Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word


The Truth of the "time" we are in ...

woman and the church ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

...

 

 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken ands shown a woman ...

      and she was in the midst of a church ...

      even midst of the air (error) of it ...

      evenso she touched no part of the church ...

      neither did any part of the church touch her ...

      and a window appeared outside and above the church ...

      and the window had no part of the church ...

      neither was the church any part with the window ...

      Now within the woman was a yearning ...

      and different from the church ..her yearning was for rightness ...

      and truth ...

      even in the spirit ...

      and was why she was raised above the church ...

      even in the midst of it ...

      and of her sure desire for rightness in spirit and truth ...

      Behold the window appeared ...

      and the window opened ...for her ...

      and she was moved out of the church ...

      even above the church ....

      and through the window ...

      and the window was a window of Heaven ...

 

and scripture came to remembrance ...

THE GOSPELL OF ST. JOHN Chpt 4

The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
 

FIRST BOOK OF MOSES Chpt 7

In the six hundredth year of Noes life, in the second month, in the seventeenth day of the month, that same day were all the fountains of the great deep broken up, and the windows of heaven were opened, and there fell a rain upon the earth forty days and forty nights

FIRST BOOK OF MOSES Chpt 8

And God remembered Noe and all the beasts and all the cattle that were with him in the ark. And God made a wind to blow upon the earth, and the waters ceased: and the fountains of the deep and the windows of heaven were stopped, and the rain of heaven was forbidden, and the waters returned from off the earth, and abated after the end of an hundred and fifty days.

THE SECOND BOOK OF KINGS Chpt 7

Then Eliseus said: hear the word of the Lord: for thus saith the Lord: tomorrow this time a bushel of fine flour shall be sold for a sickle and two bushels of Barley for another in the gates of Samaria. Then a great Lord on whose hand the king leaned, answered the man of God and said, though the Lord would make windows in heaven, yet would not this be. And he said again: Behold, thou shalt see it with thine eyes and shalt not eat thereof.
      And there were four lepers set without the gate of Samaria. And they said each to his companion, what sit we here until we die? though we thought that we might come into the city, yet is the *dearth so great in the city, that we shall there die. And if we tarry here, we are but dead also. Now therefore come and let us flee to the Host of the Sirians: if they save our lives, we shall live: And if they kill us, then are we dead. And so they arose in the dark to go to the Host of the Sirians. And when they were come to the side of the Host of Siria: see, there was no man there.
      For the Lord had made the Host of the Sirians hear a noise of chariots and a noise of horses, and the noise of a great Host. In so much that they said one to another: see, the king of Israel hath hired against us, the kings of the Hethites and the kings of Egypt, to come upon us. And upon that they arose and fled in the dark, and left their tents, their horses, their Asses and the field they had pitched even as it was, and fled for their lives. And when these lepers came to the edge of the Host, they went into a tent and did eat and drink and carried thence silver, gold and raiment, and went and hid it: and came again and entered into another, and carried thence also, and went and hid it.
      Then they said one to another: it is not well that we do, for this day is a day to bring tidings. And if we hold our peace, and tarry till it be daylight, we shall find a mischief. Now therefore come, let us go and tell the kings household. And so they went and called to the porter of the city and told them saying: we came to the pavilions of the Sirians: and see, there was no man there, neither voice of man, but horses and Asses tied, and the tents even as they were.
      Then the porters called and told the kings house within. And the king arose in the night and said to his servants: I will show you, how the Sirians have served us. They know that we are oppressed with hunger, and therefore are gone out of their pavilions to hide themselves in the field saying: They will come out of the city, and then we shall catch them alive and get into the city. And one of his servants answered and said: Let men take five of the horses that remain and are left in the city. Behold they are as good as all the multitude that are left in the city: and as good as all the multitude of the city that are consumed, and let us send and see. And they took two chariots of horses, and the king sent after the Host of the Sirians saying: go and see. And they followed after them even unto Jordan: and see, all the way was full of clothes and vessels which the Sirians had cast from them for haste.
      And the messengers returned and told the king. And then the people went out and robbed the tents of the Sirians. And so a bushel of flour was sold for a sickle, and two bushels of barley for a sickle, according to the word of the Lord. And the king set the Lord on whose hand he leaned, to keep the gate. And the people trod him in the gate, that he died, according to the saying of the man of God which he said, when the king came down to him. And it came to pass according to the word of the man of God to the king saying: two bushels of barley for a sickle and a bushel of flour for another shall be tomorrow this time in the gates of Samaria. And the Lord answered the man of God and said: though the Lord made windows in heaven, yet would this not be. And the other said: Behold, thou shalt see it with thine eyes, and shalt not eat thereof. And so it chanced: for the people trod him under feet in the gate, that he died.

ESAI or ISAIAH Chpt 24

 In the streets shall there be lift up a cry because of wine, all mens cheer shall vanish away, and all joy of the earth shall pass. Desolation shall remain in the cities, and the gates shall be smitten with wasteness. For it shall happen unto all lands and to all people, like as when a man smiteth down the olives, that are left on the olive tree: or seeketh after grapes, when the wine gathering is out. And those same ( that remain ) shall lift up their voice, and be glad, and shall magnify the glory of the Lord, even from the *see and praise the name of the Lord God of Israel in the *valleys and Flondes. We heard songs sung to the praise of the righteous, from all the ends of the world. Therefore I must speak: O mine unfruitfulness, O my poverty. Woe is me, all is full of sinners, which offend of purpose and malice. And therefore ( O thou that dwellest upon the earth ) there is at hand for thee, fear, pit and snare. Who so escapeth the terrible cry, shall fall in to the pit. And if he come out of the pit, he shall be taken with the snare. For the windows above shall be opened, and the foundation of the earth shall move. The earth shall give a great crack, it shall have a sore ruin, and take an horrible fall. The earth shall *stacker like a drunken man, and be taken away like a tent. Her misdeeds shall lay heavy upon her, that she must fall, and never rise up again. At the same time shall the Lord muster together the high host above, and the Kings of the world upon the earth. These shall be coupled together as prisoners be, and shall be shut in one ward and punished innumerable days. The Moon and the Sun shall be ashamed, when the Lord of Hosts shall rule them at Jerusalem upon the mount Zion, before and with his excellent counsel.

ESAI or ISAIAH Chpt 54

Therefore be glad now, thou barren that barest not. Rejoice, sing and be merry, thou that art not with child: For the desolate hath no more children, then the married wife, saith the Lord. Make thy tent wider, and spread out the hangings of thy habitation: spare not, lay forth thy coards, and make fast thy stakes: for thou shalt break out on the right side and on the left, and thy seed shall have the Gentiles in possession, and dwell in the desolate cities. Fear not, for thou shalt not be confounded: Be not ashamed, for thou shalt not come to confusion. Yee thou shalt forget the shame of thy youth, and shalt not remember the dishonor of thy *wedowhead. For he that made thee, shall be thy Lord and husband ( whose name is the Lord of Hosts ) and thine avenger shall be even the holy one of Israel, the Lord of the whole world. For the Lord shall call thee, being as a desolate sorrowful woman, and as a young wife that hath broken her wedlock: sayeth thy God.
      A little while have I forsaken thee, but with great mercifulness will I take thee up unto me. When I was angry, I hid my face from thee for a little season, but through everlasting goodness shall I pardon thee, sayeth the Lord thy avenger. And this must be unto me as the water of Noe: for as like I have sworn that I will not bring the water of Noe any more upon the world: so have I sworn that I will never be angry with thee, nor reprove thee: The mountains shall remove, and the hills shall fall down: but my loving kindness shall not move, and the bond of my peace be shall not fall down from thee, saith the Lord thy merciful lover. Behold thou poor, vexed, and despised: I will make walls of precious stones, and thy foundation of Sapphires, thy windows of Crystal, thy gates of fine clear stone, and thy borders of pleasant stones. Thy children shall be taught of God, and I will give them plenteousness of peace. In righteousness shalt thou be grounded, and be far from oppression: for the which thou needest not be afraid, neither for hinderance, for it shall not come nye thee. Behold, the *aleaunt that was far from thee, shall dwell with thee: and he that was sometime a stranger unto thee, shall be joined with thee: Behold, I make the smith that bloweth the coals in the fire, and he maketh a weapon after his handy work. I make also the waster to destroy: but all the weapons that are made against thee, shall not prosper. And as for all tongues, that shall resist thee in judgment, thou shalt over come them, and condemn them. This is the heritage of the Lords servants, and the righteousness that they shall have of me, saith the Lord.

MALACHIE or MALACHI Chpt 3

  Bring every Tithe in to my barn, that there may be meat in my house: and prove me with all ( sayeth the Lord of hosts ) if I will not open the windows of heaven unto you, and pour you out a blessing with plenteousness. Yee, I shall reprove the consumer for your sakes, so that he shall not eat up the fruit of your ground, neither shall the vineyard be barren in the field, sayeth the Lord of hosts: In so much that all people shall say, that yee be blessed, for ye shall be a plenteous land, sayeth the Lord of hosts.
 

THE GOSPELL OF ST. MATTHEW Chpt 23

Woe be to you Scribes and Pharisees, hypocrites, which tithe mint, annise and cummin, and leave the weightier matters of the law undone: judgement, mercy, and faith. These ought ye to have done, and not to have left the other undone. Ye blind guides which strain out a gnat and swallow a camel.
 

THE GOSPELL OF ST. LUKE Chpt 11

And as he spake, a certain Pharisee besought him to dine with him: and he went in and sat down to meat. When the Pharisee saw that, he marvelled that he had not first washed before dinner. And the Lord said to him: Now do ye Pharisees, make clean the outside of the cup, and of the platter: but your inward parts are full of ravening and wickedness. Ye fools, did not he that made that which is without: make that which is within also? Nevertheless give *almose of that ye have and behold all is clean to you. But woe be to you Pharisees, for ye tithe the mint and *rue, and all manner herbs, and pass over judgement and the love of God. These ought ye to have done, and yet not to have left the other undone.
 

THE GOSPELL OF ST. LUKE Chpt 18

 And he put forth this similitude, unto certain which trusted in them selves that they were perfect, and despised other. Two men went up into the temple to pray: the one a Pharisee, and the other a publican. The Pharise stood and prayed thus with him self. God I thank thee that I am not as other men are, extortioners, unjust, *advoutrers, or as this publican. I fast twice in the week. I give tithe of all that I possess. And the publican stood afar off, and would not lift up his eyes to heaven, but smote his breast saying: God be mercyfull to me a sinner. I tell you this man departed home to his house justified more than the other. For every man that exalteth himself, shall be brought low: An he that humbleth himself, shall be exalted.
 

       

 

     

Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word