoted to something or some one else. see James 2 for
adultery
|
Matthew 19:13-9 kjv
19:3 The
Pharisees also came unto him,
tempting him, and saying
unto
him,
Is it lawful for a man to put away his wife for
every
cause?
19:4 And he
answered and said unto them,
Have ye not read, that he which made
them
at the beginning made them male
and female,
19:5 And said,
For this
cause
shall a man leave father and mother,
and shall
cleave
to
his wife:
and they twain shall be one flesh?
19:6
Wherefore
they
are
no more
twain, but one flesh.
What therefore God hath joined together, let not man put asunder.
19:7 They say unto
him, Why did Moses then command to give
a writing
of divorcement,
and to put her away?
19:8
He saith
unto them,
Moses because of the hardness of your hearts suffered you to put away your
wives:
but
from the beginning it was not so.
19:9 And
I say unto you,
Whosoever
shall put
away his wife,
except it be for fornication,
and
shall marry
another,
committeth adultery:
and
whoso
marrieth her which is
put away doth commit adultery.
|
discernment 19:3-9
that which God hath coupled together.
is changed into What
therefore God hath joined together,
and marrieth another breaketh
wedlock. And whosoever marrieth her which is divorced, doth commit *advoutry.
pbibles of man make no
distinction between offense or judgment by changing the judgment to the
same adultery:
This is an adulteration of the text replacing
breaketh
wedlock. and
*advoutry with
adultery |
|
Original scripture
Matthew 19:10-14
Then said his disciples to him: if the matter be so between man and wife,
then is it not good to marry. He said unto them: all men cannot away with
that saying save they to whom it is given. There are chaste, which were so
born out of their mothers belly. And there are chaste, which be made
of men. And there be chaste, which have made themselves chaste for
the kingdom of heavens sake. He that can take it, let him take it. Then were
brought to him young children, that he should put his hands on them
and pray. And the disciples rebuked them. But Jesus said: suffer (allow) the
children and forbid them not to come to me: for of such is the kingdom of
heaven. And when he had put his hands on them he departed thence.
|
Matthew 19:10-14 kjv
19:10 His
disciples say unto him, If the case of the man be so with his wife, it is
not good to marry.
19:11 But he
said unto them,
All men cannot
receive
this
saying,
save they to whom it is given.
19:12 For there
are
some eunuchs,
which were so born
from
their
mother’s womb: and there are some eunuchs, which were made
51
eunuchs of men: and
there be eunuchs, which have made
themselves
eunuchs
for the kingdom of heaven’s
sake. He that
is able to receive
it, let him receive it.
19:13 Then were
there brought unto him little children,
that he should put his hands on them,
and pray:
and the disciples rebuked them.
19:14
But Jesus said,
Suffer
little
children,
and forbid them not,
to come unto
me: for of such is the kingdom of heaven.
19:15
And he
laid
his hands on them,
and departed thence.
|
discernment 19:10-14
Here the bibles of man change the very words of Jesus into
most vile wickedness.
Here we see again; a change made of the bibles of man ;
most vile and grievous to the flesh ...like as was shown plainly in
18:8-9 above. Plainly wicked is the changing of
chaste as though it was referring to
eunuchs.
(even from the dictionaries of man)
eunuchs.
- A castrated man employed as a harem attendant or as a functionary in
certain Asian courts.
chaste
- Morally pure in thought or conduct; decent and modest.
-
- Not having experienced sexual intercourse; virginal.
- Abstaining from unlawful sexual intercourse.
- Abstaining from all sexual intercourse; celibate.
Or worse done to themselves
Origen
castrated himself based on his reading of the
Gospel of Matthew 19:12.
Boston Corbett was likewise inspired by this same verse to castrate
himself.
|
|
Original scripture
Matthew 19:16-22
And behold one came, and said unto him: good master, what good thing
shall I do, that I may have eternal life? He said unto him: why callest thou
my good? there is none good but one, and that is God. But if thou wilt enter
into life, keep the commandments. The other said to him: Which? And Jesus
said: break no wedlock, kill not: steal not: bear not false
witness: honour father and mother: and love thine neighbor as thy self. And
the young man said unto him: I have observed all these things from my youth,
what lack I yet? And Jesus said unto him if thou wilt be perfect, go and
sell that thou hast, and give it to the poor, and thou shalt have treasure
in heaven, and come and follow me. When the young man heard that saying, he
went away mourning. For he had great possessions.
|
Matthew 19:16-22 kjv
19:16
And,
behold,
one came and said unto him,
Good
Master,
what good thing shall I do, that I may have eternal life?
19:17 And he
said unto him,
Why callest thou me
good? there is none good but one, that is,
God:
but if thou wilt enter into life,
keep the commandments.
19:18 He
saith unto him, Which? Jesus said, Thou shalt do no murder,
Thou shalt not
commit adultery, Thou shalt not steal, Thou shalt
not bear false
witness,
19:19 Honor thy father and thy mother: and, Thou shalt love thy
neighbor as
thyself.
19:20 The
young man saith
unto him,
All these things
have I kept
from my youth
up: what lack I yet?
19:21
Jesus said unto him,
If thou wilt be perfect, go and
sell that thou hast, and give to the poor, and thou shalt have treasure in
heaven:
and come and follow me.
19:22 But when
the young man heard that saying, he went away
sorrowful: for
he had great possessions.
|
discernment 19:16-22
Again we see the changing of Christs words in the bibles
of man break no wedlock
becomes
Thou shalt not commit adultery and
kill not: becomes ...
Thou shalt do no murder,
|
|
Original scripture
Matthew 19:27-30
Then answered Peter, and
said to him: Behold, we have forsaken all and followed thee, what shall we
have? Jesus said unto them: verily I say to you: when the son of man shall
sit in the seat of his majesty, ye which follow me in the second
generation shall sit also upon twelve seats, and judge the twelve
tribes of Israel. And whosoever forsaketh houses, or brethren, or sisters,
or father, or mother, or wife, or children, or lands, for my names sake,
the same shall receive an hundred fold, and shall inherit everlasting
life. Many that are first shall be last, and the last shall be first.
|
Matthew 19:27-30 kjv
19:27
Then answered Peter and said
unto
him,
Behold, we have forsaken all,
and followed thee;
what shall we have
therefore?
19:28 And
Jesus said unto them,
Verily I say unto you, That ye which have followed me, in the regeneration
when the Son of man shall sit in the
throne
of his
glory, ye also shall sit upon twelve thrones, judging
the twelve tribes of Israel.
19:29
And
every one that hath
forsaken
houses, or brethren, or sisters, or father, or mother, or wife, or children,
or lands, for my name’s
sake, shall receive an
hundredfold,
and shall inherit everlasting life.
19:30 But many
that are first shall be last;
and the last shall be first.
|
discernment 19:27-30
ye which follow me in
the second generation shall sit also upon twelve seats,
The bibles of man remove the
second generation
and replace it with
the regeneration. |
|
Original scripture
Matthew
20:24-28
And when the ten heard this, they disdained at the two brethren:
But Jesus called them unto him and said: Ye know that the lords of the
gentiles have domination over them. And they that are great, exercise
power over them. It shall not be so among you. But whosoever will be
great among you, let him be your minister: and whosoever will be chief, let
him be your servant, even as the son of man came, not to be ministered unto,
but to minister, and to give his life for the redemption of many.
|
Matthew 20:24-28 kjv
20:24
And when the ten heard
it,
they were
moved with indignation against the two
brethren.
20:25
But Jesus called them unto him,
and said,
Ye know that the
princes
of the
Gentiles
exercise
dominion over them,
and they that are great exercise
authority
upon them.
20:26 But it
shall not be so among you:
but whosoever will be great among
you, let him be your minister;
20:27
And whosoever will be chief
among you, let him be your
servant:
20:28 Even
as the
Son
of man came not to be ministered unto, but to minister, and to give his life
a ransom
for many.
|
discernment 20:24-28
they disdained at the two brethren:
now they
were
moved with indignation against the two
brethren. Bible of man say that the ten " " : if that then moved by who?
Also so note they
disdained is not the same
as to have
indignation against .
indignation against means:
Anger aroused by something unjust, mean, or unworthy.
See Synonyms at
anger.
and
disdained means:
- To regard or treat with haughty contempt; despise. See Synonyms at
despise.
- To consider or reject as beneath oneself.
Note:
power over them
is taken out and look see "but
against rule, against power, and against worldly rulers of the
darkness of this world" ...Ephes 6
for the redemption of many.
Or
a ransom
for many.
the redemption of:
- The act of redeeming or the condition of having been redeemed.
- Recovery of something pawned or mortgaged.
- The payment of an obligation, as a government's payment of the value
of its bonds.
- Deliverance upon payment of ransom; rescue.
- Christianity. Salvation from sin through Jesus's
sacrifice.
a ransom
-
- The release of property or a person in return for payment
of a demanded price.
- The price or payment demanded or paid for such release.
- A redemption from sin and its consequences.
|
|
Original scripture
Matthew
21:1-9
When they drew nigh unto Jerusalem, and were come to Bethphage, unto
mount Olivet: then sent Jesus two of his disciples, saying to them: Go into
the town that lieth over against you, and anon (in a short time) ye shall
find an ass bound, and her colt with her: loose them and bring them unto me.
And if any man say ought unto you, say ye that the Lord hath need of them:
and straight way he will let them go. All this was done, to fulfil
that which was spoken by the prophet, saying: Tell ye the daughter of Sion:
behold thy king cometh unto thee, meek, and sitting upon an ass and a colt,
the foal of an ass used to the yoke. The disciples went and did as Jesus
commanded them, and brought the ass and the colt, and put on them their
clothes, and set him thereon. And many of the people spread their
garments in the way. Other cut down branches from the trees, and strawed
(strewed) them in the way. Moreover the people that went before, and
they also that came after, cried saying: Hosanna to the son of David.
Blessed be he that cometh in the name of the Lord, Hosanna in the highest.
|
Matthew 21:1-9 kjv
21:1 And when
they drew nigh unto Jerusalem, and were come to Bethphage, unto
the
mount
of
Olives,
then sent Jesus two disciples,
21:2 Saying
unto
them,
Go into the
village
over against you, and
straightway
ye shall find an ass
tied,
and
a
colt with her: loose them,
and bring them unto me.
21:3
And if any man say ought unto you,
ye shall
say,
The Lord hath need of them;
and
straightway
he will
send
them.
21:4
All this was done,
that it might be fulfilled
which was spoken by the prophet, saying,
21:5
Tell ye the daughter of Sion,
Behold,
thy
King
cometh unto thee, meek, and sitting upon an ass,
and a colt the foal of an ass.
21:6 And the
disciples went,
and did as Jesus commanded them,
21:7 And
brought the ass,
and the colt, and put on them their clothes, and
they
set him thereon.
21:8
And
a very great multitude
spread their garments in the way;
others
cut down branches from the trees, and strawed them in the way.
21:9 And
the
multitudes
that went before, and that
followed,
cried,
saying,
Hosanna to the son of David:
Blessed
is
he that cometh in the name of the Lord;
Hosanna in the highest.
|
discernment 21:1-9
All this was done, to fulfil
that which was spoken by the prophet,
NOT that it ...that it might be fulfilled
And we see more and
more that
"the people"
become the "the
multitudes"
in the bibles of man.
|
|
Original scripture
Matthew
21:15-17
When the chief Priests and Scribes saw the marvels that he did,
and the children crying in the temple and saying: Hosanna to the son of
David, they disdained, and said unto him: hearest thou what these
say? Jesus said unto them yee: have ye never read, of the mouth of babes and
sucklings thou hast ordained praise? And he left them, and went out
of the city unto Bethany, and had his abiding there.
|
Matthew 21:15-17 kjv
21:15 And when
the chief
priests
and
scribes
saw the
wonderful things
that he did, and the children crying in the temple,
and saying,
Hosanna to the son of David;
they
were sore displeased,
21:16 And
said unto him,
Hearest thou what these say?
And
Jesus saith
unto them,
Yea;
have ye never read,
Out of the mouth of babes and
sucklings thou hast
perfected
praise?
21:17
And he left them, and went out of the city
into
Bethany;
and he
lodged there.
|
discernment 21:15-17
The chief
priests
and scribes
...disdained,
whereas of the
bibles of men they were only
sore
displeased
and
disdained means:
- To regard or treat with haughty contempt; despise. See Synonyms at
despise.
- To consider or reject as beneath oneself.
Here we see again the bibles of man change the very words of Jesus
thou hast ordained praise? Or
of the bibles of men thou hast
perfected
praise?
|
|
Original scripture
Matthew 21:32
For John came unto you in
the way of righteousness, and ye believed him not. But the publicans and
the harlots believed him. And yet ye (though ye saw it) were not yet
moved with repentance, that ye might afterward have believed him. |
Matthew 21:32 kjv
21:32 For John came unto you in the
way of righteousness, and ye believed him not:
but the publicans and the
harlots believed him:and
ye, when
ye
had seen
it,
repented not afterward, that ye
might believe him. |
discernment 21:32
Bibles of men
were not yet moved with repentance
removed this from the text.
|
|
Original scripture
Matthew 21:33-46
Hearken another similitude. There was a certain householder, which
planted a vineyard, and hedged it round about, and made a winepress
in it, and built a tower, and let it out to husbandmen, and went in to a
strange country. And when the time of the fruit drew near, he sent his
servants to the husbandmen to receive the fruits of it. And the
husbandmen caught his servants, and beat one, killed another, and stoned
another. Again, he sent other servants, more than the first: and they served
them likewise. But last of all, he sent unto them his own son saying:
they will fear my son. But when the husbandmen saw the son, they said
among themselves. This is the heir: come, let us kill him, and let us take
his inheritance to ourselves. And they caught him and thrust him out of the
vineyard, and slew him. When the Lord of the vineyard cometh, what will he
do with those husbandmen? They said unto him: he will cruelly destroy
those evil persons, and will let out his vineyard unto other husbandmen,
which shall deliver him the fruit at times convenient. Jesus said unto them:
did ye never read in the scriptures? The stone which the builders refused
the same is set in the principal part of the corner: this was the
Lords doing, and it is marvelous in our eyes. Therefore say I unto you, the
kingdom of God shall be taken from you, and shall be given to the
Gentiles, which shall bring forth the fruits of it. And whosoever shall
fall on this stone, he shall be broken, but on whosoever it shall fall upon,
it will grind him to powder. And when the chief Priests and Pharisees heard
these similitudes, they perceived that he spake of them. And they
went about to lay hands on him, but they feared the people, because
they took him as a Prophet.
|
Matthew 21:33-46 kjv
21:33 Hear
another
parable:
There was a certain householder, which planted a vineyard, and hedged it
round about, and
digged
a winepress in it, and built a tower, and let it out to husbandmen, and went
into
a
far
country:
21:34
And when the time of the fruit drew near, he sent his servants to the
husbandmen,
that they might receive the
fruits of it.
21:35
And the husbandmen
took
his servants, and beat one,
and killed another, and stoned
another.
21:36
Again, he sent other servants more than the first: and they
did unto
them likewise.
21:37
But last of all he sent unto them his son,
saying,
They will
reverence
my son.
21:38
But when the husbandmen saw the son, they said among themselves,
This is the heir;
come, let us kill him, and let us
seize
on
his inheritance.
58
21:39
And they caught him,
and
cast
him out of the vineyard, and slew him.
21:40
When the Lord
therefore of the vineyard cometh,
what will he do
unto
those husbandmen?
21:41
They say
unto him,
He will
miserably
destroy those
wicked men,
and will let out his vineyard unto other husbandmen, which shall
render
him the fruits
in their seasons.
21:42
Jesus saith
unto them,
Did ye never read in the
scriptures,
The stone which the builders
rejected,
the same is
become
the
head
of the corner: this
is
the Lord’s
doing, and it is marvellous
in our eyes?
21:43
Therefore say I unto you,
The
kingdom of God shall be taken from you, and given to
a nation bringing
forth the fruits
thereof.
21:44
And whosoever shall fall on this stone shall be broken:
but on whomsoever
it shall fall, it will grind him to powder.
21:45
And when the chief
priests
and Pharisees
had
heard
his parables,
they perceived that he spake of them.
21:46 But
when they
sought
to lay hands on him, they feared the
multitude,
because they took him
for
a
prophet.
|
discernment 21:33-46
similitude
is often changed into
parable: of the bibles of man ...here we see this change in the
beginning ..and the end.
digged a winepress rather
than made a winepress...
Husbandman sent his servants ...
to receive the fruits of it. ...NOT
that they might
receive the fruits of it. .
Last of all ...his own
son sent ...the Husbandman saying ....they
will fear my son. NOT that they would do
reverence
to his son ....
the kingdom of God
shall be taken from you, and shall be given to the Gentiles,
NOT a
nation.
Again and again and again similitudes
changed to ...
his parables
the people
changed to the
multitude,
...and the title of Prophet.
is lowered to a samll p...prophet
|
|
Original scripture
Matthew
22:1-7
And Jesus answered and spake unto them again, in similitudes,
saying. The kingdom of heaven is like unto a certain King, which married
his son, and sent forth his servants, to call them that were bid to the
wedding, and they would not come. Again he sent forth other servants,
saying. Tell them which are bidden: behold I have prepared my dinner, mine
oxen and my fatlings are killed, and all things are ready, come unto the
marriage. But they made light of it, and went their ways: one to his *firm
(business) place, another about his merchandise, the remnant took his
servants and intreated them ungodly and slew them. When the king
heard that, he was wroth, and sent forth his warriors and destroyed those
murderers, and burnt up their city.
|
Matthew 22:1-7 kjv
22:1
And Jesus answered and spake unto them again
by parables,
and said,
22:2
The kingdom of heaven is like unto a certain
king,
which made a
marriage for his son,
22:3 And
sent forth his servants to call them that were
bidden
to the wedding:
and they would not come.
22:4
Again,
he sent forth other servants, saying,
Tell them which are bidden,
Behold,
I have prepared my dinner:
my oxen and my fatlings are
killed, and all things are ready:
come unto the marriage.
22:5
But they made light of it, and went their ways,
one to his
farm,
another
to
his merchandise:
59
22:6 And
the remnant took his servants,
and
entreated
them
spitefully,
and slew them.
22:7 But when
the king heard
thereof,
he was wroth:
and
he sent forth his
armies,
and destroyed those murderers, and burned
up their city.
|
discernment 22:1-7
*firm place becomes a farm,
... *(business ?)
Bibles of men remove the warning not to treat others
ungodly
|
|
Original scripture
Matthew
22:23-30
The same day the Sadducees came to him (which say that there is no
resurrection) and asked him saying: Master, Moses bade, if a man die having
no children, that the brother marry his wife, and raise up seed unto his
brother. There were with us seven brethren, and the first married and
deceased without issue and left his wife unto his brother. Like wise the
second and the third, unto the seventh. Last of all the woman died also.
Now in the resurrection, whose wife shall she be of the seven? For all
had her. Jesus answered and said unto them ye are deceived and
understand not the scriptures, nor yet the power of God. For in
the resurrection they neither marry nor are married: but are as the Angels
in heaven.
|
Matthew 22:23-30 kjv
22:23
The same day
came to him the Sadducees,
which say that there is no
resurrection,
and asked him,
22:24 Saying,
Master, Moses
said,
If a
man die,
having no children,
his
brother
shall marry his wife, and raise
up seed unto his brother.
22:25 Now there
were with us seven brethren:
and the first,
when he had married
a wife,
deceased,
and, having no issue,
left his wife unto his brother:
22:26
Likewise the second
also, and the third, unto the
seventh.
22:27 And last of all the woman died
also. 22:28
Therefore in the resurrection whose wife
shall she be of the seven?
for they
all had her.
22:29
Jesus answered and said unto them,
Ye do err, not
knowing the scriptures, nor the
power of God.
22:30
For in the resurrection they neither marry,
nor are
given in marriage, but are as the
angels
of God in heaven.
|
discernment 22:23-30
Here we see again the bibles of man change the very words of Jesus
? ye are deceived and understand
not the scriptures, To Ye
do err, not
knowing the scriptures, of the
bibles of men.
Being
deceived is much different
than to error.
And it is possible to
know
something and yet not
understand it . Yet measure if it
is possible to
understand something and not
know
.Again the bibles men take this away according to their own
knowledge. |
|
Original scripture
Matthew 23:8-13
But ye shall not suffer (allow) yourselves to be called Rabbi. For
one is your master, that is to wit (know) Christ, and all ye are brethren.
And call no man your father upon the earth, for there is but one your
father, and he is in heaven. Be not called masters, for there is but
one your master, and he is Christ. He that is greatest among you, shall be
your servant. But whosoever exalteth himself, shall be brought low.
And he that humbleth himself, shall be exalted. *Woe be
unto you Scribes and Pharisees, hypocrites, for ye shut up the kingdom of
heaven before men: ye yourselves go not in, neither suffer ye
them that come, to enter in.
|
Matthew 23:8-13 kjv
23:8 But be not
ye called Rabbi: for one is your Master, even Christ;
and all ye are brethren.
23:9
And call no man your father upon the earth:
for
one
is your
Father,
which
is in heaven.
23:10
Neither be ye called masters: for one is your Master, even Christ.
23:11 But he
that is greatest among you shall be your servant.
23:12 And
whosoever
shall exalt
himself shall be
abased; and
he that
shall
humble himself shall be exalted.
23:13 But
woe unto you,
scribes and Pharisees, hypocrites!
for ye shut up the kingdom of heaven
against
men:
for
ye
neither go in yourselves, neither
suffer ye them that
are entering to go in.
|
discernment 23:8-13
*Woe
this "woe" and all others in this chapter are
in bold in the Original text. This "bold" warning taken out or ignored by
the bible scholars.
for ye shut up the kingdom of heaven before men:
is changed to
against
men: |
|
Original scripture
Matthew 23:15
Woe be unto you Scribes and Pharisees, hypocrites,
which compass sea and land, to bring one in to your belief: and
when he is brought, ye make him two fold more the child of hell, than ye
yourselves are.
|
Matthew 23:15 kjv
23:15
Woe unto you,
scribes and Pharisees, hypocrites!
for ye compass sea and land to
make
one
proselyte,
and when he is
made,
ye make him
twofold
more the child of hell than yourselves.
|
discernment 23:15
*Woe
this "woe" and all others in this chapter are
in bold in the Original text. This "bold" warning taken out or ignored by
the bible scholars
Here we see that the bible scholiars take something very
simple ...to bring one in to your
belief: that they do ...and
make it
into; to
make
one
proselyte, and when he is
made,
|
|
Original scripture
Matthew
23:16-22
Woe be unto you blind guides, which say whosoever swear
by the temple: it is nothing: but whosoever swear by the gold of the temple,
he offendeth. Ye fools and blind: whether is greater, the gold, or
the temple that sanctifieth the gold? And whosoever sweareth by the altar,
it is nothing: but whosoever sweareth by the offering that lieth on the
altar, offendeth. Ye fools and blind: whether is greater the
offering, or the altar which sanctifieth the offering? Whosoever
therefore sweareth by the altar, sweareth by it, and by all that thereon is.
And whosoever sweareth by the temple, sweareth by it, and by him that
dwelleth therein. And he that sweareth by heaven, sweareth by the seat
of God and by him that sitteth thereon.
|
Matthew 23:16-22 kjv
23:16
Woe unto you,
ye blind guides, which say,
Whosoever
shall swear by the temple,
it is nothing;
but whosoever
shall swear by the gold of the
temple, he
is a debtor! 23:17 Ye fools and blind:
for whether is greater, the gold,
or the temple that sanctifieth the gold?
23:18
And,
Whosoever
shall swear
by the altar, it is nothing;
but whosoever sweareth by the
gift
that
is upon it, he is guilty.
23:19
Ye fools and blind:
for
whether is greater,
the
gift,
or the altar
that
sanctifieth the
gift?
23:20 Whoso
therefore
shall swear
by the altar, sweareth by it, and by all
things
thereon.
23:21 And
whoso shall swear
by the temple, sweareth by it, and by him that dwelleth therein.
23:22
And he that
shall swear
by heaven, sweareth by the
throne
of God,
and by him that sitteth thereon.
|
discernment 23:16-22
*Woe
this "woe" and all others in this chapter are
in bold in the Original text. This "bold" warning taken out or ignored by
the bible scholars.
Bibles of man make ...he
offendeth. into he
is a debtor!
; a
debtor! to the "church" no doubt.
The offering
is changed to gift
and the one that offendeth.
is changed to
he is
guilty.
|
|
Original scripture
Matthew 24:3-8
And as he sat upon the mount Olivet, his disciples came unto him
secretly saying. Tell us when these things shall be: and what sign shall
be of thy coming, and of the end of the world? And Jesus answered, and said
unto them: take heed that no man deceive you. For many shall come in my name
saying: I am Christ: and shall deceive many. Ye shall hear of wars, and of
the fame of wars: but see that ye be not troubled. For all these
things must come to pass, but the end is not yet. For nation shall rise
against nation, and realm against realm: and there shall be
pestilence, hunger and earthquakes in all quarters. All these are the
beginning of sorrows.
|
Matthew 24:3-8 kjv
24:3
And as he sat upon the mount
of
Olives,
the
disciples came unto him
privately, saying,
Tell us, when shall these things be? and what shall be the sign
of thy coming, and of the end of the world?
24:4
And Jesus answered and said unto them,
Take heed that no man deceive
you.
24:5
For many shall come in my name,
saying,
I am Christ;
and shall deceive many.
24:6 And ye
shall hear of wars and
rumours
of wars: see that ye be not troubled:
for all these things must come to
pass, but the end is not yet.
24:7
For nation shall rise against nation, and
kingdom
against
kingdom:
and there shall be
famines, and
pestilences,
and earthquakes,
in divers
places.
24:8
All these are the beginning of sorrows.
|
discernment 24:3-8
unto him
secretly
is changed to
privately,
...see Matt 6 "and pray to thy father which is
in secret: and thy father which seeth
in secret, shall reward thee openly." Alo see in 2 Peter
1 "That, that no prophecy in the scripture hath any
private
interpretation."
the fame of wars: (bragging about
..proud of wars) ...is changed to rumours
of wars:
in all quarters..is changed to
in divers
places |
|
Original scripture
Matthew 24:9-14
Then shall they put you to trouble, and shall kill you: and ye
shall be hated of all nations for my names sake. And then shall many be
offended, and shall betray one another, and shall hate one the other. And
many false prophets shall arise, and shall deceive many. And because
iniquity shall have the upper hand, the love of many shall abate.
But he that endureth to the end, the same shall be safe. And this
glad tidings of the kingdom: shall be preached in all the world, for a
witness unto all nations: and then shall the end come.
|
Matthew 24:9-14 kjv
24:9
Then shall they
deliver
you
up
to
be afflicted,
and shall kill you: and ye shall be hated of all nations for my name’s
sake. 65
24:10
And then shall many be offended, and shall betray one another, and shall
hate one
another.
24:11
And many false prophets shall
rise,
and shall deceive many.
4:12 And because iniquity shall
abound,
the love of many shall
wax cold.
24:13
But he that
shall
endure
unto the end, the same shall be
saved.
24:14
And this
gospel
of the kingdom shall be preached in all the world for a witness unto all
nations;
and then shall the end come.
|
discernment 24:9-14
iniquity shall have
the upper hand ...NOT iniquity
shall
abound,
the same shall be safe.
|
|
Original scripture
Matthew 24:15-22
When ye therefore shall see the abomination that betokeneth
desolation, spoken of by Daniel the Prophet, stand in the holy place: let
him that readeth it, understand it. Then let them which be in Jury
(Jewry), fly into the mountains. And let him which is on the house top,
not come down to fetch anything out of his house. Neither let him
which is in the field, return back to fetch his clothes. Woe
shall be in those days to them that are with child, and to them that give
suck. But pray that your flight be not in the winter, neither on the Sabbath
day. For then shall be great tribulation, such as was not from the beginning
of the world to this time, nor shall be. Ye and except
those days should be shortened, there should no flesh be saved: but for
the chosens sake, those days shall be shortened.
|
Matthew 24:15-22 kjv
24:15
When ye therefore shall see the abomination
of
desolation, spoken of by Daniel the
prophet,
stand in the holy place,
(whoso readeth, let him
understand:)
24:16 Then let them which be in
Judaea
flee
into the mountains:
24:17 Let
him which is on the
housetop
not come down to
take any thing
out of his house:
24:18
Neither let him which is in the field return back to
take
his clothes.
24:19 And
woe unto them that are with child, and
to them that give suck
in those days!
24:20
But pray
ye that your flight be not in the
winter, neither on the
sabbath
day:
24:21
For then shall be great tribulation, such as was not
since
the beginning of the world to this time,
no, nor ever
shall be.
24:22 And except those days should be
shortened, there should no flesh be saved: but for the
elect’s
sake those days shall be shortened.
|
discernment 24:15-22
that betokeneth
desolation ... NOT the abomination
of
desolation,
the chosens sake,
|
|
Original scripture
Matthew 24:23-31
Then if any man shall say unto you: lo, here is Christ, or there is
Christ: believe it not. For there shall arise false Christs, and false
prophets, and shall do great miracles and wonders. In so much
that if it were possible, the very elect should be deceived. Take
heed, I have told you before. Wherefore if they shall say unto you:
behold he is in the desert, go not forth: behold he is in the secret
places, believe not. For as the lightning cometh out of the East and
shineth unto the west: so shall the coming of the son of man be. For
wheresoever a dead carcass is, even thither will the eagles resort.
Immediately after the tribulations of those days, shall the sun be darkened:
and the moon shall not give her light, and the stars shall fall from heaven,
and the powers of heaven shall move. And then shall appear the sign
of the son of man in heaven. And then shall all the kindreds of the
earth mourn, and they shall see the son of man come in the clouds of heaven
with power and great glory. And he shall send his Angels with the great
voice of a trumpet, and they shall gather together his chosen,
from the four winds, and from the one end of the world to the other.
|
Matthew 24:23-31 kjv
24:23
Then if any man shall say unto you,
Lo, here is Christ, or there;
believe it not.24:24
For there shall arise false Christs, and false prophets, and shall
shew
great signs
and wonders;
insomuch that,
if it were possible,
they shall deceive
the very elect.
24:25 Behold,
I have told you before.
24:26
Wherefore if they shall say unto you,
Behold,
he is in the desert;
go not forth: behold,
he is in the secret
chambers;
believe
it
not. 66
24:27
For as the lightning cometh out of the
east,
and shineth
even unto the west;
so shall
also the coming of the
Son
of man be.
24:28
For wheresoever
the
carcase
is,
there
will the eagles
be gathered
together.
24:29
Immediately after the tribulation of those days shall the sun be darkened,
and the moon shall not give her light, and the stars shall fall from heaven,
and the powers of
the
heavens
shall be
shaken: 24:30 And then shall appear the
sign of the
Son
of man in heaven:
and then shall all the
tribes
of the earth mourn, and they shall see the
Son
of man
coming
in the clouds of heaven with power and great glory.
24:31
And he shall send his
angels
with
a
great
sound
of a trumpet, and they shall gather together his
elect
from the four winds, from one end of
heaven
to the other.
|
discernment 24:23-31
In so much that if it were
possible, the very elect should be deceived. Take heed, I
have told you before. Is changed to:
insomuch that,
if it were possible,
they shall
deceive the very elect.
24:25 Behold, I have told you before.
And he shall send his Angels
with the great voice of a trumpet, and they shall gather together
his chosen, from the four winds, and from the one end of the
world to the other.
from one end of
heaven
to the other....
|
|
Original scripture
Matthew 24:37-51
As the time of Noe was, so likewise shall the coming of the son of
man be. For as in the days before the flood: they did eat and drink, marry,
and were married, even unto the day that Noe entered in to the ship,
and knew of nothing, till the flood came and took them all away: So
shall also the coming of the son of man be. Then two shall be in the fields,
the one shall be received, and the other shall be refused, two
shall be grinding at the mill the one shall be received, and the
other shall be refused. Wake therefore, because ye know not what hour
your master will come. Of this be sure, that if the good man
of the house knew what hour the thief would come: he would surely
watch, and not suffer his house to be broken up. Therefore be ye also ready,
for in the hour ye think he would not: will the son of man come. If there
be any faithful servant and wise, whom his master hath made ruler over
his household to give them meat in season convenient, happy is that
servant whom his master (when he cometh) shall find so doing. Verily I say
unto you, he shall make him ruler over all his goods. But and if that evil
servant shall say in his heart, my master will defer his coming, and
begin to smite his fellows, ye and to eat and to drink with the
drunken: that servants master will come in a day when he looketh not
for him, and in an hour that he is not ware of, and will divide him,
and give him his reward with hypocrites. There shall be weeping and
gnashing of teeth.
|
Matthew 12:37-51 kjv
24:37 But as the days of Noe were, so
shall also the coming of the
Son
of man be.24:38
For as in the days that were before the flood they were eating and drinking,
marrying and giving in marriage, until the day that Noe
entered into the
ark, 24:39
And knew not until the flood came, and took them all away; so
shall also the
coming of the Son of man be.
24:40 Then shall
two be in the field;
the one shall be
taken,
and the other
left.
67
24:41 Two
women shall be grinding at the
mill;
the one shall be
taken,
and the other
left.
24:42 Watch
therefore:
for ye know not what hour your
Lord doth
come. 24:43
But know this, that if the
goodman
of the house
had known in
what
watch
the thief would come,
he would
have
watched,
and would
not
have suffered
his house to be broken up.
24:44
Therefore be ye also ready:
for in
such an
hour
as ye think not the
Son
of man cometh.
24:45 Who
then
is a faithful and wise
servant, whom his
Lord
hath made ruler over his household,
to give them meat in
due
season?
24:46
Blessed is that servant,
whom his
Lord
when he cometh shall find so doing.
24:47
Verily I say unto you,
That he shall make him ruler over
all his goods.
24:48
But and if that evil servant shall say in his heart,
My
Lord delayeth
his coming;
24:49 And
shall begin to smite his
fellowservants,
and to eat and drink with the drunken;
24:50
The Lord of that
servant shall
come in a day when he looketh not for him, and in an hour that he is not
aware
of, 24:51
And shall cut him asunder, and appoint him his portion with the
hypocrites: there
shall be weeping and gnashing of teeth.
|
discernment 12:37-51
and knew of nothing,
till the flood came ...gives a more plain sense ...no clue ...than
the changed bibles of man ...And
knew not until the flood came where we could ask knew not
what? knew of nothing
Then two shall be in the
fields, the one shall be received, and the other shall be
refused, two shall be grinding at the mill the one shall be
received, and the other shall be refused. rThis line is
changed for the the bibles of man ...and is used most quickly of the
"rapture theory" people ...one there are NO THEORIES of the truth of God
..Two they change the Words of the word of God ...to fit their "theories"
as plainly shown here.
(the "poof" ...your gone..theory )
24:40 Then shall two be in the field;
the one shall be
taken,
and the other
left. 67 24:41 Two
women shall be grinding at the mill;
the one shall be
taken,
and the other
left. |
|
Original scripture
Matthew
25:44-46
Then shall they also answer him saying: master, when saw we thee
an hungered, or a thirst, or harborless, or naked, or sick, or in
prison, and did not minister unto thee? Then shall he answer them and say:
Verily I say unto you, in as much as ye did it not to one of the least of
these, ye did it not to me. And these shall go into everlasting pain:
And the righteous into life eternal.
|
Matthew 25:44-46 kjv
25:44
Then shall they also answer him,
saying,
Lord, when saw we thee an hungred,
or
athirst,
or
a stranger,
or naked, or sick, or in prison, and did not minister unto thee?
25:45
Then shall he answer them,
saying, Verily I say unto you,
Inasmuch
as ye did it not to one of the least of these, ye did it not to me.
25:46
And these shall go
away
into everlasting
punishment:
but
the righteous into life eternal.
71
|
discernment 25:44-46
the
harborless
are made into
a stranger,
everlasting pain:
becomes
everlasting
punishment:
but
And the righteous into life eternal.
|
|
Original scripture
Matthew
26:1-2
And it came to pass, when Jesus had finished all these sayings, he said
unto his disciples: Ye know that after two days shall be easter, and
the son of man shall be delivered to be crucified.
|
Matthew 26:1-2 kjv
26:1
And it came to pass, when Jesus had finished
all these sayings, he said unto his disciples,
26:2
Ye know that after two days
is the feast of the passover,
and the Son
of man
is betrayed
to be crucified.
|
discernment 26:1-2
bound and
delivered to
to Pilate by the
congregation
of the temple ...as shown plainly in Mark 15:1.
and the whole
congregation and bound Jesus and led him away |
|
Original scripture
Matthew 26:30
And when they had said
*grace, they went out into mount olivet. |
Matthew 26:30 kjv
26:30 And when they had
sung an hymn,
they went out into
the
mount
of Olives.
|
discernment 26:30
the religions and churches must have changed this when
they want to start singing
hymns in
churches ...
|
|
Original scripture
Matthew 27:3-5
Then when Judas which betrayed him, saw that he was condemned, he
repented himself, and brought again the thirty plates of silver to
the chief Priests and elders saying: I have sinned betraying the innocent
blood. And they said: what is that to us? See thou to that. And he cast down
the silver plates in the temple and departed, and went and hung
himself.
|
Matthew 27:3-5 kjv
27:3 Then Judas,
which had betrayed him, when he saw that
he was condemned, repented himself, and brought again the thirty
pieces
of silver to the chief
priests
and elders,
27:4 Saying,
I have sinned
in that I have betrayed
the innocent blood.
And they said,
What is that to us?
see
thou to that.27:5
And he cast down the
pieces of
silver in the temple,
and departed, and went and
hanged
himself.
|
discernment 27:3-5
for the
thirty plates of silver
was Jesus betrayed ....
where else have i seen
plates of silver
plates ?? |
|
Original scripture
Matthew 27:27-30
Then the soldiers of the deputy took Jesus unto the common hall,
and gathered unto him all the company. And they stripped him and put
on him a purple robe, and *plaited a crown of thorns and put upon his
head, and a reed in his right hand: and bowed their knees before him, and
mocked him, saying: hail king of the Jews: and spitted upon him, and took
the reed and smote him on the head.
|
Matthew 27:27-30 kjv
27:27
Then the soldiers of the
governor
took Jesus
into
the common hall, and gathered unto him the
whole band of soldiers.
78
27:28
And they stripped him,
and put on him a
scarlet
robe.
27:29 And
when they had platted
a crown of thorns,
they put
it
upon his head, and a reed in his right hand: and
they
bowed the knee before him, and mocked him,
saying,
Hail,
King of the Jews!
27:30
And
they spit upon him, and took the
reed,
and smote him on the head.
|
discernment 27:27-30
Here we see that the religious and churchly ...try to
change the "color" of Christs "covering" ...
and the color change was from
a purple robe to the
scarlet
robe.
where have i seen
a lot of scarlet robes ? |
|
Original scripture
Matthew 27:35-38
When they had crucified him, they parted his garments, and did cast lots:
to fulfil that was spoken by the Prophet: They divided
my garments among them: and upon my vesture did cast lots. And they sat and
watched him there and they set up over his head the cause of his death
written: This is Jesus the king of the Jews. And there were two thieves
crucified with him, one on the right hand, and another on the left.
|
Matthew 27:35-38 kjv
27:35 And
they crucified him,
and
parted his garments,
casting
lots: that
it might be fulfilled which was spoken
by the
prophet,
They parted
my garments among them,
and upon my vesture did
they
cast lots.
27:36
And
sitting down
they watched him there;
27:37 And
set up over his head
his accusation
written, THIS IS JESUS THE KING OF THE JEWS.
27:38 Then were
there two thieves crucified with him,
one on the right hand, and another on the left.
|
discernment 27::35-38
again as in many places the bibles of man say
that it might be fulfilled ...instead of the plain
truth ...to fulfil that was spoken
by the Prophet: Note again that
the title Prophet is a small case
prophet,
...in the bibles of man.
the the cause of his
death is changed
his accusation
written, "accusation" is of the religions and churches here.
|
|
Original scripture
Matthew 28:1
The sabbath day at evening which dawneth the morrow after the sabboth,
Mary Magdalene and the other Mary came to see the sepulchre.
|
Matthew 28:1 kjv
28:1 In the end
of the sabbath, as it began to dawn toward the first day of the week, came
Mary Magdalene and the other Mary to see the sepulchre.
|
discernment 28:1
Here we see plainly the changing of times and days
...religiously ...trying (no doubt) to establish the pagan "sunday" as the
"sabboth" ...and monday as the first day of the weak ...
|
Here ends the book of Mathew
other additions and subtractions of words are
shown in the
websight
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